Skip to main content

Muslim Club Gives Women of Color Special Running Zone

For Muslim women, religious beliefs and values determine the ways they structure and approach their life.

Islam is a fundamental aspect of their identity and their approach to sport is often determined by religious, cultural, and ethnic factors.

In general, Islam promotes good health and fitness and encourages both men and women to engage in physical activity to maintain healthy lifestyles.

📚 Read Also: Peterborough Muslim Women Launch First Female Cycling Group

Though Fatma Ramadan, a 24-year-old Muslim woman from Toronto, practiced different sports, running on the streets was always a challenge she could not overcome, The Canadian Press reported.

She had participated in other sports such as horseback riding and volleyball.

“As a Muslim hijabi woman, to think that I’m going to be running on the streets of Toronto … I kind of felt shameful. It’s the fact that you don’t see it,” Ramadan said, adding because seeing a hijabi woman running in the street for sport isn’t common, she was very conscious of being watched and “looking funny.”

Her sister, also a hijabi, has told her she had that same feeling going out for a run, saying it was difficult “to take that first step, in front of everyone.”

Toronto Muslim Gives Women of Color Special Running Zone

Motivation

This is why Ramadan created ‘A Women’s Run’ club, providing a welcoming running space for women of color in 2019.

It was not only shame that drove Ramadan to create the running space. The killing of 25-year-old Ahmaud Arbery while he was jogging in Georgia this February also stirred controversies.

Being a Black man, his killers said they thought he was burglarizing homes in the area. This all inspired Ramadan to create a group tailored for women of color.

Ramadan has received support from her friends and connections.

For example, Hijabi Ballers, a local organization that supports Muslim women in sport, stepped in to help with funding and promotion. Britt Hern, a trainer who Ramadan asked if she could write up a training plan for the group, also volunteered to train the women in person.

“Traditional sources of support are my friends, family … but then you are able to put yourself in spaces, where you can find untraditional sources of support and love and someone to cheer you on,” she said.

Toronto Muslim Gives Women of Color Special Running Zone

Hijabi Athletes

Islam sees hijab as an obligatory code of dress, not a religious symbol displaying one’s affiliations.

Around the world, Muslim women are defying stereotypes to compete and excel at the highest levels of sports. This includes football, fencing, weightlifting, basketball, ice hockey and more.

In 2016, 14 Muslim women medaled in the Rio Olympics, including American fencer Ibtihaj Muhammad, the first Muslim woman to represent the United States on the podium.

However, other sports continue to experience similar discrimination against hijabi women, like judo as Indonesia’s judoka Miftahul Jannah, banned last October from the Asian Para Games when she refused to remove her hijab.

The post Muslim Club Gives Women of Color Special Running Zone appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/muslim-club-gives-women-of-color-special-running-zone/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...