“Hip Hop Led Me to Islam”: English Rapper

For many youth, hip-hop music is a powerful form of social expression with universal themes on social justice and the search for identity.

Born in Willesden, north-west London, in May 1973, Ismael Lea South was introduced to hip-hop music from a young age.

While many see rap music as moving them or even identifying their culture, Ismael believes it has fundamentally changed his life, BBC reported.

📚 Read Also: Malcolm X, Black Culture Bring Brazilians to Islam

“Our school had a large African and Afro-Caribbean heritage. We used to listen to people like Big Daddy Kane, A Tribe Called Quest, Public Enemy, Eric B & Rakim,” he tells BBC Radio 4’s Sunday program.

An example of the music he listened to was the 1987’s hip-hop classic Paid In Full by Eric B & Rakim, in which Rakim “was saying he used to be a bit of a naughty boy but then he learned that was not the way to live and now he wants to get a nine-to-five”.

“I used to think ‘what made him change from being like that to be getting a nine-to-five’ and he used to mention Islamic phrases, so that caused me to think,” says Ismael, the founder of the Salam Project which works to engage children and keep them out of trouble.

A friend’s invitation to visit Speaker’s Corner in central London where rap group Cash Crew were performing while on tour was the second big moment for Ismael.

“So we went to Hyde Park Corner not knowing what Hyde Park Corner was and I was fascinated. I saw Christians, Muslims, Jews, socialists, agnostics, debating each other and I thought ‘oh gosh this place is brilliant’.”

Meeting Muhammad Khaja

At the Hyde Park, he met another speaker called Muhammad Khaja who later had a profound impact on his future.

“He was of the same heritage as me, Afro-Caribbean, he was dressed in Islamic African attire and, when he was speaking and debating, no-one could compete with him,” Ismael says.

“I started to ask him about Islam, I said ‘there’s some things I don’t really agree with Islam’ and he broke down that,” he says.

Six months later, Ismael met Khaja for the second time when his friend suggested they visit a mosque.

“He said, ‘Hi there, do you remember me? I want to speak to you more about Islam’, and then from there I started to learn and study.”

While initially being skeptical about becoming a Muslim, “as I want to have some fun while I’m young”, he eventually decided he was ready to convert.

“And that’s how I embraced Islam.”

It was not easy for his family to accept his new life.

“When I embraced Islam I stopped drinking, I stopped eating pork, I stopped going out partying – my family thought I was going crazy,” he says.

“But when I told my mum I want to settle down and get married, when my mum heard that she said, ‘oh, OK’. That kind of won her over.”

Since its beginnings, the pioneers of hip-hop culture – Rakim, Afrika Islam, Q-Tip, Big Daddy Kane, Nas, Mos Def (now Yasiin Bey) and more – have connected themselves to an Islamic ideology and practice that has empowered Black movements since the early 20th century.

Many hip-hop stars have converted to Islam over the past three decades. Check some of the stories covered by AboutIslam.

From Hip-Hop-Star to Muslim

Islam Saved Hip Hop Star from a Life of Drugs

How did Rap Singer Loon Convert to Islam?

The post “Hip Hop Led Me to Islam”: English Rapper appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/hip-hop-led-me-to-islam-english-rapper/

Steps To Overcome Bad Habits

In this video, Imam Omar Suleiman cautions us on how we react whenever we recognize that there’s a bad habit in our lives, or there’s something pulling us away from Allah (SWT). He gave us useful tips on how to gradually develop good habits and detach from sins, by having strong ambition and being well calculated. 

📚 Read Also: How to Overcome Bad Habits & Get Closer to Allah

The post Steps To Overcome Bad Habits appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/steps-to-overcome-bad-habits/

Overcoming Feelings of Lower Self

A person’s lower self is open to all sorts of negative feelings.

Being angry, getting upset, sulking, getting offended, getting sad, getting jealous and being vindictive; all of our lower-selves are made to feel these emotions as a requisite of the test we’re being subjected to. The superiority of a faithful, God-fearing person who loves God intensely would be recognized by the willpower he shows against those feelings.

The prompting one is given is to show a reaction in line with what one feels in his lower-self. If one is bored, he is taught to sulk. When he is angry, he is taught — if not with words but with a general demeanor — to shout and do uncontrolled movements. People are instilled with the idea that crying when feeling sad is normal.

When people watch those around them from their childhood, responding to those feelings in such a common language, they naturally adapt these reactions into their lives as well. And all through their lives they suffer the pain of these negative feelings.

God has given us all negative feelings, emotions and desires for us to be tested in our lower-selves. But at the same time, He also has given us a conscience to refrain from them:

{…(by) the self and what proportioned it and inspired it with depravity or piety. He who purifies it has succeeded, he who covers it up has failed.} (Quran 91:7-10)

God wants us to use our good conscience and show the most beautiful, most noble morality with which we will attain His love the most.

In one sense, life is sort of a constant struggle, one carried out by using one’s good conscience against the evils instilled by his lower-self. If our good conscience gains the upper hand in this struggle, we both feel the constant inner peace of pleasing God and strongly hope to attain the endless life in the heaven after death.

But if a person constantly turns a deaf ear to what his good conscience tells him and gets defeated by his lower-self, he might both suffer the Wrath of God in this world and might be rewarded with something he didn’t expect in the Hereafter.

Struggling with the lower-self is easy for those who believe, but some people still think that it would cause them pain, since they convince themselves that it is a very difficult struggle. Such people imagine that it is almost impossible to forgive someone when they fume at someone. They believe that apologizing would be insulting for them.

Taking revenge is like an irresistible instinctual desire for them. Yet hissing at someone, quarrelling, raising one’s voice, lovelessness, having spite against someone, lying, offending someone, being hostile towards another person are all personality traits that would distress a person deeply and would literally darken his soul. On the other hand, being resolute in the good morality God defined in the Quran is quite easy, joyous and restful.

In the Quran, God has told us how to give a struggle against and train our lower-selves. For instance, He teaches us how to behave when we feel angry. God describes Muslims as:

{Those who control their rage and pardon other people.} (Quran 3:134)

Consequently, controlling rage and approaching others with forgiveness is a beauty of good morality.

A Muslim would never accept being in such a state of weakness to be dragged into a fit of fury or to be weak enough to be defeated by that rage.

A person who is able to think that everything takes place under the control of God in times of anger would also know that God is testing him and that he will attain much merit in the Hereafter for the good behavior he will be showing.

Someone who is aware of the fact that he is actually watching the course of destiny unfold would instantly think that if he were given an opportunity and were allowed to rewind his life to relive it, the same thing would certainly be repeated exactly as it did in the first place and he would never forget that there is good in everything God has created within destiny. Such a person would most definitely display the most appropriate attitude according to the Quran.

In the Quran, God openly informs us that He doesn’t like a disputative spirit that constantly forces others to accept his opinions and constantly insults others while doing so. A moderate attitude that recognizes everyone’s right to speak up, and that calls to truth with kindness and love, is the one described in the Quran.

When one speaks with an attitude that avoids offending others, that constantly honors and highlights the other side’s rightful attributes, he would lay the grounds for swiftly settling disputes between two parties and avoid unnecessary discussions. Actually God draws attention to the necessity of taking mutual love, respect, compassion, forgiveness, unity and solidarity as basis in order to avoid separation and corruption among Muslims numerous times in the Quran.

It is in human’s nature to argue about everything. Getting angry, being sad, getting offended, getting upset and being dragged into materialistic ambition and competition are all feelings embedded in the lower-self. All these are negative traits everyone knows, recognizes and harbors in his lower-self but a wise, rational, strong willed Muslim would never let his lower-self lead him into these negative traits.

Such a person would be well aware of the fact that those negative instincts in his lower-self would be harmful for both himself and for those around him. He abides by the Qur’an and aims to be a servant of God who is worthy of His love and never lets himself be dragged into a weak frame of mind.

Instead of behaving as he has learned in his childhood, he thinks in line with the Qur’an and instantly decides what he should be doing in good conscience and behaves in the way that most pleases God.

A Muslim always focuses all his attention on keeping his soul strong and his lower-self under control. Consequently, he always acts wisely and uses his will power to behave in accordance with the Quran.

Source: Harunyahya.com

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source https://aboutislam.net/spirituality/overcoming-feelings-lower-self/

El Islam, una religión universal

El Islam es una religión universal. No es inventada o nueva, sino la cumbre del mensaje monoteísta que difundieron todos los Profeta.

Una religión universal

Por lo tanto, el Islam es el restablecimiento de la antigua práctica monoteísta del profeta Abraham y el mesías Jesús, la paz sea con ellos.

Algunos asuntos y prácticas fueron cambiando con la llegada de un mensajero u otro, pero el mensaje siempre ha sido el mismo: adorar al único dios y no asociarle nada en su divinidad.

El Profeta Muhammad no es un Mensajero aislado, sino que esta es parte de la revelación de Dios a la humanidad desde el principio de los tiempos. Dios dice en el Corán que Ha enviado Profetas a todas las naciones de la tierra. Y todos vinieron con el mismo mensaje: Solo hay un Dios, único y sin asociados. Este es el mensaje universal del Islam.

No hay divinidad excepto Dios

Esta es la declaración: La ilaha Il-la Allah. El Profeta Muhammad dijo:

Lo mejor con lo que yo, y los mensajeros anteriores a mi, hemos sido enviados es el dicho “No hay divinidad excepto Dios” (La ilaha il-la Allah).

Tirmidhi

Así todos los profetas desde Adam hasta Muhammad, todos los niños e incluso los animales, las plantas y todo ser vivo, son musulmanes; que quiere decir literalmente sumiso a dios o sometido a la ley natural que Él ha creado. Esta es la forma natural del hombre.

El Islam es la religión universal basada en la adoración a un dios único sin asociados. Es un mensaje para todos y no está dirigido a una cultura en especial, sino que es un estilo de vida revelada.

No es una corriente de pensamiento ni surge de la voluntad humana sino que es la culminación de un ciclo de profetas que comenzó con Adam y culminó con Muhammad, la paz sea con todos ellos.

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source https://aboutislam.net/es/introduccion-al-islam/el-islam-una-religion-universal/

What Is Anger & How to Control It? (Part 1)

What is anger? Why and how does it happen? How does it affect our health and our relationships?

Can anger be controlled? And how can we do that?

In this series, we’ll discuss anger and techniques for anger management and conflict resolution in light of Islamic teachings.

Living with a highly stressful modern lifestyle, we all suffer from bursts of anger, whether it is we who get angry or others who get angry with us.

Daily traffic, the economic crisis, and relationship and job stress all cause everyone to build up of negative emotions that need venting.

Often, while trying to relieve the pressure, we burst into anger tantrums, which we regret later because, inevitably, we cause harm in the process, which in turn causes more anger, and we end up spinning in a vicious circle of negative feelings and actions.

Under Constant Pressure

The constant pressures make it almost unrealistic to ask people to control their temper.

Taking advantage of the lucrative market, hundreds of anger management books and workshops were produced. They promise instant, magical solutions to the millions of sufferers worldwide; yet, the problem keeps getting worse.

As Muslims, we’re not immune to the anger epidemic; we’re even bearing additional pressures of religious and racial profiling.

We’re often perceived as guilty until proven innocent, which is extremely frustrating for honest citizens.

What’s worse, anger-inducing techniques are deliberately used in some situations to cause an emotional eruption in order to affirm the stereotype of the “uncivilized” that is now being indiscriminately attached to all Muslims.

Yet, we forget that we have a treasure trove of effective anger management techniques in our heritage waiting to be rediscovered and adapted to our modern knowledge of human behavior and relationship dynamics.

Let’s start by examining anger itself. Then gradually discover how to manage it and even use it to our advantage.

What Is Anger?

Anger is an emotion

Emotions follow thoughts, so if you are angry, it’s because you’re thinking angry thoughts.

We have to learn how to manage our thinking in order to modify our reactions to situations.

It is a misconception that emotions cannot be controlled and could run wild against our will.

And so, it is not a surprise that Prophet Muhammad (peace and blessings be upon him) promises peace of “heart” to anyone who strives to control his thoughts in order to prevent an angry emotional reaction:

“Whoever curbs his anger while being able to carry it out, Allah will fill his heart with certainty of faith.”

(Abu Hurairah).

Anger is a choice

 It has nothing to do with gender, level of stress, or ethnic group.

We get angry because we choose to be angry. Thus, the Prophet’s order, “Do not become angry and furious” (Al-Bukhari), isn’t asking the impossible; it’s actually reminding us that we have a choice.

No one can make you angry

A person or situation cannot make you angry, and your emotions depend on the way you process the situation based on various factors, such as past experiences, upbringing, and frame of reference.

Therefore, our reaction is learned, not inherited. We learn to be angry. And so God Himself teaches us how to make the choice:

The Prophet said, “When Allah completed the creation, He wrote in His Book, which is with Him on His Throne, ‘My Mercy overpowers My Anger'”

(Al-Bukhari).

Anger is wasted energy

 When we get really angry and start shouting, does that help us solve our problems?

No, it doesn’t—it actually clouds our judgment and complicates problems. Does it encourage others to be helpful? No, it it drives them away.

So, what do we really gain from all this expended energy? Nothing.

Muslims are aware they will be asked how they spent every second of their lives and every ounce of their energy, which makes it shameful to consciously waste energy.

Constructive Anger vs. Destructive Anger

Anger is built into humans, and it comes in many types, so all of us are bound to experience it in some way or another.

It isn’t a “bad” emotion in and of itself either. It’s how we process it that makes it good or bad, constructive or destructive.

What determines its effect on you is largely how you deal with it and how successfully you can channel the explosive energy into achieving something useful and constructive.

For example, if you get angry because of injustice and use your rage to work very hard to restore justice, then your anger was constructive.

But if you get angry because of injustice and use it as an excuse to retaliate with more injustice, or fall into despair and depression, promote hate, or engage in criminal activity, then this is destructive anger.

It eats you away and degrades you as a human. At the same time it causing harm and destruction to those around you.

This downward spiral of negativity isn’t befitting a good Muslim, whom the Prophet described as someone from whom people are “safe from his tongue and his hand.”

In other words, a good Muslim isn’t only encouraged, but is in fact duty-bound to learn how to control and manage his anger.

To continue...

The post What Is Anger & How to Control It? (Part 1) appeared first on About Islam.



source https://aboutislam.net/family-life/self-development/what-is-anger-how-to-control-it/

Can We Combine Dhur And Asr Together If We Have Difficulties?

A questioner asks: Can we pray Dhur and Asr together if we have difficulties at work? Dr. Shabir explains that there are conditions for combining prayers, but we can’t make it a regular practice. What are these conditions? Watch to find out!

📚 Read Also: Do I Have to Make Up for Missed Prayers?

The post Can We Combine Dhur And Asr Together If We Have Difficulties? appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/can-pray-dhur-asr-together-difficulties-work/

Emploi Du Temps Chargé : Comment Se Ménager Du Temps Pour Le Dhikr

« Ceux qui se souviennent de Moi dans leur cœur, Je me souviens d’eux dans Mon cœur ; et ceux qui se souviennent de moi dans un rassemblement (c. -à-d. qui font mention de moi), je me souviens d’eux (c. -à-d. fait mention d’eux) dans un rassemblement mieux que le leur. »                                                                  (Hadith 72:17)

Dans le monde d’aujourd’hui, il est facile de se laisser emporter par la routine d’un emploi du temps chargé.

Amener les enfants à l’école, être aux prises avec le trafic et faire la queue interminablement.

Parfois, il est même difficile de trouver le temps pour manger, et encore moins pour méditer sur Allah. Pourtant, il existe des moyens de trouver et de gagner du temps.

Il y a un mot qui est attribué au rappel d’Allah, c’est « dhikr », « zikhr » ou « thikr » ; selon la partie du monde d’où vous venez, il y a des variations dans l’orthographe, mais elles signifient toutes la même chose.

C’est un mot qui, lorsqu’il est traduit en anglais, signifie essentiellement le rappel d’Allah, soit en silence dans le cœur, soit dans le cœur et par des mots.

Beaucoup d’entre nous se souviennent d’Allah, surtout dans les moments de désespoir pour demander de l’aide ou dans les bons moments pour être reconnaissants, mais qu’en est-il de tous les autres moments ? Qu’en est-il des moments intermédiaires lorsque nous sommes en déplacement ?

Heureusement, vous n’avez pas besoin d’effectuer le wodou’ (ablutions rituelles) pour effectuer le dhikr, il vous suffit d’avoir un peu de temps.

Ainsi, lorsque vous attendez dans les embouteillages, que vous faites la queue, que vous êtes garé devant l’école en attendant votre enfant ou même que vous jardinez, vous pouvez simplement dire les courtes phrases suivantes.

Dire

« Sobhâna Allah », je glorifie la perfection absolue d’Allah.

« Alhamdolillah », louange à Allah.

« Allaho ‘Akbar », Allah est le plus Grand.

Dites ces paroles chacune 33 fois, de préférence en comptant sur les doigts de la main droite. Alors pour que les 99 (33×3) atteignent les 100, dites :

« Lâ ‘ilâha ‘ill-Allah wahdaho lâ charîka laho, laho’l-molk wa laho’l-hamd wa howa `ala kollî chay’în qadîr » qui pourra être traduit en français par :

« Il n’y a de divinité qu’Allah Seul, sans associé, à Lui est la puissance et à Lui la louange, et Il est Capable de tout. »

Il y a un hadith qui dit que pour ceux qui font cela :

« … leurs péchés seront pardonnés même s’ils sont comme l’écume de la mer. » (Mouslim, 939s)

Positivement

Le souvenir positif d’Allah apporte un sentiment de reconnaissance et d’appréciation de tout ce qu’Il a fait pour nous.

En étant conscient de la gloire d’Allah en toute chose, on peut même prévenir la négativité ou même la dépression.

Cela aide à trouver le bon dans le mauvais, le positif dans le négatif et les opportunités dans les problèmes.

Plus encore, cela purifiera votre cœur simplement en vous souvenant d’Allah, afin qu’Il se souvienne de vous dans cette vie et dans l’au-delà.

Faire

Saisissez l’occasion pour élever votre statut spirituel et augmenter votre foi (‘imân) par le rappel d’Allah.

Augmentez vos chances d’entrer au Paradis grâce au dhikr.

Dites « Lâ ‘ilaha ‘illa Allah » (toutes les louanges appartiennent à Allah) autant de fois que vous le souhaitez, car les récompenses sont grandioses.

Être

Souvenez-vous d’Allah, où que vous soyez. Vous pouvez vous engager dans le dhikr soit en silence, soit par la parole.

Soyez en présence des anges, qui viennent quand on s’engage dans le dhikr uniquement pour porter la bonne nouvelle au ciel.

Ensemble

Ensemble, il y a des moments où vous pouvez profiter de la pratique du dhikr en groupe.

Profitez-en pour encourager vos enfants à pratiquer le dhikr. Intégrez-les simplement, apprenez-leur et partagez le dhikr ensemble.

En conduisant : réciter de courtes sourates du Coran

Enfants : encouragez-les à participer.

Tâches ménagères : faites le dhikr en utilisant ce temps pour cuisiner, balayer, repasser.
Sorties en famille : contemplation de la nature et de la puissance d’Allah (l’Exalté).
Hommes : faites le dhikr en lavant la voiture, en tondont la pelouse.

Voyager : en voiture, en avion, en bateau ou même à pied.

Écouter : des enregistrements de dhikr sur un CD ou un appareil mobile.

Alors, trouvez le temps dans votre emploi du temps chargé et pensez un peu au souvenir d’Allah.

Gardez à l’esprit que le meilleur moment est donné comme étant entre l’aube (Al-Fajr) et le lever du soleil, entre le milieu de la journée (Al-`Assr) et le coucher du soleil, après la prière et avant d’aller vous coucher.

Et, si votre mémoire a besoin d’un coup de pouce, il existe des applications pour votre téléphone que vous pouvez télécharger gratuitement pour vous rappeler de vous souvenir d’Allah.

« … invocateurs souvent d’Allah et invocatrices : Allah a préparé pour eux un pardon et une énorme récompense. » (Coran 33:35)

Pour consulter le texte originel en anglais, veuillez visiter ce lien.

The post Emploi Du Temps Chargé : Comment Se Ménager Du Temps Pour Le Dhikr appeared first on About Islam.



source https://aboutislam.net/fr/emploi-du-temps-charge-comment-se-menager-du-temps-pour-le-dhikr/

7 Hints Help Us in Our Journey of Becoming Better Muslims

Part 1

Of all the words used to translate the Arabic word “Ihsan” into English, my preferred word is Goodness.

This may not be technically correct, but it sums up for us what we are trying to achieve in becoming better Muslims.

We are, in fact, trying to be better people, people who think of Allah and be good to others all the time.

When we reach “Ihsan”, the level of real goodness in our lives, everything we do is for Allah’s sake – and people will see it! There are some people we meet in life who have a big impact on us because they are such good people. As Muslims, we strive each day to become like those people.

Ihsan in Life & The Quran

How wonderful it would be if people in Britain or the USA or Australia would point to a Muslim in the street and declare him or her to be a Muslim because of the goodness of their lives.

Such a person would not only be faithful to prayer and eager to do everything the Prophet (peace be upon him) did, but would be a good husband and father. He would be a loyal and trustworthy friend, an honest and conscientious worker, a kind and generous person.

In attributing everything in his life to God, that person would have become a “Muhsin”, one who has reached the level of “Ihsan”.

There are many places in the Quran where we read about “Ihsan” and those who practice it. God tells us:  

{Indeed, Allah loves the doers of good.} (Al-Maidah 5:13)

In another place He says:  

{And spend in the way of Allah and do not throw (yourselves) with your (own) hands into destruction (by refraining). And do good; indeed, Allah loves the doers of good.} (Al-Baqarah 2:195)

And again He says:  

{Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good.} (Yusuf 12:90)

The question for us is how to reach a level of goodness. How do we become good persons? How do we become really good Muslims, whose goodness is obvious to everyone?

Well, obviously, such goodness isn’t given to everyone. Even the one who is most steadfast and diligent in observing the five daily prayers at the proper times is not always generous and kind. Even the one who can tell us everything about Islam and lecture on its merits to big audiences is not always a gentle and caring person.

There are some people who each day divertingly hear the birds singing in the trees, whilst other people only hear background noise. There are some whose hearts are touched by the suffering of the poor in their midst, whilst others only find beggars a nuisance.

On the Path to Ihsan

So, as Muslims, what do we do to reach the level of “Ihsan”?

We can only give a few hints, and even then all of our efforts will depend on Allah’s grace. It is He who gifts us with goodness. A combination of all of these things will help us in our journey to be better.

1-    The one who would be a better Muslim needs, first of all, to know enough about Islam. Prophet Muhammad (peace be upon him) urged us to: “Seek knowledge as far as China.”   To our dying die we need to be thirsty to understand more about the message of Islam, which has touched the hearts of billions of people throughout history.

2-    In order to be good we need to do good things. In fact, we become good people by the good things we do. Praying five times a day cannot but alter our lives. Helping the poor or those in need cannot but touch our own hearts.

3-    We need to think very carefully who our friends are. If we are surrounded by bad people, or by people whose lives are consumed in materialism or violence, their behaviors will affect us, too. If our friends are gentle and kind, surely some of their kindness will rub off on us?

4-    The Greek philosopher, Socrates, tells us that: “the unexamined life is not worth living.” In other words, we need to be constantly asking ourselves what our motives are, what our hopes and aspirations are, and why we want to be good Muslims. By constantly asking ourselves questions we avoid the danger of complacency and of doing things just because we have always done them.

We need, for example, to ask ourselves why we do the things we do as Muslims? Why do we perform ablution “wudu”? Why do we wear hijab? Why do we pray? Of course, we do them because God tells us to do them. But our lives as Muslims can be enriched beyond measure by seeing all of these things as gifts, not just as duties.

5-    It is important for us to take time out and to reflect. If it is important in a football game for the players to take time out and discuss their strategy to win the game, how much more important it is for us, as Muslims, to take time out and consider our strategy in life.

Apart from the formal times for prayer, we should set aside a few moments from time to time to ponder on where we are in our spiritual journey. At such times we can give thanks for all the blessings in our lives. How often we take for granted the things that are most important to us. We only cry when we have lost them. In rendering thanks to God for His kindness, we become better people.

6-    If we need a benchmark, a measure of how we are progressing as Muslims, we need only to look at the way we treat other people. Are we courteous and kind to those we meet? Do we greet others with the best of manners?

7-    Finally, even though there is an immense gap between our desire and the reality, we might ask ourselves how much we are like Prophet Muhammad (peace be upon him). Sure, we can pray five times a day, but how alike are we to the best of men ever to have lived. If we strive to be like him, we can only become better. We might never reach our goal, but at least we will make progress day by day.

Allah tells us:

{And those who strive for Us – We will surely guide them to our ways. And indeed, Allah is with the doers of good.}  (29:69)

Our journey in seeking goodness will not only make us better people, better Muslims, but will guide us to heaven itself.

(From Discovering Islam archive)

The post 7 Hints Help Us in Our Journey of Becoming Better Muslims appeared first on About Islam.



source https://aboutislam.net/reading-islam/living-islam/7-hints-help-us-in-our-journey-of-becoming-better-muslims/

The Night Journey: Sometimes it Causes Me to Tremble

OK, folks, try this one at two o’clock in the morning or, if you can’t manage that, after the Fajr (Dawn) Prayer when the world around you is quiet.

Spend some time reflecting on the Night Journey and Ascension—Israa’ and Mi`raj—which takes place on 27 Rajab. Imagine yourself accompanying the Prophet Muhammad on that miraculous Night Journey.

Here’s a guy (peace be upon him) who’s been struggling for 12 long years to get people to worship only the One God, Allah. They call him “Al-Ameen”, The Trustworthy, and even the staunchest pagans continue to entrust their property to him when they travel because of his honesty. Yet they won’t accept his words concerning Allah.

Muhammad (peace be upon him) sees his followers persecuted and tortured and is powerless to help them. He himself is persecuted and reviled by most. He has recently traveled to a distant city, Ta’if, to try to win the people there to Islam, but he was ignominiously driven out. His mission as a Prophet has not brought him wealth or power.

Imagine the Scene

So here he is asleep, an ordinary human with an extraordinary mission. Imagine if you can, the Angel Jibreel (Gabriel) coming to wake him up and setting him on the marvelous steed, Al-Buraq.

Imagine the flight to Jerusalem and the salah (ritual Prayer) of all the past prophets with Muhammad as their imam (peace and blessings on them all).

In this miraculous gathering of these holy men, they didn’t go around shaking hands and slapping each other on the back.

“Hey, Moses! I always wanted to meet you! I’ve heard so much about you!”

Jesus! What really happened when they tried to arrest you?”

If it had been me, that’s what I would have done. But Muhammad (peace and blessings be upon him) didn’t do that, he didn’t try to gain moral strength and encouragement from his fellow Prophets, and they didn’t offer any. Instead, they all turned their attention to their Lord and worshiped Him in the way He had instructed.

Prophet Muhammad sought moral and spiritual strength not from other humans—even if they were great ones who miraculously appeared to him then—but from his Lord and Creator.

Flying with My Spirit towards My Creator

And then their flight to the heavens. It’s hard to picture it because, of course, it’s totally out of our comprehension. How can a human being—with all his physical limits, his composition of matter—how can he possibly travel in the Unseen? That’s the whole wonder and glory of it. That a human could be lifted to another realm of existence and return safe.

Dwell upon that for a few minutes while the world around you sleeps. Let your spirit be lifted up towards your Creator and Lord.

The Veil of Light

I imagine Muhammad (peace be upon him) at the highest point of his ascension, when he has reached the vicinity of the Throne of Allah. But even for Prophet Muhammad, who has already passed through so much on that night, the vision is limited.

Allah is veiled by light and Muhammad (peace and blessings be upon him) is unable to see Him. I contemplate that. I imagine that I’m standing behind Muhammad (peace and blessings be upon him) and also gazing at the veil of light. And I long to have the veil lifted. I long to gaze in adoration at my Lord.

But not yet. I’m still limited by my humanity, my corporeal being.

In a Hadith, the Prophet Muhammad told us that the believers will have ocular vision of their Lord in the hereafter. Will we only be able to glance because even in our resurrected bodies the sight will be too much for us? Or will we be able to feast our eyes and gaze lovingly, adoringly? I hope the latter.

For now, when the world is quiet, I can only imagine myself before a veil of light, longing for what is within. And when I recall that Prophet Muhammad actually was in the presence of that veil of light, the tune of a gospel song comes to mind (I long ago changed the words):

Were you there when the Prophet made Mi’raj?
Were you there when the Prophet made Mi’raj?
O-o-o-oh! Sometimes it causes me to tremble, tremble, tremble.
Were you there when the Prophet made Mi’raj?

Conclusion

The world is waking up around me as I write and my own spiritual “flight” must end as I am brought back to the daily realities: breakfast to make, family to wake up, bus to catch, etc.

But those few minutes of quiet contemplation have fed my spirit and (at least for a few days) when life gets stressful, I will close my eyes and imagine myself again standing behind Muhammad in the vicinity of the Throne of the One Being Whom I long to see.

And I will tremble again at the thought that he was really there.

(From Discovering Islam’s archive)

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Cómo volver a hacer la oración después de abandonarla

Se necesita mucho coraje y fuerza para autoevaluarse, especialmente porque no siempre nos gusta lo que descubrimos sobre nosotros mismos. El mismo que se necesita para hacer la oración después de abandonarla, porque esto nos confronta con nosotros mismos.

Pero cuando hacemos esto ya hemos dado un gran paso en la dirección correcta. Reconocer nuestros errores es el primer paso para poder cambiarlos.

La misericordia ve de la mano de la tawbah

Es muy importante recordar que Allah es Al-Rahman y Al-Rahim, el Más Compasivo y Más Misericordioso.

Allah nos recuerda esto al comienzo de casi todos los capítulos del Corán y a lo largo de muchos versículos.

Nunca tenemos que preocuparnos de que Allah no nos vaya a mostrar misericordia, porque Allah ha prometido misericordia a los que creen. Aquí hay un versículo que ilustra esto maravillosamente:

Y cuando vengan a ti quienes creen en Nuestros signos, di: Paz con vosotros, vuestro Señor se ha prescrito a Sí mismo la misericordia. El que de vosotros haya hecho un mal por ignorancia y luego, después de ello, se vuelva atrás y rectifique… Es cierto que Él es perdonador y Compasivo. .

Corán, 6:54

Y en un verso con un mensaje similar:

Di: ¡Siervos míos que os habéis excedido en contra de vosotros mismos, no desesperéis de la misericordia de Allah, es verdad que Allah perdona todas las faltas, pues Él es el Perdonador, el Compasivo!

Corán, 39:53

Vemos en ambos versículos que la misericordia de Allah siempre se menciona junto con la petición de perdón y arrepentimiento (tawbah).

Si pedimos perdón con sinceridad y trabajamos para mejorarnos a nosotros mismos y  no seguir cometiendo los mismos errores, Allah nos mostrará misericordia y nos perdonará. Hemos de volver a la oración después de abandonarla con el conocimiento de que si nuestra intención es sincera, Allah nos perdonará.

Somos débiles por naturaleza

Allah dice que “el hombre fue creado débil” (Corán, 4:28), por lo que, a veces, estamos destinados a tropezar.

A diferencia de Allah, los humanos no son perfectos; todos cometemos errores y hacemos cosas de las que podemos arrepentirnos más adelante. Es una parte natural de la vida, crecer y volverse más sabio.

Uno de los nombres de Allah es Al-Ghaffar, que significa “el que todo lo perdona” y “el que perdona repetidamente”.

Allah no perdona a las personas una sola vez; Allah perdona a la gente una y otra vez. No hay límite en el número de veces que se le permite a uno pedir perdón a Allah porque Allah siempre perdonará.

Vuelve la oración después de abandonarla paso a paso

Puede que tengamos algunas dificultades para volver a tener el hábito de hacer las cinco oraciones diarias. Pero, alhamdulillah, es maravilloso estar comprometido a esto (5 oraciones diarias).

Lo primero que debes hacer es poner la intención para con Allah de que vas a hacer todo lo posible por mantener tus oraciones y pedirle a Allah que te ayude a hacerlo más fácil.

Empiece por lo fácil; comprométete a rezar al menos una oración al día. Una vez que hagas esto, agregue otra, y así sucesivamente hasta que hagas las cinco oraciones a su tiempo.

Reconoce lo lejos que has llegado y date un recompensa por mantener el rumbo.

Tener un “compañero de oración” también puede ayudarte; pídele a algún amigo o persona de tu confianza que te pregunten por la oración y pídeles que la hagan contigo a veces para que no siempre la hagas solo.

Si tienes problemas para hacer la oración a tiempo, quizás puedas pedirles que te llamen o te envíen un mensaje recordándote cuándo es el momento.

Estas pequeñas ayudas puede llevarnos muy lejos. Recuerda, empieza poco a poco, sé consciente de que nunca es demasiado tarde para volvernos a nuestro Señor y que nunca hemos de desesperar de Su misericordia.

Este es un artículo del archivo de aboutislam.net, puedes leer la versión original en inglés aquí.

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source https://aboutislam.net/es/vivir-el-islam-como-nuevo-musulman/como-volver-a-hacer-la-oracion-despues-de-abandonarla/

Marital Conflicts: How to Solve Them Successfully II

Part 1

How did your parents resolve conflict?

Oftentimes, we “learn” conflict management from our parents.

How to Successfully Solve Your Marital Conflicts

If it was poor or we had absentee parents, we are at high risk for repeating these behaviors.

Not only that, but we also absorb the expectations of our spouses from our parents.

This is regardless of what we truly want in our relationship or if the expectations are fair or realistic.

If we don’t reflect on how our parents’ relationship affected us, we are doomed to repeat the same mistakes. 

For example, your father had an expectation that your mother is the sole cook of the home.

Your mother met that expectation daily with home-cooked meals.

Your wife is not meeting that expectation, which makes you very disappointed and leads to conflict. Shortcode

But your mother was a stay-at-home mom while your wife is a working woman, which you prefer.

How did your parents’ experience affect the expectations of your marriage? Is it a fair expectation?

What conflict is resulting, and how can their conflict be respectfully compromised?

Does the intensity of the issue match the intensity of emotion you experience?

Here’s another example: You place your cell phone charger on the kitchen table and leave it there.

When you come back 2 hours later to grab it, you can’t find it. You spend 10 minutes looking for it and increase in frustration.

Eventually, your husband walks into the room and asks what you’re looking for. You exclaim that your charger is missing.

Your husband says “Oh, I moved it back to the bedroom, where it usually is.

How to Successfully Solve Your Marital Conflicts

Now, a conflict ensues, and you find yourselves in a heated argument over…a phone charger?

From the outside, it may seem that the phone charger is the issue, but a missing charger does not inevitably mean conflict.

So the question is, what are the underlying issues hiding behind the conflict?

If these are not understood or managed, they fester. Then, seemingly small things like a missing phone charger led them to erupt out of nowhere.

This leaves the other partner feeling unsafe, like they’re walking on eggshells. It diminishes the quality of the relationship and the respect between spouses.

Only the person who is angry can do this reflection on their own.

In fact, as difficult as it may be, it is better to step back when you feel like confronting your spouse about any subject and ask questions, like “Why does this matter to me so much?” and “Why do I feel angry/saddened/disappointed/frustrated about this?”Shortcode

For the phone charger, it might be as simple as the wife was having a rough day, and losing her phone charger led her to release the tension she was holding back.

It may be out of character for her, and a simple apology may be all that’s needed with little to no damage to her relationship.

Or it may be that this is a frequent occurrence, and she feels like her property is not respected.

Maybe there are other conflicts she has not felt capable of bringing to her husband’s attention, and that leads to constant frustration, which was expressed by proxy of a missing phone charger. 

What are you willing to let go of?

Part of maintaining a satisfying and happy relationship is being forgiving and merciful enough to just let certain things go.

How to Successfully Solve Your Marital Conflicts

Oftentimes, we’ll find that if we hold off on bringing up an issue that bothered us for 24 hours, it may not be so bothersome anymore.

If we are willing to step back and do the aforementioned reflection to understand what the underlying reasons for your negative feelings are, you may find you are projecting onto your spouse something that isn’t actually their fault.

Some conflicts may have more to do with you than with your spouse.

That is not to say, “Don’t ever create conflict.” It’s inevitable.

But, pick and choose your battles based on what will make your relationship more wholesome. Within this principle, you can find ways to respect the other person’s autonomy.

Remember, they are someone with habits, beliefs, and experiences, and they can’t change everything to fit your preference. Marriage is truly a give-and-take.

Learn self-regulation techniques

Self-regulation is the art of keeping yourself from moving into fight-or-flight territory.

To figure out what tactics are best for you, analyze what you did in a conflict that went wrong. Then choose self-regulation techniques that help with that.

For example, self-regulation may include asking for a break and coming back to the conflict later.

It may require you to write out your feelings instead of saying them so you can review them first.

How to Successfully Solve Your Marital Conflicts

Deep breathing, hugging or holding your spouse while speaking, using affirmations, and “I” statements are all part of self-regulation.

Conflict resolution has more elements, such as how to bring up topics, how to communicate your experiences, and the art of compromise.

But, it all starts with you and what part you play in your conflicts.

Even if your spouse is not yet on board, working on these tactics can help improve your relationship significantly.

***

The article is from our archives.

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source https://aboutislam.net/family-life/husbands-wives/marital-conflicts-how-to-solve-them-successfully/

Cómo Uzman se convirtió al Islam

El hombre que sería el tercer califa (o líder) de la nación musulmana nació aproximadamente en el año 574 EC.

Su nombre era Uzman ibn Affan y, como el Profeta Muhammad, nació en la tribu de Quraish.

Quraish era la tribu dominante en La Meca y Uzman y el Profeta Muhammad pertenecían a uno de los dos clanes más prestigiosos.

El Profeta Muhammad nació en los Banu (clan) Hashim. La responsabilidad de los Banu Hashim era proporcionar comida y agua a los peregrinos que visitaban la Kaaba, la casa sagrada de Dios.

Antecedentes de Uzman

Uzman, por otro lado, nació en el clan que llegó a llamarse Banu Ummaya. Eran el clan más fuerte y rico de La Meca.

Uzman era el hijo predilecto de los Banu Ummaya. Creció y llegó ser el más amado de sus jóvenes.

Sabía leer y escribir, y era un comerciante muy exitoso. Uzman había viajado mucho y tenía reputación de ser amable, compasivo, generoso y piadoso.

El Profeta Muhammad también fue un exitoso hombre de negocios, comerciante y mercader. Era conocido entre los Quraish como un hombre digno de confianza y honesto.

En el año cuarenta de la vida del Muhammad, recibió la revelación y comenzó a difundir el mensaje del Islam.

En ese momento, muchos habitantes de La Meca vivían vidas de abundancia y su riqueza estaba ferozmente protegida. El Islam amenazó esa riqueza.

Los líderes de La Meca consideraron que era su deber poner fin al Islam porque parecía probable que causara desunión y obstaculizara el crecimiento económico. Por lo tanto, cuando el Profeta Muhammad comenzó a difundir su mensaje, lo hizo en secreto, pero, aún así, la gente comenzó a convertirse al Islam.

El Profeta Muhammad reunió a un pequeño pero leal grupo de seguidores. Uzman ibn Affan formaba parte de un grupo de hombres con éxito y en buena forma física que fueron introducidos al Islam por Abu Bakr, una persona rica e influyente.

Sueño y conversión de Uzman

Uzman aceptó el Islam con facilidad debido, en parte, a la visión que había experimentado durante un viaje a casa desde Siria.

Mientras intentaba conciliar el sueño, Uzman escuchó una voz que gritaba: “Oh, durmientes, levántense porque Ahmad ha emergido en La Meca”, dijo.

Hasta que no regresó no oyó nada acerca de la nueva religión.

Uzman se puso en contacto con Abu Bakr, quien le dijo que había hecho un juramento de lealtad al profeta Muhammad y que había aceptado la nueva religión. Luego llevó a Uzman a ver al Profeta Muhammad.

Uzman escuchó el relato de las experiencias del Profeta Muhammad y las circunstancias bajo las cuales se reveló su profecía. Inmediatamente aceptó el Islam y luego pasó muy fácilmente al círculo íntimo del Profeta Muhammad.

Cuando el mensaje del Profeta Muhammad se hizo público, La Meca se sumió en un estado de inquietud.

Muchos de los líderes temían una pérdida de ingresos. El mensaje de un solo Dios significaba que el flujo de peregrinos que llegaban a la Kaaba para adorar a los muchos ídolos ahora se ralentizaría o incluso se detendría por completo.

Desafíos después de la conversión

A medida que las filas de los seguidores del profeta Muhammad comenzaron a aumentar, los Quraish comenzaron una campaña de persecución y hostigamiento contra los nuevos musulmanes.

Los Quraish estaban preparados para luchar en defensa de sus ídolos y también en defensa de su estilo de vida económico y social. La campaña se convirtió rápidamente en violencia y abuso y ni siquiera los miembros de sus propias familias estaban a salvo.

La aceptación del Islam por parte de Uzman provocó una reacción violenta dentro de su propia familia.

El padre de Uzman estaba muerto, pero su tío se encargó de tratar de detener a Uzman. Le ató los brazos y las piernas y lo encerró en un armario.

Tanto su madre como su tío querían que se retractara de su conversión al Islam, pero él se negó. Su negativa era fuerte y eventualmente tuvieron que liberarlo.

Uzman también se enfrentó decisiones difíciles en su matrimonio. Sus esposas se negaron a aceptar el Islam y, aunque trató de convencerlas de la belleza del Islam, finalmente tuvo que divorciarse de ellas.

Uzman estuvo durante el nacimiento del Islam y hace más de 1400 años se enfrentaba a los mismos dilemas a los que se enfrentan hoy en día algunos nuevos conversos.

Su familia extendida se opuso violentamente a sus elecciones; su familia cercana se negó a aceptar los cambios en él y su estilo de vida se vio gravemente afectado.

Uzman se enfrentó a muchos desafíos y se enfrentó a pruebas y tribulaciones aparentemente diseñadas para probar su creencia y convicción. Permaneció firme y aceptó que Dios reemplazaría un estilo de vida con el que una vez estuvo satisfecho por algo mejor.

Matrimonio y Migración

El Profeta Muhammad quedó impresionado con la convicción de Uzman frente a tanta oposición.

Recompensó la creencia de Uzman permitiéndole casarse con su propia hija Ruqayah. Eso fue un gran motivo de celebración, pero había muy poco más que celebrar.

Las relaciones entre los nuevos musulmanes y los líderes de La Meca continuaron deteriorándose.

Los miembros más débiles de la comunidad musulmana eran sometidos a torturas y abusos espantosos. Y no parecía haber un final a la vista. El Profeta Muhammad decidió entonces enviar un pequeño grupo de nuevos musulmanes a Abisinia para su propia protección.

Uzman y su nueva esposa Ruqayah estaban entre el grupo de 12 hombres y cuatro mujeres que hicieron la primera migración a Abisinia. El Rey de Abisinia era conocido por ser un hombre justo. Los musulmanes vivieron fácilmente bajo su patrocinio durante aproximadamente 12 meses.

En ese momento escucharon rumores de que toda La Meca había aceptado el Islam, por lo que hicieron el viaje de regreso solo para descubrir que eso estaba lejos de la verdad. De hecho, la persecución se había intensificado. Por lo tanto, tuvieron que regresar a Abisinia esta vez llevándose muchos más musulmanes nuevos con ellos y muchos eran los miembros más débiles de la nueva religión.

De Abisinia a Medina

Cuando Uzman y los otros inmigrantes volvieron de Abisinia a Medina, Uzman se ganó el apodo de “el asistente” debido al tiempo que pasó con el profeta Muhammad ayudándolo a establecer la nueva nación musulmana.

Uzman, por lo tanto, entendió los detalles de muchos rituales islámicos y, por lo tanto, pudo instruir a otros. Narró 146 tradiciones directamente del propio Profeta.

Se dice que dio libremente de su riqueza y que todos los viernes Uzman compraba esclavos con el fin de liberarlos.

Uzman Ibn Affan fue testigo del nacimiento del Islam. Es un modelo a seguir para aquellos que se convierten al Islam hoy en día debido a sus acciones y firmeza frente al acoso constante.

Traducido del inglés del archivo de About Islam: How Uthman Converted to Islam

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7 enseñanzas de la vida de María

Ella (María) es la única mujer mencionada por su nombre en el Corán y Dios la menciona con más frecuencia en el Corán que en todo el Nuevo Testamento.

Un capítulo del Corán lleva su nombre a y Allah, el Altísimo, la menciona como una mujer que Él ha elegido:

Y cuando dijeron los ángeles: ¡Mariam! Allah te ha elegido, te ha purificado y te ha escogido entre todas las mujeres de la creación.

Corán, 3:42

Ella es María, en árabe: Maryam bint ‘Imraan (la paz sea con ella).

Estas son siete lecciones inspiradoras para nuestra vida de la mejor mujer, María.

1. Pídele a Allah que acepte tus obras

La madre de María era la esposa de `Imraan, y su nombre era Hannah bint Faqudh. Ella suplicó a Allah, el Altísimo, que le concediera descendencia, y su súplica fue aceptada.

La primera lección que debemos aprender es volvernos hacia nuestro Creador con nuestras necesidades y pedírselas.

Cuando supo que estaba embarazada preguntó:

Cuando dijo la mujer de ‘Imrán: ¡Señor mío! Hago la promesa de ofrecerte lo que hay en mi vientre, liberado (del mundo para servirte). Acéptamelo, verdaderamente Tú eres Quien oye y Quien sabe.

Corán, 3:35

¿Cuántas veces a lo largo del día le pides a Allah que acepte una obra tuya? No importa cuán grande o pequeño sea, por ejemplo, si tratas de no pisar un insecto, pídele a Allah que lo acepte.

2. Date cuenta de que la juventud es un tiempo precioso y reconoce tus bendiciones

Su Señor la aceptó con buena acogida, la hizo crecer como una hermosa planta y la confió a Ẓakariyya. Cada vez que Ẓakariyya la visitaba en su lugar de oración, encontraba junto a ella provisión. Decía: ¡Mariam! ¿Cómo es que tienes esto? Decía ella: Esto procede de Allah, es cierto que Allah provee a quien quiere sin limitación.

Corán, 3:37

A medida que crecía, María (la paz sea con ella) estaba a menudo en su lugar de oración. Esto muestra que no creció viendo televisión, de fiesta o perdiendo el tiempo.

Otro punto a tener en cuenta: hoy en día, a veces se ven personas “rectas”, que acaban de empezar a practicar su religión, menospreciar a los demás e incluso jactarse de su propio comportamiento recto.

Cuando se le preguntó a María sobre su provisión, ella admitió que venía de Allah el Altísimo. Podría haber dicho que era por su arduo trabajo, pero no lo hizo. Ella era humilde.

Busca refugio en Allah, como María,

María se retiró de su familia en reclusión y se encontró a Yibril (la paz sea con él).

Entonces se ocultó de ellos tras un velo y le enviamos a Nuestro espíritu (Yibril) que tomó la apariencia de un ser humano completo.

Corán, 19:17

Sin saber quién era este hombre, ¿cuál fue su reacción?

Dijo: Me refugio de ti en el Misericordioso, si tienes temor (de Él).

Corán, 19:18

Sus palabras muestran su máxima confianza en Allah. ¿Con qué frecuencia te asustas y te olvidas de invocarlo? Busca refugio en Allah en tu vida diaria y siente verdaderamente tu confianza en Él.

4. No te rindas a la tristeza y mira las pruebas de los demás

Yibril le dio a María la noticia de un hijo, asegurándole que Dios, el Altísimo, puede hacer que todo suceda con facilidad, y:

Así pues lo concibió y se retiró a un lugar apartado.

Corán, 19:22

Cada vez que te sientas solo reflexiona profundamente sobre este versículo y trata de imaginar la escena:

Y le sobrevino el parto junto al tronco de la palmera. Dijo: ¡Ojalá y hubiera muerto antes de esto desapareciendo en el olvido! Y la llamó desde abajo: No te entristezcas, tu Señor ha puesto un arroyo a tus pies.

Corán, 19:23-24

Piensa en su dolor, sola, sin apoyo. Por lo general, las personas solitarias se rinden a la tristeza y la impotencia. Pero María no lo hizo. Siguió buscando Su ayuda y tomando decisiones que pensó que agradarían a Allah. Nunca se dejó llevar por la depresión porque sabía que si confiaba en Él, Dios le daría una solución. Y lo hizo.

Así que pon tu confianza en Él, sin importar la dificultad; mira las pruebas de otras personas en otros lugares del mundo. No pierdas la esperanza, y Él convertirá todas las dificultades en bondad y belleza. Es una promesa.

5. No te preocupes por la aceptación de los demás

Luego regresó con el bebé a su comunidad y otro rasgo sorprendente de su carácter era su falta de interés en ganarse la aceptación de su gente. Ella se encomendó silencio, puso su confianza en Allah para cuidar su situación con toda esta gente criticándola y cuestionándola y señaló al bebé milagroso que Allah haría hablar: Isa (Jesús) (la paz sea con él) el gran Profeta.

¿Cuántas veces te sientes presionado por las personas que te rodean? María se entregó a nuestro Señor con pura fe -Iman- y por lo tanto no se vio afectada por sus comentarios y acusaciones.

6. Sea paciente en el cumplimiento de tus responsabilidades

Largas jornadas, cuidar de la familia, de la casa, gente tirando de ti por todos lados… María (la paz sea con ella) superó todas las dificultades y cumplió con paciencia todas sus responsabilidades.

¿Cuántas veces nos quejamos, diciendo: “no tengo tiempo para en leer el Corán ahora, o ayudar a esa persona, o nos quejamos de la forma en que a Allah le gusta que nos vistamos? Respeta las responsabilidades que Allah te dio hacia tu familia, el medio ambiente y la ummah. Piensa en las tareas difíciles que Allah le encomendó a María, solo para que ella mostrara cuán fuerte era y cuánto se merecía un hermoso reino en el Paraíso.

Se un modelo a seguir

María (la paz sea con ella) a través de su fuerte fe, modales y acciones, era una invitación viva a creer en Allah.

Primero mira en tu corazón y siente la bendición de tener una fuerte creencia en tu creador, y luego muestra tu hermosa creencia a los demás: trátalos con justicia, no uses lenguaje obsceno, ayuda a los demás, sé paciente en tiempos de dificultades y constantemente pronuncie palabras de alabanza y agradecimiento a Allah, y así reflejaras la belleza del Islam en el mundo que te rodea.

Y aquella que conservó su virginidad, insuflamos en ella de Nuestro espíritu e hicimos de ella y de su hijo un signo para todos los mundos.

Corán, 21:91

Que Allah, el Altísimo, nos permita aprender de su historia y nos guíe para actuar de acuerdo con nuestro conocimiento.

Traducido del inglés del archivo de About Islam: 7 Lessons From Mary – The Best Woman of the Worlds

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