Skip to main content

Fatwa Council Condemns Stance of European Court on Hijab Ban

The European Council for Fatwa and Research has denounced the European Union’s top court’s decision allowing companies to ban hijab for Muslim women at work, saying it favors employers’ discriminating against working women.

“The ECFR stresses that such a ruling and its likes diminish opportunities of positive integration and impact negatively on the rights of citizenship and deprives societies from Muslim women’s contributions to building societies and civilizations,” the Dublin-based council wrote in a statement issued Wednesday.

📚 Read Also: France’s Top Court Upholds Ban on Barristers’ Hijab in Lille Courts

The Court of Justice of the European Union (CJEU) ruling issued in Luxembourg on October the 13th 2022 centered on a case concerning a Muslim woman who was told when she applied to do a six-week work traineeship at a Belgian company that she would not be allowed to wear a headscarf.

The woman took her grievance to a Belgian court, which subsequently sought advice from the Court of Justice of the European Union (CJEU) in Luxembourg.

“The internal rule of an undertaking prohibiting the visible wearing of religious, philosophical or spiritual signs does not constitute direct discrimination if applied to all workers in a general and undifferentiated way,” the CJEU judgment said.

Violating Human Rights

ECFR said that such ruling violates European conventions on human rights Article (9/10) which states: “Everyone has the right to freedom of thought, conscience and religion.”

It also violates the universal declaration of human rights issued by the United Nations saying, “Everyone has the right to freedom of thought, conscience and religion.”

“The ECFR urges the European Court to reconsider this ruling, since, if applied, it will restrict many Muslim European women, and isolate them,” the council added.

“Moreover, it will prevent them from assuming sincerely an active role in scientific, health, academic, and economic fields in their societies, since they perceive such a ruling violating their religious and human rights secured by all international as well as European conventions.”

📚 Read Also: Why Do I Wear Hijab? Definitely Not Because of Oppression

Islam sees hijab as an obligatory code of dress, not a religious symbol displaying one’s affiliations.

The Islamic attire has been facing growing restrictions in European countries recently.

Such legal decisions have already impacted thousands of Muslim women across Europe. 

Earlier this year, French highest court decided to uphold a ban on barristers wearing hijab in courtrooms in Lille.

Also in France, women wearing a niqab or burqa, which fully cover the face and body, in public space face a 150 euro fine.

In Germany, bans on religious clothing and symbols for teachers and other civil servants in Germany led some Muslim women to give up teaching careers. 

The post Fatwa Council Condemns Stance of European Court on Hijab Ban appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/fatwa-council-condemns-stance-of-european-court-on-hijab-ban/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...