Skip to main content

Do Muslims Worship Kabah?

One of the most striking images of the COVID-19 era is the picture of Kabah with no single person around it.

Millions of Muslims used to travel to the Holy Mosque to perform Tawaf (circumambulation) around Kabah as part of Umrah and Hajj on daily bases. Moreover, all Muslims around the world face the direction of Kabah at least 5 times a day to observe their daily prayers.

So, some non-Muslims may ask, “Do Muslims worship Kabah?”

Those who are not familiar with the tenets of the Islamic faith may mistake the rituals of prayers and Hajj for Kabah worship. They might think that Muslims are praying to the Kabah to fulfill their requests or to save them.

But that is totally wrong.

Muslims do not worship anything or anyone but Allah the Almighty.

Tawheed is the pillar of Islam

First of all, Tawheed (monotheism) is the cornerstone of Islam. Believing in One God, Allah, and worshipping Him ALONE is the first of pillar of Islam. That is the very meaning of the first part of the testimony of faith (shahadah) that anyone entering Islam MUST declare.

📚 Read Also: 8 Questions on Kabah & Change of Qibla

So, in Islam, there is a zero tolerance with anything that might blemish this principle. Worshipping anyone or anything with Allah Almighty is the most heinous sin in Islam. It is a major sin to pray to anyone or anything other than Allah.

Prayer towards Kabah

When Muslims face the Kabah in the prayers, they do not do so because they worship the Kabah. They don’t pray to Kabah but rather they pray towards the Kabah. They never believe that the Kabah is God or that God is within the Kabah.

Rather, they pray to Allah facing the direction of Kabah in fulfillment of Allah’s command to do so.

The prayer itself does not include any mention of the Kabah; none of its words refers to or addresses the Kabah itself. In Salah (Arabic for Prayer), Muslims praise Allah and supplicate Him alone. In this sense, praying towards the Kabah is an embodiment of full devotion and submission to Allah alone; He commanded Muslims to face the Kabah while praying and they do so.

By the way, initially Allah commanded Muslims to pray towards Jerusalem and Muslims implemented this command for some years. Later, when the Prophet received God’s command to face the Kabah in their prayers, they obeyed immediately.

Going around Kabah

The same applies to tawaf (circumambulating the Kabah during pilgrimage). No Muslim thinks of worshipping the Kabah through performing tawaf.

Like prayer, the tawaf is dedicated to praising Allah, remembering Him and asking for His blessings and favors. Kabah is the point that Allah commanded Muslims to go around while remembering Him, and supplicating him.

No Muslim entertains the idea that the Kabah can bring any benefit or remove any harm; let alone think that the Kabah has any divine attribute.

Honored Symbol of Islam

Kabah is respected as a symbol of Islam and a sacred place. However, in one hadith, Prophet Muhammad (peace and blessings be upon him) said the following about it:

“How great you are and how great your sanctity! By the One in Whose Hand is the soul of Muhammad [i.e. Allah], the sanctity of the believer is greater before Allah than your sanctity.” (Authenticated by Al-Albani)

More About Kabah:

The post Do Muslims Worship Kabah? appeared first on About Islam.



source https://aboutislam.net/shariah/special-coverage-shariah/hajj-and-umrah/muslims-worship-kabah/
Labels:

Comments

Post a Comment

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...
Post a Comment
Read More »

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...
Post a Comment
Read More »

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...
Post a Comment
Read More »