Skip to main content

Can We Communicate with a Deceased Loved One?

A questioner asks can we communicate with a deceased loved one. This is a very common question that is asked a lot.

In the 27th chapter of the Quran in the 88th verse, it says: “you cannot make the dead hear.” So some have seen this as evidence that the dead cannot hear us. However, this isn’t a legitimate understanding of this verse because within the context of this verse it indicates that Prophet Muhammad (PBUH) cannot make people hear the message who do not want to hear the message.

The dead person cannot hear physically like those of us alive can. So the question then is, is it possible for the soul to hear? Maybe hear is not the right word so we can ask is this consciousness still aware of what is going on in the world? Is our speech to the dead translated in some form that the dead could be aware of? We simply don’t know that.

It is mentioned that when we send salawat on the Prophet (PBUH), Allah restores life to him so that he can return the greeting. But this means he would be constantly restored to life because Muslims send salawat to him constantly.

This question is unanswerable so the best that we can do is good deeds on behalf of our deceased loved ones and ask Allah to bless them as a result of these good deeds.

Dr. Shabir Aly discusses this question in details.

The post Can We Communicate with a Deceased Loved One? appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/can-we-communicate-with-a-deceased-loved-one/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...