Surat An-Naziat (Those Who Drag Forth)

Here is Surat An-Naziat, Those who drag forth. It is narrated by Qari Amar Bellaha. This is the 79th surah of the Quran. It has 46 verses.

This surah is a Meccan surah. It affirms the Hereafter and it warns of the consequences of those who disobeys Allah. An-Naziat refers to the angels pulling out the souls of the wicked by powerful force.

Listen to it being recited and follow the English translation.

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source https://aboutislam.net/multimedia/videos/surat-an-naziat-theose-who-drag-forth/

Can You Meet Your Spouse Before Walima?

A questioner asks if he can meet his spouse before walima? The families have agreed that they won’t meet until after the walima.

Once the Nikkah has taken place then technically speaking they are a married couple. There is no sin on them once the nikkah has taken place, if they are alone and are intimate.

However, many find they are caught in the middle of Shariah’s allowance of them being able to do whatever they like and the family’s expectations of what they should do.

If the couple do the nikkah and then decide to divorce and they haven’t met each other alone, there is no iddah period and the mahr will be lower. If they have been intimate with each other there has to be an iddah period and the full mahr will have to be paid. If you have gone behind your parent’s back at this stage then it will be a little awkward for you if a divorce does take place before the walima.

It is not wrong in the eyes of shariah to meet up together and be intimate together after Nikkah. There will be legal ramifications if there is a divorce before the walima. So it is better to speak to the parents about this issue before meeting up.

The post Can You Meet Your Spouse Before Walima? appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/can-you-meet-your-spouse-before-walima/

These Are the Top 10 Shariah Articles in 2020











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source https://aboutislam.net/shariah/special-coverage-shariah/these-are-the-top-10-shariah-articles-in-2020/

Missouri Muslims Raise Funds to Rebuild Burnt Mosque

Difficult times bring people closer. This is what happened in Noel, Missouri, after fire destroyed the city’s only mosque, bringing people together to rebuild the burnt worshipping house.

The mosque was destroyed in the fire that erupted on Monday afternoon. By Wednesday, more than $40,000 had been raised since the Islamic Society of Joplin launched the fundraiser Tuesday on social media, The Joplin Globe reported.

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“It’s a great loss,” Dr. Navid Zaidi, a board member of the Islamic Society of Joplin, said.

“We have always been in touch with them, our sister community. We are ready to help in any way we can for immediate relief. We’d like to get them back on their feet and get the mosque going again as soon as we can. We will stand together during this difficult time for them.”

The initial goal is to collect $100,000 for the mosque in Noel, which was primarily used by Somalian refugees who have settled in the city since 2009.

“We hope that will be enough to get them going,” Zaidi said of the fundraising goal. “We’d like to meet with them to see what the needs are as we go.”

Great Loss

Local interpreter and community organizer Abdulkadir Abdullahi said Noel’s Muslim community prayed at the mosque five times a day in accordance with Islamic beliefs.

“Since the fire, everybody has been praying at home. Most of them work second shift from 4 p.m. to 5 a.m. after prayers. We contribute money to cover utilities, bills or when the mosque needs repair,” he said.

Islam is the third-largest religion in the United States after Christianity and Judaism.

There are a total of 3.45 million Muslims in the United States, according to a 2017 study, comprising about 1.1% of the total US population.

American Muslims are one of the most racially diverse religious groups in the US with no majority race, split as 25% black, 24% white, 18% Asian, 18% Arab, 7% mixed race, and 5% Hispanic.

The post Missouri Muslims Raise Funds to Rebuild Burnt Mosque appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/missouri-muslims-raise-funds-to-rebuild-burnt-mosque/

8 Antidotes to Your Anxiety

The ancient stoics believed that we suffer more from imagination than from reality. But these days, even our imagination could not have conceived of all that has happened in recent years: A pandemic, a devastated economy, a climate crisis, your in-laws, and more. There is plenty to be anxious about. 

Anxiety disorders are common, can be serious, but are ultimately treatable. Anxiety is not a choice. It is our body’s natural response to stress and it does not matter whether that stress is real or perceived. Stress is stress. 

Here are eight simple antidotes to help you deal with your anxiety. 

1 – Do not romanticize your anxiety

Identify the causes of your stress and anxiety, don’t mythologize or politicize it.

If you are dealing with financial problems or an abusive relationship, do not make it about the Israeli occupation or global warming or some other existential crisis because you need an apocalyptic cause to explain the terrible anguish and pain you are experiencing.

While it is understandable to do this, it’s not honest and it is potentially dangerous.  

Intense emotional stress that feels disconnected from an honest narrative can lead to delusional thinking. Do not overly romanticize hardship.

Do not allow it to define you as a victim or a hero. Remember that whatever narratives you craft about your pain should be an exercise in creativity not courage. We are trying to cope not conquer.  

2 – Perfectionism is a problem

Be human and blow off some steam. Complain, vent, cry and make mistakes. Making mistakes is preferable to falling into the pit of perfectionism. 

People who have difficulties often regulate their unpredictable lives by trying to be perfect. It gives them a sense of control.

“Perfect people,” don’t allow themselves to feel because feelings get in the way of productivity and perfection. And so, they often suppress their emotions. It’s the only way they can pummel through life like sociopaths obliterating obstacles and people who get in their way. 

Recognize that there is no sin in coping, unless sinning is how you cope, in which case- forgive yourself. Remember that God is more forgiving than you, your family, or society. He will always forgive you as long as you remain connected to him, even superficially. 

3 – Shrink your ‘Circle of Concern

Temporarily block out the things that are not part of your immediate life, like the news, your distant relatives, next month’s bills, etc. Deal with the immediate concrete reality or crisis. Action can diminish anxiety, sometimes instantly. 

If you have no immediate crisis or major strains in life but are still suffering, then look to your past.

The things we bury often come up during the most peaceful times in our lives demanding to be addressed and acknowledged, preferably while under the care of a licensed professional. If seeing a therapist is not an option for you right now, then try number four. 

4 – Don’t deny your emotions, just freeze them

Not all stress and pain, past or present can be dealt with all at once or dealt with at all. Sometimes our lives are so hectic and demanding that we cannot afford to address, let alone acknowledge our emotions.

When this happens, put your pain in a box and store it in the refrigerator section of your mind. You are already doing this unconsciously. I suggest you start doing this consciously from this day forward. Simply imagine a room in your mind with limited shelf space to hold all your boxed emotions. 

This mental exercise will allow you to process your pain in small doses. When you have the energy, or a little breathing room, or if you feel out of control and start acting in irrational and inexplicable ways, then you know it’s time to start clearing the freezer.

Take out one box at a time and allow it to defrost, until you can see what is really inside. 

One way to do this is to keep a journal. Journaling is an extremely effective way to process your emotions, provided that you remain uncensored and don’t hold back. Write it all down. Don’t be afraid of memorializing the worst parts of your life. No one needs to read it, not even you. 

5 – Some virtues can ruin your life

It is not always about how hard you work if what you are doing is hardly working. Sometimes we have to let go of people and circumstances that refuse to yield to our efforts.

You do not need to orchestrate a dramatic ending. Certain things have to die a natural death by default: bad jobs, relationships, your cooking career.

Just stop investing energy into something because of some virtue you think you ought to have like perseverance or duty.  Some virtues can ruin your life. Know the difference between giving up and growing up. 

The post 8 Antidotes to Your Anxiety appeared first on About Islam.



source https://aboutislam.net/family-life/self-development/8-antidotes-to-your-anxiety/

Canadian Muslim Scholars Summit: Knowing Your Authentic Identity

“This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion.” (Qur’an Ch.5, v.3)

Malcolm X said, “A race of people is like an individual man; until it uses its own talent, takes pride in its own history, expresses its own culture, affirms its own selfhood, it can never fulfill itself.”

This doesn’t pertain to just any race, but rather any group of people with a shared identity.

Following a large number of Muslims immigrating to Canada from Muslim-majority countries in the 80’s and 90’s, today Canadian Muslims comprise more than 3.2% of the country’s population.

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The Canadian-Muslim community’s identity is composed of diverse ethnicities, cultural backgrounds, and experiences. For Muslim-Canadians, the narrative for who they are, their understanding, interpretation and application of Islam has evolved over the decades.

As a community, Canadian Muslims grew, changed and developed from an immigrant community to a third and fourth generation community. At the same time, the community’s practice of Islam has been impacted by lived experiences.

Contributing to society’s growth while remaining true to the faith has been a struggle at times. In efforts to understand the teachings of Islam, Muslims in Canada turned to scholars and leaders from the community for interpretations through many lenses.

Understanding Identity

The Muslim community has navigated periods of different scholarly and community leadership influences that have tried to offer varying interpretations of Islam. There was a period of understanding and attachment to the teachings of Islam through a very emotionally charged approach, this was often elicited through a strong heart-felt connection to the teachings.

At other times, Islamic principles were presented through a more secular lens where academic thought was used to validate and uphold Islamic understanding. There have also been pockets of individuals who have travelled to other countries to learn closely from scholars who were experts in various strands of Islamic knowledge, who would have to come back and bridge that learning to the realities of Islam in Canada.

Today, as Muslims living within a pluralistic society, it is time to understand our own narrative from our own traditions, and through our own experiences as Canadians as we continue to carve out our identity.

We need an authentic, practical narrative that stands firmly in our traditions, and proudly alongside our Canadian identity. We need access to true Islamic scholarship at a time where there is so much unpredictability around us.

Islamophobia, mosque vandalisms, and niqab-bans have become the norms of the community. Creating a generation of unapologetic young Muslims who can navigate a right, balanced, grounded, authentic narrative of Islam is crucial.

Statistics show that hate-related aggressions toward the Muslim-community in Canada has increased throughout the COVID-19 pandemic. These are turbulent times for Muslims and access to the right, comprehensive understanding of Islam is needed to understand, and navigate such tests and tribulations.

MAC Scholar Summit

MAC recognizes this challenge and has ambitiously endeavored to address this need. This year MAC launched its Scholar Summit aimed at giving a platform to true Islamic scholarship.

This 10-day summit series has offered Canadian Muslims a rare and unique opportunity to receive a scholarly, grounded understanding of Islam with the closest interpretation and ijtihad from the Qur’an and Sunnah.

The event features a line-up of some of the most renowned mainstream Islamic scholars today. They have been rising to the times, contributing to intellectual discourse, serving in the highest levels of religious leadership in Europe and North America, and leading Islamic universities across the world.

These scholars have been applying their deep knowledge of Islam onto the realities of Muslims to help them confront and respond to changing times and provide direction for the Muslim community; purification of the heart, raising family, fiqh of Muslim minorities, social activism, citizenship, combating Islamophobia, uplifting society, and Islam as a way of life are just some of the realities of Muslims discussed.

These respected scholars represent the true mainstream, and balanced middle way as exemplified by the Prophet (PBUH); all the while, not giving in to the politics of extremism and compromised identity.

These scholars are not only a source of understanding the balanced Islam we need as Canadian Muslims, but their courage and commitment to understanding and upholding the truth of Islam is an inspiration for us.

The trilingual summit also features community leaders that have hands-on experience, helping connect Islamic understanding to the realities of the Canadian-Muslim experience.

MAC Scholars Summit is an opportunity for Canadian Muslims to engage, dialogue, and directly learn from a gathering of authentic scholarship.

The post Canadian Muslim Scholars Summit: Knowing Your Authentic Identity appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/canadian-muslim-scholars-summit-knowing-your-authentic-identity/

How to Understand the Arabic of the Quran?

Being able to understand the Arabic of the Quran directly is a dream come true for any Muslim, especially the one who yearns to become closer to their Creator.

There was a time when I would sit with the Quran mus-haf in my hands, looking intently at the Arabic script, tears of frustration and longing flowing from my eyes, because I earnestly desired to be able to understand the Arabic of the Quran directly, without needing a translation.

Why, you might wonder? Why is a translation not enough?

Well, for starters, the Quran did not exist in the form of a hand-held book during the life of Prophet Muhammad. It existed only as a verbal kalaam (spoken word) of Allah, which was memorized in its entirety, verbatim i.e. by listening and repetition.

The gradual memorization of the Quran was reinforced by its daily recitation in prayer by the Muslims who dwelled in Arabia at that time.

This method – listening to the Quran and repeating it aloud – was also used by archangel Jibreel whenever he revealed the Quran to Prophet Muhammad during one of their sessions, viz. he would recite the verses of the Quran, and Prophet Muhammad would repeat them aloud until he had them memorized.

The Quran in spoken (verbal/audio) form has an effect on the human heart that no other spoken word can ever have.

The human soul has been created by Allah in such a way, that it yearns to listen to a soothing rhythmic melody that touches the heart and stirs the soul, especially when the soul is distressed and sad, or even when it is euphoric and overwhelmed with joy.

The human soul yearns to listen to a melodious and rhythmic kalaam, especially when it is alone (without human company). It is for this reason that people listen to music and musical instruments when they are lonely, sad, or very happy.

However, it is the Quran for which the soul really pines, and which is the only kalaam (spoken word) in the world that can truly soothe and satisfy it.

And the Quran cannot touch the heart of a person as deeply, and with as much spirit, as when the listener is a devout, Allah-fearing Muslim who has the correct Islamic belief (aqeedah) in their heart, and he or she is able to easily understand the Arabic of the Quran.

Sadly, for most new Muslims, and those born Muslims who are non-Arabs, understanding the Quran directly remains a highly coveted but elusive and unattainable goal.

But is this dream really that difficult to attain?

How to Learn the Arabic of the Quran?

There are a plethora of academic courses and educational programs out there that endeavor to teach non-Arab Muslims how to read and recite the Arabic of the Quran, all praises to Allah.

There are some advanced ones as well, which aim to impart deeper knowledge of the Arabic of the Quran to their students, allowing the latter to be able to understand the Arabic of the Quran itself, directly.

Which program a student of the Quran chooses to enroll in, should depend upon what their vision is.

Do they wish to be able to recite the Quran with perfect linguistic expertise, the way reciters (qurra’) do, without making a single mistake?

Do they want to study the meanings and explanations (tafsir) of the entire Quran once in their life, in order to get to know properly, learn, and act upon what their Creator has revealed to mankind?

Or do they want to be able to do both of the above, in addition to garnering the requisite insight and analytical ability to be able to reflect and ponder deeply upon the Quran throughout the remainder of their lives, being able to relate its messages to personal life circumstances, current affairs, and to the seemingly random events happening around the world?

The Arabic of the Quran: Unparalleled and Unique

If the last scenario is a part of the student’s vision, then striving to be able to understand the Arabic of the Quran without needing a translation should definitely be a top priority in their list when they search for the educational program to enroll in.

One important point to remember is that the Arabic of the Quran is unique, and it is not the same as the linguistic and dialectic Arabic languages spoken throughout the Arab world. Even the Arabic found in the text of Hadith is different from the Arabic of the Quran.

Moreover, all the Arabic words that occur in the Quran are repeated again and again throughout its entirety, with the exception of those that occur in the very last juz’ (which has much shorter words and surah’s than the rest of the Quran).

This actually makes it much easier to grasp the Arabic of the Quran, as opposed to learning the general Arabic language from scratch using other textbooks and literature.

What I am trying to say is that in order to be able to learn, to decipher the Arabic of the Quran, the student of knowledge should start with and focus on the Quran itself, keeping it as their primary text resource, using other texts such as dictionaries and lexicons as supplementary resources.

The blessings of the words of Allah will soon make the student’s journey of gaining knowledge of Arabic easy and fruitful, Insha’Allah.

And We have indeed made the Quran easy to understand and remember. Then is there any that will receive admonition? (54:17)

It is the promise of Allah that the Quran has been made easy for “dhikr”: remembrance, admonition, reminders, and memorization.

The Method that Worked For Me

Quite soon after that memorable moment in my life, in which I sat crying with frustration whilst staring longingly at the text of the Quran mushaf in my hands, I got a chance to join a course that used a surprisingly simple method to teach enrolled students how to understand the Quran directly.

Before I describe this simple yet amazingly effective method, I must give due credit to the person who came up with the idea for it: esteemed sister Farhat Hashmi.

The method she came up with has taught thousands of her students, including me, how to understand the Arabic of the Quran directly, via courses conducted under the umbrella of her brainchild: Al-Huda.

It involves the student memorizing the word-to-word translation of all the words in a page (or two) of the Quran every day, and having a teacher test this memorized lesson the next academic day. Back when I was a student, we had to memorize the daily lesson at least 10 times. This activity took about an hour after class.

During the test that the teacher took the next day, asking the student to translate word-to-word any verse or part of a verse from the page(s) of the Quran that had been memorized, the student had to hold an Arabic Quran that had no translation printed in it, instead of their ‘textbook’ Quran, which had the word-to-word translation printed in it, from which they had memorized their lesson.

This method is effective because the words of the Quran, like I said above, keep getting repeated throughout its entirety, thus eventually allowing the student to be able to recall the translation of most of the easier words of the Quran from memory, as they go through the in-depth study of the whole Quran.

Conclusion: Strive for the Deepest Knowledge of Allah’s Book

It is truly a great blessing for a Muslim to be granted knowledge of the Quran.

This knowledge is blessed in any form, be it in-depth or cursory. The real icing on the cake for any Muslim, however, would be if they can not only recite the Quran perfectly, write its Arabic in beautiful script, gain deep understanding of its exegesis (via study of tafsir), but also, to be able to fully understand the Arabic words of the Quran directly, and thus feel a deeply spiritual bond with Allah whenever its recitation falls into their ears, or whenever they pick up an Arabic mus-haf of Allah’s Book.

To feel your heart tremble with humility, your skin get tingly, your breathing get heavy, your eyes well up and flow with tears of love for the Divine, and your base self (nafs) feel utterly broken and subjugated before Allah as a result of the powerful effect of His words upon your soul, is an experience that no Muslim should perish without living through!

(From Discovering Islam’s archive.)

The post How to Understand the Arabic of the Quran? appeared first on About Islam.



source https://aboutislam.net/reading-islam/living-islam/can-non-arab-muslims-engage-quran/

New Year Honors: Muslim Gets BEM for Interfaith Services

A British Muslims has been named in New Year’s Honors list in recognition of his services to community cohesion in Northampton.

“I’m really honored and humbled. It was a pleasure to accept it as an award coming from the Queen is the most aspirational thing that anyone in my position could get,” Imran Chowdhury, who received the British Empire Medal (BEM), said, Northampton Chronicle reported.

The 60-year-old Chowdhury came to the UK as a Bengali refugee in 1971. Over the past decades, he worked as a vocal advocate of Bangladeshis, Muslims and social inclusion.

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He also worked to supports Muslim youths and integrate them with other faith groups.

“I want to give my community the idea that this is their country, the UK is their country and we have to be involved and integrated with the culture,” he said.

“We have our own culture but the integration will make Britain a stronger place to live. That’s how I work and what drives me.”

Doing charity in his spare time, Chowdhury worked as sales and marketing manager for Tilda, restaurateur and journalist.

He has no plans to stop his efforts.

“I’m 60 but I think I’ve got another innings in me to keep providing a role model for Bengali youths and any youths as I never had one growing up,” he said.

“I want to give them a sense of belonging and give back to the community to make themselves formidable and take them away from gangs and knives and extremism.”

Many British Muslims, especially youth and women, received 2020 New Year honors, in recognition of their charitable work to help their community.

The post New Year Honors: Muslim Gets BEM for Interfaith Services appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/new-year-honors-muslim-gets-bem-for-interfaith-services/

I Was Doing Well According to Our Western Standards

I had everything I needed. I had a good job. And I had my own apartment. So, I was successful according to our worldly standards. I should have been happy. Everything was going well.

However, I felt empty. A strange emptiness. I was a Christian but Christianity was not able to fill this burning emptiness. When my long term relationship did not work out, this emptiness inside my heart turned into a huge black hole that was ready to swallow me.

 Just One Muslim

I am from a small town in Mexico, about 1,5 hour drive from Mexico City. There are no Muslims in this town. All I knew about Muslims and Islam was from the media. I believed that they were basically all terrorists and that nothing good could come from them.

However, I had one Muslim friend. She had converted to Islam several years before and moved away from Mexico. She was married to a Muslim man and had already children. So she was the one who stood by me in my most difficult time. She understood my emptiness. She understood the black hole that was ready to swallow me.

And instead of lecturing me about how to get my life back on track like all my other friends and family, she just told me about Allah. She told me about His Majesty, His Kindness, His Mercy. She spent hours and hours of her time chatting with me on the Internet.

Allah is My Creator

Through my friend’s selfless efforts, I started to understand that Allah is my Creator. This realization was a big relief. It was the first light to fill this black burning emptiness inside of me. I wanted to worship Allah. I understood that if I worship Allah properly, He will solve my problem. He will give me peace and contentment. Allah will fill the emptiness inside of me.

Then one night, Allah moved my heart. I fell in natural prostration. So, I prostrated in front of Allah. I cried. I wept. And I poured my heart out to my Creator. I asked Him to accept me. To accept my life.

After Three Days I Returned

After one month, I decided to go to a mosque in Mexico City. I wanted to make my accepting Islam official. And I wanted to become officially Muslim.

After I told the guy in the mosque that I wanted to become Muslim, he told me all the requirements I am supposed to do now. All the rules and regulations. Praying, wearing headscarf and so on. I told him, he is crazy and left.

But after three days I returned. I returned with my hijab in my hand and said my shahadah. Since then I have always worn my hijab. And I started my journey to learn how to worship Allah.

How to Worship Him

I wanted to worship Allah because I knew that this was better for me. I started learning the first chapter in the Quran, Al Fatihah. And I learned a few more short chapters. This way I was able to perform the prayer. I changed my life slowly. I set myself goals to achieve certain things in my journey to become more pleasing to Allah.

My religious belief changed. I used to be Christian and believed that Jesus was God’s son. I had prayed to Jesus and asked him. So, I learned that Jesus was only a person and a Prophet. And Allah is the only God. I stopped drinking alcohol and stopped eating pork.

Changes

I also asked Allah to change my job. I worked in a Western Art school and I felt uneasy to combine my job with my new found life with Allah. Alhamdulillah, after one year, I changed my job.

Many people stopped talking to me. And many other people asked questions. Many difficult questions. But with every question, my conviction became stronger. I knew that I had made the right choice to become Muslim. Now I feel that the most important thing is to work on myself. I want to become a better person with every day.

It has been over five years now. Alhamdulillah. A journey I never want to miss. I am married now and mother to a baby. My family has accepted my new belief and way of life. They are happy with me being Muslim because they see that being Muslim makes me happy.

This is based on the Gabriella’s story as told by her to the author.

(From Discovering Islam’s archive.)

The post I Was Doing Well According to Our Western Standards appeared first on About Islam.



source https://aboutislam.net/reading-islam/my-journey-to-islam/i-was-doing-well-according-to-our-western-standards/

Los cinco pilares del Islam y su significado

Los cinco pilares del Islam son las base sobre la que se cimienta el Islam. Estos cinco pilares reúnen todo lo que tiene que creer y hacer un musulmán. 

Los cinco pilares son: la Shahada, o declaración de creencia; el Salat, las cinco oraciones diarias prescritas; el Zakat, entregar un 2.5% de la riqueza acumulada a los pobres si esta supera un mínimo; el ayuno de Ramadán, que es ayunar durante un mes lunar completo desde las salida hasta la puesta del sol; y el Hajj, o la peregrinación a La Meca una vez en la vida si se tienen los medios y la salud.

El primer pilar del Islam: La Shahada

La Shahada reúne en dos frases lo esencial de la creencia de los musulmanes, por eso se la conoce como la declaración de creencia.  

La declaración de creencia es:

Ash-hadu an la Ilaha Il-la Allah -atestiguo que no hay dios excepto Allah- wa ash-hadu an-na Muhammad rasulu Allah -y atestiguo que Muhammad es el Mensajero de Allah-.

Decir y creer en estas dos frases es lo que hace a una persona musulmana. Poe ejemplo, los judíos y los cristianos comparten la primer parte,  reconocen a Dios y a todos los profetas anteriores, pero no la segunda, que es reconocer a Muhammad como el último Profeta enviado por Dios. 

Por esta razón en ocasiones es más fácil hablar con un cristiano o un judío sobre el Islam por que la primera parte de la Shahada la conocen, no es necesario convencerles de la existencia de Dios mientras que a un ateo sí.

La shahada es la declaración del monoteísmo, que todos los creyente comparten. Que solo hay un Dios, único y sin asociados.  

El segundo pilar del Islam: el Salat

El salat, o las cinco oraciones prescritas obligatorias, es el segundo de los cinco pilares del Islam y un pilar muy especial porque, a diferencia de los otros pilares, que fueron decretados en la tierra, este fue una orden de Allah al Profeta Muhammad, que la paz sea con él, en el Cielo.

Los musulmanes tenemos la obligación de hacer la oración cinco veces al día. Estas de distribuyen más o menos entre el amanecer y la entrada de la noche. 

Las cinco oraciones son:  Fayr, que se hace justo al despuntar el alba; Dhuhur, que es cuando el sol está en su zenit; Asr, que es a media tarde; Maghrib, que se hace justo a la puesta del sol; Isha, que es cuando no queda claridad en el cielo y ha entrado la noche.

La oración para los musulmanes representa la conexión directa con el Creador, Allah, exaltado sea. Los beneficios de la oración son tanto espirituales como físicos. 

En el Islam, todo lo que hace el musulmán, todo lo que Allah ha estipulado que hagamos, tiene una razón de ser y siempre es en nuestro beneficio.

El tercer pilar del Islam: el Zakat 

En el Islam todos los musulmanes tienen la obligación de, una vez al año y si sus bienes superan un mínimo, dar una parte de esta riqueza a los pobres y los necesitados.

En el Islam todos somos iguales, todos somos parte de la creación de Allah, y, por eso, si tenemos cualquier tipo de bien, sobre todo si tenemos excedente de este, es obligatorio compartirlo. 

El Zakat es una acto de caridad, de generosidad, de humildad. Es ayudar a otras personas a cubrir sus necesidades. El Zakat es uno de los actos que más benefician al corazón. Sentir que estamos ayudando a los demás nos acerca a Allah. 

Además del Zakat, que es obligatorio, también se recomienda dar Sadaqa, dar cualquier tipo de ayuda, bien sea material, de tiempo o cualquier otra, a quien la necesite. 

El cuarto pilar del Islam: el Ramadán

El mes de Ramadán, que es tan conocido, es uno de los meses más queridos y esperados por todos los musulmanes.  Desde fuera puede parecer que es una locura estar todo el día sin comer ni beber, en los calurosos y largos días de verano… pero una vez lo vives lo único que quieres es que que Allah te mantenga vivo hasta el siguiente.

El Ramadán, el cuarto de los cinco pilare del Islam, es un mes de purificación espiritual y un mes de purificación física. Ayunar el mes de Ramadán tiene numerosos beneficios para la salud y también muchos beneficios espirituales. Es un mes donde se busca la introspección, profundizar en nuestra conexión con Allah. Es un mes que se dedica a servir y complacer a Dios. 

El quinto pilar del Islam: el Hajj

El Hajj, la peregrinación a la Meca, es el quinto de los cinco pilares del Islam. Es, de alguna manera, el más condicionado, puesto que es obligatorio una vez en la vida si se tienen los medios y la salud para llevarlo a cabo. 

En un viaje físico y espiritual que todos los musulmanes anhelan hacer al menos una vez en la vida, y que quien lo ha hecho puede considerarse un privilegiado. 

El Hajj tiene lugar durante el último mes del calendario islámico y tiene un ritos y tiempos concretos que cumplir. La Umrah, que podría considerarse un peregrinaje menor, tiene menos ritos y se puede hacer durante todo el año, pero no exime a quien la hace de la obligación de hacer el Hajj. 

Esta es un breve explicación del los cinco pilares del Islam y si significado que esperamos os haya servido para entender mejor la religión del Islam.

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source https://aboutislam.net/es/los-cinco-pilares-del-islam-y-su-significado/

8 Bienfaits De l’Istighfâr Cités Dans Le Coran

Certes, c’est une toute petite phrase – ‘Astaghfiroullah – qu’on a appris dès notre enfance. Mais, connait-on les bienfaits de l’Istighfâr? Dans la vie du musulman, tout ce qui compte est d’obtenir l’agrément divin. Pourtant, les péchés nous empêchent de s’attirer cet agrément. C’est là donc qu’intervient l’Istighfâr. A vrai dire, l’Istighfâr nous débarrasse de nos péchés et nous aide à atteindre le paradis. Mais qu’en est-il des autres bienfaits qu’il nous procure? Allah donne toujours plus que ce que nous demandons. Nous demandons le pardon, et Allah nous donne huit choses en contrepartie!

1- Implorez le pardon de votre Seigneur, car Il est grand Pardonneur. (Coran 71:10)

Nous péchons jour et nuit, et Allah nous pardonne jour et nuit. Le pardon d’Allah est immense. Le Prophète (Sallah Allah Alayhi Wa Sallam) a dit:

« Allah étend Sa Main la nuit pour agréer le repentir de celui qui pèche le jour et étend Sa Main le jour pour agréer le repentir de celui qui pèche la nuit. » (Mouslim)

Il (Sallah Allah Alayhi Wa Sallam) a également dit:

« L’ange qui se trouve à gauche retient sa plume durant six heures (ne transcrit pas) lorsque le serviteur tombe dans l’erreur ou le péché. S’il regrette et demande le pardon d’Allah, alors l’ange range sa plume (n’écrit rien), sinon il écrit une seule mauvaise action. » (Mouslim)

Ainsi, chaque fois que nous péchons, dépêchons-nous à implorer Son pardon.

2- Il vous envoie du ciel, des pluies abondantes. (Coran 71:11)

Selon le Coran et la Sunna, la pluie est un signe de la miséricorde d’Allah. C’est un moment où Allah exauce les invocations.

Grâce à l’Istighfâr, Allah fait descendre la pluie, comme Il nous octroie abondamment la subsistance et la miséricorde. Même la guidée du Coran a été comparée à l’effet de la pluie sur la terre morte.

L’Istighfâr fait que nos cœurs soient grand ouvertes pour accueillir davantage de guidée et de subsistance. Qui n’en veut pas davantage dans ce bas-monde ainsi que dans l’autre?

3- Il vous accorde beaucoup de biens et d’enfants. (Coran 7 :12)

La richesse n’est-elle pas l’une des choses principales que nous recherchons aujourd’hui? D’ailleurs,  n’est-elle pas l’un des principaux objectifs de notre société capitaliste? Allah nous promet que la richesse vienne avec l’Istighfâr, tout comme la progéniture.

A ceux qui éprouvent des difficultés financières, et à ceux qui luttent pour concevoir, de faire de plus en plus l’Istighfâr, lequel ouvrira les portes qui ont été fermées jusque là.

La richesse et la progéniture proviennent d’Allah et c’est en nous tournant vers Lui que nous les obtiendrons, pas en nous détournant de Lui.

4- Il vous donne des jardins et vous donne des rivières. (Coran 7 :12)

Allah ne nous donnera pas seulement ce que nous voulons, Il nous donnera plus. Les jardins et les rivières sont un luxe que très peu d’entre nous peuvent se permettre dans la vie.

Et pourtant, en échange de l’Istighfâr, Allah nous promet des jardins et des rivières. Cela pourrait être dans ce monde et dans l’au-delà ou seulement dans l’au-delà (car les jardins et les rivières sont la description la plus courante du paradis). N’est-ce pas une raison pour laquelle il vaut la peine de lutter? Donc, le paradis d’Allah attend ceux qui font constamment l’Istighfâr.

5- Implorez le pardon de votre Seigneur et repentez-vous à Lui pour qu’Il envoie sur vous du ciel des pluies abondantes et qu’il ajoute force à votre force. (Coran 11:52)

Encore une fois, ce verset mentionne la descente de la pluie du ciel. Mais, il ajoute également la force qu’Allah ajoutera à ceux qui cherchent la force dans la vie – qu’elle soit mentale, psychologique, physique ou autre, quand ils font des bonnes actions, et surtout l’Istighfâr.

Si vous luttez contre un péché, faites l’Istighfâr, Allah vous donnera la force de l’arrêter. Si vous luttez contre le chagrin, faites l’Istighfâr, Allah vous donnera la force de le surmonter.

6- Demandez pardon à votre Seigneur; ensuite, revenez à Lui. Il vous accordera une belle jouissance jusqu’à un terme fixé, et Il accordera à chaque méritant l’honneur qu’il mérite. (Coran 11:3)

Ce verset promet à nouveau une belle jouissance jusqu’à un terme fixé, pour ceux qui font l’Istighfâr. Cependant, le terme fixé montre que la vie est éphémère et que la bonne subsistance prendra également fin un jour.

Naturellement, cela nous rend craintifs. C’est là qu’Allah fait ses plus grandes promesses à ceux qui implorent Son pardon. Il dit qu’il nous accordera Sa bonne faveur.

Que voulons-nous d’autre dans la vie que de savoir que nous avons gagné Sa faveur? Chaque bénédiction est une malédiction si l’on n’a pas Sa faveur, et tout peut être enduré si Sa faveur nous est octroyée. Et pourtant, Il demande si peu : juste d’implorer Son pardon.

7- Et Allah n’est point tel qu’Il les châtie alors qu’ils demandent pardon. (Coran 8:33)

L’une des choses les plus effrayantes de la vie humaine est le désastre – quand quelque chose d’horrible se produit à l’improviste et sans que nous nous y attendions, c’est vraiment terrifiant!

Du point de vue islamique, il s’agit des épreuves ou des punitions. En tant que musulmans, nous abhorrons la punition d’Allah et nous ne voulons pas passer par ces expériences douloureuses. Ainsi, l’Istighfâr est la promesse d’Allah que cela n’arrivera pas. Il nous protège aussi longtemps que nous demandons Son pardon.

8- Seigneur, pardonne-moi et fais-moi don d’un royaume tel que nul après moi n’aura de pareil. C’est Toi le grand Dispensateur. (Coran 38:35)

C’était l’invocation faite par le prophète Salomon. Elle est belle parce qu’elle commence en cherchant le pardon d’Allah. Puis, la demande qu’il a faite, lui a été accordée et restera valable jusqu’au Jour du Jugement : un royaume que personne n’acquerra jamais après lui. Les érudits disent que pour être exaucé, il faut faire l’Istighfâr avant d’invoquer Allah.

Source: Comprendre le Coran.

Vous pouvez lire la version anglaise originale de cet article ici.

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source https://aboutislam.net/fr/8-bienfaits-de-listighfar-cites-dans-le-coran/

The Comfort of Little Things

More often than not, the idea of a perfect getaway or vacation is to go somewhere special and fancy, to have a well-planned trip somewhere great.

Semester breaks are considered boring if you don’t travel to another country or state. Weekends are dreary if you don’t have any plans to a mall with friends.

For as long as I can remember, I had this exact same perception of the ideal holiday. My friends would travel here and there, and when they asked me, I’d go “oh, my holiday sucked because I didn’t go anywhere, I only stayed home.” I had to make sure I went to a mall every single weekend, at least and for no particular reason really.

I find it quite funny how tables have turned almost completely now. I’d get excited and breathe a sigh of relief as the weekend or a break draws near. When I’m asked what my plans are, I gladly say “nothing.”

Happy with Little

I have come to the realization that the best thing to do in my free time is not to go for a Europe tour or shop till I drop at malls. I mean, these things are great and we need enjoyable things to do with friends and family every now and then, but that doesn’t have to be the case every single time.

Sometimes, what we really need is to spend time alone and catch up with the family in the simplest of terms: tea, coffee, simple meal, SpongeBob and pajamas. In other words, we need to pause in our frantic pursuit of fictional or unattainable happiness and just be happy.

Truly, the beginning of ultimate happiness and contentment is once you start to acknowledge and enjoy the little things in life.

Make the best out of what you have – the little, yet significant things right by your side that have long been taken for granted could contain abundant joy and pleasure, like watching the sunset while sipping your cup of coffee, or reading a book, writing or simply putting your random thoughts on paper, if that’s what you prefer.

Watch an episode of Suits in your cool dark room. Perhaps go running just before sunrise – plug in your earphones and tune out the rest of the world for a while.

Having a simple me-time could possibly be the best vacation you’ll need, to rejuvenate and energize yourself in this extremely fast-paced and hectic world we’re living in.

Sometimes you just need to pamper and catch up with yourself. To breathe and relax. Note that being alone does not mean being lonely. There’s significant difference between the two. Nobody likes feeling lonely, but at times we really do need to spend time alone.

At other times, we need to catch up with our family. They tend to be neglected and the bond slowly weakens as we all go our own ways in pursuit of our personal lives.

Thus, while they’re still close at hand and healthy, while you’re still around and active, spend some time with them – even if it means merely sitting with them in the living room and doing nothing.

You may have all the excuses in the world, but if you would just genuinely want and try to find some time for them, you’ll find it for sure.

Be your mom’s taste-tester if that’s the least you know how to do in the kitchen.

Watch some random shows on Nat Geo Wild with your dad – pretend you’re interested if you’re not, and it’s okay if you doze off a few minutes later.

Sit with your grandparents and listen to embarrassing stories of your childhood; have a good laugh with them even if you’ve heard those stories a hundred times before.

Ask your younger siblings how school is going; even if they ignore you as they play their online games, ask anyway.

Whatever is your plan to do, or are capable of doing, just do it. 30 minutes or an entire weekend, go for it. A phone call or face-to-face, don’t hesitate. Don’t delay and never forget – for what the future holds, nobody knows.

Live the Moment

A key to a life well-lived and free of regrets, apart from achieving one’s personal goals and contributing to society, is to live in the now. It is to look far ahead while firmly standing on the ground, being completely aware of the well-being of oneself and the ones that matter most. And it is to live right now and right here.

It is thus rightly said that we sometimes travel the world looking for happiness until we find it in the most unforeseen places, events and things. Also, we travel the world over in search of what we need to become happy and return home to find it.

(From Discovering Islam’s archive.)

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source https://aboutislam.net/spirituality/the-comfort-of-little-things/

Why Does the Quran Say ‘Ahmad’?

In the Quran Jesus (PBUH) foretold that a prophet called Ahmad will come after him. Why does the Quran say Ahmad and not Muhammad?

In the Quran Ahmad could be a name but it could also be a description. The word Ahmad in Arabic has a similar meaning to Muhammad. Muhammad means the one who is praised. Ahmad means the one who is more praiseworthy.

The origin has been traced by some who thought that Jesus (PBUH) spoke Armenic rather than Arabic. This reminds us that Jesus (PBUH) spoke another language. It was obvious to Muslim commentators that Jesus (PBUH) was talking about another prophet after him.

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source https://aboutislam.net/multimedia/videos/why-does-the-quran-say-ahmad/