A person’s life in this world is not stable. One passes through alternating periods of happiness and dismay, strength and weakness, wealth and poverty, health and sickness, etc.
A true believer is one who maintains a clear level of faith throughout the worldly fluctuations. He continues to remember Allah and ascribe the bounties to Him, and he turns to Him in submission, asking for relief from his affliction.
This is described by the Messenger (peace and blessings be upon him), who said,
“Indeed amazing are the affairs of a believer! They are all for his benefit. If he is granted ease of living he is thankful and this is best for him.
And if he is afflicted with a hardship, he perseveres; and this is best or him.” (Muslim)
Read Also: Why Difficult Times? 7 Verses Tell the Answer
And Allah said,
{Certainly, We shall test you with fear, hunger, loss of wealth, lives and fruits; but give glad tidings to the patient—those who, when afflicted with calamity say, “Truly to Allah we belong, and truly to Him shall we return.” It is those who will be awarded blessings and mercy from their Lord; and it is those who are the guided ones.} (Al-Baqarah 2:155–157)
Thus, a believer shows gratitude and thankfulness for all the wonderful blessings that Allah grants him. And he displays patience and submission during sickness and hardships, hunger, or other afflictions.
Hardships Benefit the Believer
Allah has decreed that, in this life, hardships and disasters strike both believers and non-believers. For a non-believer, they are inconveniences that hinder him from proceeding with his normal involvement in the worldly life.
For a believer, on the other hand, they are instances of test and remembrance, tests that promise great rewards, and indications of atonement and expiation of sins.
Regardless of how little is the harm that strikes a believer, it carries with it good news of forgiveness and elevated rank in Paradise. The Righteous Predecessors used to be pleased when a hardship afflicted them, seeing it as a token of Allah’s forgiveness and benevolence.
Expiations of Sins
1. Abu Hurairah (may Allah be pleased with him) reported that the Prophet said:
“Hardships continue to befall a believing man and woman in their body, family, and property, until they meet Allah burdened with no sins” (At-Tirmidhi)
Sign of Allah’s Love
2. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:
“Whenever Allah wills good for a person, He subjects him to adversity”(Al-Bukhari and others)
Sign of Faith
3. Abu Hurairah (may Allah be pleased with him) and Ka`b ibn Malik (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,
“The parable of a believer is that of a fresh and moist plant; the wind tilts it this way and that way; and so is the believer; he continues to be subject to affliction.
And the parable of a hypocrite is that of a firm cedar tree; it does not shake—until it is uprooted all at once.” (Al-Bukhari and Muslim)
Sign of Righteousness
The prophets and righteous people are afflicted the most, and their rewards are the highest.
4. Sa`d (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:
“The most in their suffering among the people are the prophets, then the best, then the (next) best. One is afflicted in accordance with his faith. If his faith is firm, his affliction is hard, and if his faith is weak, his affliction is light.
Indeed, one would be so much subjected to adversity until he walks among the people without any sins.” (Ahmad and At-Tirmidhi)
Early Purification
5. Anas (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:
“When Allah wills good for a servant of His, He expedites his punishment in this life; and when He wills retribution for a servant of His, He holds his sins for Him to judge him by them on the Day of Resurrection.” (At-Tirmidhi)
Multiplication of Rewards
6. Anas (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:
“The amount of reward is in accordance with the amount of suffering. When Allah loves some people, He tries them (with affliction). He who then is content (with Allah’s decree) has achieved the acceptance (of Allah), and he who is dissatisfied (with Allah’s decree) will attain the anger (of Allah).” (At-Tirmidhi)
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