Skip to main content

Eid AL-Fitr – A Day of Joy for Muslims

Muslims across the world is gearing up to celebrate the Festival of Fast-breaking or Eid Al- Fitr (in Arabic), marking the end of the holy month of fasting, Ramadan.

The First Eid Ever

The blessed three-day long festival was celebrated for the first time in Islam in the second year of Prophet Muhammad’s migration from Makkah to Madinah after fasting the first Ramadan in Islam.

This significant religious occasion means a lot to Muslims. It is not only for entertainment and having fun, but also it is a great opportunity to show gratitude to Allah for His innumerable blessings and for the help and strength He gave them throughout the month of Ramadan to help them practice the mandatory fasting successfully.

Prayer and Festivity

Muslims start the day of Eid with performing a special prayer that is called “Salatul Eid”. Wearing new clothes, they gather in open spaces to perform the prayer which is followed by a small sermon, in which the Imam reminds them of Allah’s blessings and asks Allah for forgiveness and guidance.

Besides Eid prayer and giving Zakat, which is a charity that must be given to the poor before Eid starts, spreading happiness and sharing love and enjoying fast breaking are also important elements of Eid celebrations.

Muslims perform Salah, greet each other wishing happy and blessed Eid by saying “ Eid Mubarak” to each other and distribute sweet treats, nuts, small gifts and colorful balloons to children. After that, they go to visit their relatives and friends.

Sweets – The Common Food

There are also some special foods that really mark the Eid Al-Fitr which vary from country to another, but in general, sweets are the most favorite food for Muslims during Eid.

Each country has its traditional dish of Eid, for example, Eid cookies (Kahk Al-Eid), which are often covered in powdered sugar, are the most famous food in Egypt and lots of families used to bake them at home, in gulf and Levantine countries, there are other kind of cookies which are called “ Maamoul”.

In Somali and Djibouti, there is what they call “ Cambaabur” which is a type of bread that is usually served sweet with sprinkled sugar and topped with yogurt, in Pakistan, India, Bangladesh, and Afghanistan, Sheer Khurma is Eid favorite dessert which is prepared with vermicelli, milk, sugar and dates, in Bosnia, Tufahija is the favorite which consists of poached apple served in a glass filled with syrup and topped with whipped cream.

Tufahija is a dessert enjoyed by several Bosnians on Eid. It’s drenched in sugar and stuffed with walnut. It is often served elaborately in a large individual glass filled with syrup and topped with whipped cream. A very sweet way of celebrating the end of the fast.

This year and due to coronavirus outbreaking across the world, celebrating Eid will be different as Muslims will have to celebrate at their homes; they even will not be allowed to gather in the open spaces to perform Eid prayer as usual; relatives and family members who live in different countries away from each other will not able to gather and exchange warm hugs as they used to do in every Eid.

However, Muslims around the world never lose hope, asking Allah for getting back to their normal life soon.

The post Eid AL-Fitr – A Day of Joy for Muslims appeared first on About Islam.



source https://aboutislam.net/reading-islam/understanding-islam/eid-al-fitr-a-day-of-joy-for-muslims/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...