Skip to main content

UK Appoints First Muslim Hijab-Wearing Judge

Raffia Arshad, 40, has become the first hijabi Muslim woman to become a judge in the UK

Arshad was appointed a deputy district judge on the Midlands circuit last week after spending seventeen years working in law.

“It’s definitely bigger than me, I know this is not about me. It’s important for all women, not just Muslim women, but it is particularly important for Muslim women,” she told Metro.

https://twitter.com/RaffiaArshad1/status/1265359275272044544

Arshad’s law career consisted of triumphant work in a variety of fields, including advocating for the rights of children, fighting against forced marriages and female genital mutilation, and being a prominent voice for Islamic law issues. 

Although Arshad has an extensive and impressive career in law, she has often felt the brunt of prejudice and discrimination.

Arshad described how she sometimes gets mistaken for a client or interpreter while in the courtroom. These experiences have often caused her to second-guess her ability to lead or be considered good enough.

After training in London, Raffia was called in 2002 and received pupilage in Nottingham, joining St Mary’s Family Law Chambers in 2004.

Arshad became a successful Barrister, and became an expert and writer in issues related to Islamic family law. 

The post UK Appoints First Muslim Hijab-Wearing Judge appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/uk-appoints-first-muslim-hijab-wearing-judge/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...