Skip to main content

How New Migrants to Madinah Got Naturalized

One of the most interesting challenges that faced Muslims in Madinah under the leadership of the Prophet Muhammad (peace and blessings be upon him) was the big wave of migration.

The immigrants from Makkah left everything behind. They came to this new land with almost nothing but their Islam and their commitment to it. They were passionate about the move and they were sure they made the right decision.

However, the reality of life his them soon; a new city, no one knew them and they knew no one. Immigrants would soon face life and its responsibilities, they would need to make money and build life for their families.

They would soon miss Makkah, possibly thinking of going back  when it was almost impossible. They would soon be under physical and psychological pressure that might even touch their faith and commitment to this faith.

The hosts too, the people of Madinah, were also very passionate about receiving the Prophet and the other immigrants. They were ready to host more and more. They were truthful to their commitment and were ready to sacrifice for it.

However, they would soon realize that those immigrants were strangers with whom they would soon compete on some worldly issues. Maybe their love for  the Prophet and the benefit they got from him would allow them to keep hosting him; but how about the other immigrants? The people of Madinah, too, would soon be under psychological and financial pressure.

If you add to this the challenge that this mix of people was from different tribes and held different backgrounds and experienced different culture, the problem becomes more difficult to deal with.

The outcome, the final product

Before discussing how the Prophet dealt with these challenges, let’s see the following outcome:

1- The immigrant group lived in Madinah as natural citizens. The majority of them did not leave even after Makkah had become a Muslim city and they had got back the right to their houses. They loved living in Madinah. That included the Prophet (PBUH) despite the huge love they had for their home town and the most sacred place on earth, Makkah.

2- The immigrants were given huge rights to live and be part of decision-making body in the new society. They were part of the highest level leadership and they were the top leadership after the Prophet died.

3- None of the attempts to create tribal or financial problems between the immigrants and the hosts were successful.

4- The economy of Madinah boomed. The military became stronger. The political leadership of Madinah gained much recognition from other tribes and Arab peninsular cities.

5- Love between the two groups grew massively and the stories of support were unbelievable.

The post How New Migrants to Madinah Got Naturalized appeared first on About Islam.



source https://aboutislam.net/shariah/shariah-and-humanity/shariah-and-life/how-new-migrants-to-madinah-got-naturalized/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...