Skip to main content

The Black American Conference: Reclaiming Muslim Youth

The Lamppost Education Initiative provides a window into the rich Islamic tradition through the eyes of contemporary American Muslim scholars, intellectuals, activists, and leaders.

This organization offers live seminars, online courses, thought-provoking articles, and exclusive videos dealing with the topics of Islam, Muslims, and the socio-cultural dynamics of American society. 

The Lamppost Education Initiative will present its 3rd Annual Black American Muslim Conference during the weekend of April 11th-12th.

This conference is a two-day gathering of national and local leaders, educators, activists, and achievers united by the concern for the future of Islam in the black American community.

The conference will consist of multiple onstage panel discussions, lectures, Qur’anic recitation, and poetry.

Reclaiming Youth

The focus for this year’s conference is reclaiming the youth, which will include speakers such as, Dr. Abdullah bin Hamid, Brother Ali, and Dr. Khalil Abdur-Rashid.

It aims to provide a space for African American Muslims to learn, openly discuss issues, and build relationships amongst each other. This gives Black Muslims a much-needed space to feel empowered and safe to discuss issues that directly impact their racial community. 

As Muslims recognize Black History Month in February, Black Muslim communities struggle to identify ways to make a major impact on the lives of African American Muslims around this country.

Brief community programs in February do not solve the problem of communal isolation and limited representation amongst Black Muslim scholars.

“Lamppost has started an amazing initiative and that initiative is to support and make accessible the knowledge of indigenous American scholars,” Imam Zaid Shakir said. 

According to Lampost Education Initiative, Lamppost is playing a positive role in promoting a clear and accurate picture of Islam and addressing the moral and socio-political concerns of American/American-born Muslims who are eager to preserve, secure, and gain inclusion for Islam in the American historical narrative and religio-cultural mosaic. This work is critical to address the current needs of the African American community. Black History Month means so much to the lives of Muslims, as our religion is filled with a history filled with rich stories of prominent black figures. 

Previous Events

Last year’s event was held in Atlanta, GA and was supported by African American Muslim scholars from around the country.

Scholars such as Imam Dawud Yasin, the Director of Student Life at Zaytuna Institute, has contributed to the conference for the last several years and provided an insight into the plight of Muslim youth around this country.

Other scholars such as Dr. Jamilah Karim and Faatimah Knight served on several panels to address the needs of Black American Muslim women. 

The history of African American Muslims in this country is culturally significant to the history of Muslims in this country. It is essential for black Muslims to tell their own story and have it defined on their own terms.

The Black American Muslim conference provides an outlet for American Muslims to consult and engage in conversations about race, cultural diversity, and religious empowerment.

Although our efforts as a community to highlight the lives of Black Muslims during the month of February are notable, African American Muslims would much have a permanent seat at the table. 

This year’s conference will be held at The Morrow Center in Atlanta, GA and it is expected to attract hundreds of Muslims from across this country. For more information, please visit https://lamppostedu.org/events

The post The Black American Conference: Reclaiming Muslim Youth appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/the-black-american-conference-reclaiming-muslim-youth/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...