Skip to main content

Appreciating Nusaybah Bint Ka`b: The Humanitarian and Warrior

Throughout history, Muslim women have played a vital role in various aspects of the development of their community.

Surrounding our beloved Prophet Muhammad (peace and blessings be upon him) were men and women of unparalleled faith, commitment, and love for Allah and His Messenger. These men and women were always courageous, charitable, chivalrous, and compassionate.

Books on early Islamic history praise the contributions of the male companions of Prophet Muhammad (pbuh). It is crucial that we seek to study the contributions of the female companions of the Prophet as well.

Nusaybah bint Ka`b (may Allah be pleased with her) was among the best of companions. She, along with her family, are appreciated for humanitarian and charitable deeds.

Who was Nusaybah?

Known as ‘Umm `Emarah’ in the books of Hadith and Seerah, Nusaybah converted in the early days of Islam. She traveled with a group of men from Madinah to Makkah to join the community of Muslims with the Prophet.

Nusaybah was by far the most distinguished of women because of her many superior qualities, especially because of the bravery she demonstrated in defense of the Prophet during the Battle of Uhud.

In his book, “The Ideal Muslimah: The True Islamic Personality of the Muslim Woman as Defined in the Qur’an and Sunnah”, Dr. Al Hashimi notes that, after joining the Muslim community in the Battle of Uhud, her main objective was humanitarian work. Along with other women, she delivered water to the soldiers and attended to their wounds.

It was uncommon for women to actually fight in wars, but they had a very important role in rallying the troops, boosting their morale with chants, quenching their thirst in times of extreme heat, and ultimately serving as important helpers to those wounded in battle.

We know of Nusaybah’s bravery during the Battle of Uhud because so much did not go well during this battle. In the process, the life of the Prophet was constantly at risk.

Although we will not recount the various stages of the battle, it is important to note that when the archers under the command of `Abdullah ibn Jubair (may Allah be pleased with him) disobeyed the order of the Prophet and left him totally vulnerable, the enemy’s commander, Khalid ibn Al-Waleed, moved in with his troops.

Remarkable Situations

An authentic hadith records that more than 70 Companions were injured and many others were martyred (Al-Bukhari, Book no. 59, Hadith no. 322).

Seeing the Prophet left to fend for himself, Nusaybah armed herself, joining the circular formation that was protecting him. Dr. Al Hashimi relates that Nusaybah fought bravely and selflessly in the Prophet’s defense.

Victorious in the end, the Muslim fighters’ many lessons learned at the Battle of Uhud are forever recorded. Etched in that record is the role that Nusaybah and her family played in defending the beloved of Allah, Prophet Muhammad (pbuh).

In the course of defending the Prophet, Nusaybah suffered wounds, but she did not complain or lose heart. Asking the Prophet to make du`aa’ that she and her family would join him in Paradise, he did so.

Nusaybah is in our Islamic history as being among the pioneering, famous warriors. She is also cited as a woman of tremendous forbearance and a spirit of preference for others over herself. One of her sons became a martyr during a subsequent battle, and she exhibited the highest degree of trust in and reliance on Almighty Allah, accepting the news of his death with dignity and grace.

Final Thoughts

The life of Nusaybah is not chronicled in detail. What remains is authenticated and well documented due to her participation in key events in the life of the Prophet and in the early days of Islam.

Respected by the Prophet, and even after his death, the two immediate caliphs, Abu Bakr As-Siddiq and `Umar ibn Al-Khattab (ra), accorded tremendous respect to Nusaybah. She is honored in her role as an individual dedicated to the cause of humanity, her bravery in personally defending the Prophet’s life, and her ultimate sacrifice in the form of her son’s martyrdom.

Throughout history, Muslim women have played a vital role in various aspects of the development of their community. However, no one else holds the special title of being the defender of the Prophet himself, as Nusaybah did. She withstood the pain of multiple wounds to ensure that no harm would reach the Prophet.

During the Battle of Uhud, what began as a humanitarian role for Nusaybah soon transformed. By the will of Almighty Allah, she is now a historic figure in a courageous role. The ummah is grateful to this day for the sacrifices that she made for the cause of Allah.

References

Al Hashimi, Muhammad Ali. The Ideal Muslimah: The True Islamic Personality of the Muslim Woman as Defined in the Qur’an and Sunnah. Translated by Nasiruddin Al Khattab. Riyadh: International Islamic Publishing House, 1997.

From our archives.

The post Appreciating Nusaybah Bint Ka`b: The Humanitarian and Warrior appeared first on About Islam.



source https://aboutislam.net/family-life/culture/nusaybah-bint-kab-woman-distinction/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...