Udhiya for ‘Eid – Tradition or Obligation?

A questioner writes in for clarification on whether udhiya for ‘Eid al-Adha is tradition or obligation?

It is a strong tradition that we offer an animal for sacrifice in commemoration of the sacrifice of Prophet Ibrahim (AS).

One Companion sent his servant with some money to buy meat at the market. He said go buy some meat and let everyone know that is my sacrifice. He didn’t actually sacrifice an animal.

Vegans are against slaughtering animals so they can talk to their scholar to see if they can give the money in charity instead. One of the obvious purposes of slaughtering the animals is to give it to the poor so they can celebrate and enjoy the meat.

Most scholars say it is one small animal, such as a sheep or a goat, for one family.

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source https://aboutislam.net/multimedia/videos/udhiya-for-eid-tradition-obligation/

Mastering Self-Control

How can you master self-control? How can you become a person with strength, maturity, and great standing in the sights of society and God?  


Sh. Yahya Ibrahim sheds light on one important ingredient for self-development and prevention of sin: self-control.

The one who has strength, power and might is the one who can control themselves during a moment of agitation. One of the things that leads a person to sin is how reactionary they become. That lack of self control, when one does something and thinks about the consequences later, is   a sign of immaturity. 

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source https://aboutislam.net/multimedia/videos/mastering-self-control/

Fundraising Campaign Launched for Seerah Song Project

In order to bring the Seerah of Prophet Muhammed (peace and blessings be upon him) to the hearts of Muslims, South African Muslim singer Zain Bhikha and Sheikh Abdullah Misra are working to produce the first-ever complete Seerah poem in English.

Moved by the famous Arabic Qasida Burda, Misra started writing the Seerah Song in English, starting from pre-Islamic times, to the Noble Birth, to the Meccan and Medinan periods and beyond to the Present Day and the Hereafter.

📚 Read Also: A Teen’s Love Letter to Prophet Muhammed (PBUH)

After 12 years of research and writing, he finished the poem and agreed with Bhikha who volunteered to sing it.

“The first-ever 15-chapter Seerah Song has been recorded in a beautiful 26-minute rendition by the world-famous nasheed artist, Zain Bhikha, who generously donated his voice to the cause,” the Launchgood campaign read.

In order to complete the ambitious project, the Seerah Song Institute started a fundraising campaign on Launchgood to finish the project.

“We live in a world where there are so many misconceptions about our beloved Prophet (peace be upon him)… Now, more than ever, we need to instil the true story of the Prophet ï·º so an unbreakable bond of love is established from the beginning. Help us by donating to this project,” the campaign added.

So far, the campaign has successfully raised $112,883 out of a targeted $125,000.

The Quran abounds with many instances about the Prophet (PBUH)’s noble characters, one of which is the verse below:

The Qur’an says,” And We have sent you (O Muhammad) not but as a mercy for the ‘Alamin (mankind, jinns and all that exists),” 21-107.

The post Fundraising Campaign Launched for Seerah Song Project appeared first on About Islam.



source https://aboutislam.net/muslim-issues/world/fundraising-campaign-launched-for-seerah-song-project/

COVID-19: Minnesota Mosques Return to Side-by-Side Prayer

The Muslim community in Minneapolis have celebrated the lifting of the COVID-19 restrictions as mosques return to side-by-side prayer.

“When you come back, it’s like you’re born again,” Hussein Hassan, a member of the Masjid Al-Rawdah congregation, told Sahan Journal.

Over the past months, Masjid Al-Rawdah has experienced various levels of restrictions throughout the pandemic. At the beginning of Minnesota’s coronavirus outbreak in March 2020, the masjid closed entirely, only to re-open in July 2020. 

Since then, the masjid has implemented several public health measures to keep the congregation safer from COVID-19, including social distancing and face masks.

📚 Read Also:  COVID19 – When Will the Pandemic be Over?

These restrictions were finally lifted by Governor Tim Walz lifted at the end of May, allowing Muslims to return to side-by-side prayers.

“It was very different with the guidelines initially,” Hanad Mohamed, 23, said. “But it was definitely refreshing coming back. It’s almost like being away from home.”

The closings and restrictions affected the life congregants, with some feeling lonely.

“They have their social life through the masjid, and they meet their friends to chat with them,” Imam Abdirizak Farah said. “But when the pandemic was here, they were very alone.” 

With the lifting of social-distancing requirements, members of the Masjid have enjoyed coming back to the space, said Imam Dulyadeyn Farah. And praying next to one another has helped rebuild community. 

“Now, we pray side by side, shoulder by shoulder,” Imam Dulyadeyn said.

“Even including me—we are feeling a real prayer, and brotherhood, when we are praying next to each other.”

The post COVID-19: Minnesota Mosques Return to Side-by-Side Prayer appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/covid-19-minnesota-mosques-return-to-side-by-side-prayer/

Bilal ibn Rabah: Story of Unbreakable Companion

Today we are going to be talking about one of my favorite companions. This is a Companion who is famous sometimes for the wrong reasons. It is Bilal ibn Rabah, the chief of all the people who give adhan.

His family

Bilal has a very interesting background that we often fail to talk about.  His father and his mother were both actually prominent people before they became slaves. Rabah, his father, was actually an Arab and was not from Abyssinia.

His mother, whose name was Hamamah, was actually a princess in Abyssinia. And they were both taken as slaves on the year of the elephant. Hence, Bilal was actually born in Makkah but born to parents, who although were not born as slaves, were taken as slaves. So Bilal grew up as a slave in the Arab world his entire life.

The handsome slave

Bilal fell into the hands of the royals of Makkah because he was well-known for his abilities, for his strength, and for his intelligence.  Bilal was also a very handsome man. Ad-Dhahabi (may Allah shower his soul with mercy) described him as being dark, muscular, had hazel eyes that were piercing. He said if you looked at his eyes then you wouldn’t want to look anywhere else.

He was such a handsome, strong and intelligent man that he was given to the royal classes of Makkah. So, he was in the hands, eventually, of Umayyah ibn Khalaf.

Embracing Islam

Umayyah ibn Khalaf was one of the staunchest opponents of the Prophet (peace and blessings be upon him). One day Bilal heard Umayyah talking about the Prophet (peace and blessings be upon him). And he gathered from Umayyah’s talk to the others about the Prophet, that the Prophet is calling to Tawhid, to the Oneness of God.

This is our fitrah, and what we already believe inside of us, we are already tuned to One God. So even though they were slandering the Prophet (peace and blessings be upon him) and saying what they were saying, he believed in the Messenger of Allah and his message just from hearing that.

One God, One God!

Torture was heaped on Bilal who responded with repeating the words, “One [God], One [God]!” That is very profound. `Umar ibn al Khattab (may Allah be pleased with him) asked Bilal later on life, once Bilal had become established as a great Muslim leader, “Why is it that you only said, ‘One [God], One [God].’?”

He replied, “Oh commander of the believers, had I known anything other than ‘One [God], One [God],’ I would have said it. That was all I knew about Allah.”

Exemplary Patience

And for that ‘One [God], One [God],’ Bilal would be tortured and be pushed almost to death over and over and over again.  Let me take you through a few days of the life of Bilal in that situation. First, they tied him up in the house and they deprived him of food and drink. So, they starved him and dehydrated him and they would put the idols in front of his face and say, ‘Kiss the idol. Worship the idol, worship Al-Lat and Al-`Uzza (names of famous idols).’  They would humiliate him and they would spit at him.

They would refer to him with the derogatory term, “You, son of a black woman.” What they were saying to Bilal indeed was that even though your father was an Arab, it doesn’t matter. That’s why that term was so offensive especially to Bilal.

Then Bilal, as he continued to refuse worshipping idols saying, ‘One [God], One [God],’ he would be dragged in the desert. Umayyah ibn Khalaf actually put a collar on him. Can you imagine a man being dragged like a dog with a collar? He put a collar on him, dragged him out in public, spat at him, humiliated him, tortured him and whipped him in front of everyone. They tortured him in front of the other slaves in particular so that no one would follow his example. Bilal was between unconsciousness and consciousness and was still saying ‘One [God], One [God].’

Freedom, finally!

Finally they tried to even kill Bilal by having multiple other slaves push a big stone onto his back so that it would crush him to death. Abu Bakr As-Siddeeq rushed to purchase the freedom of Bilal.  Abu Bakr came to Umayyah and said to him, ‘How much do you want for this slave? How much do you want for him?’

Umayyah ibn Khalaf he said, ’10 dinars,’ which was a huge price for a slave at the time. Without thinking, Abu Bakr gave him 10 dinars. Umayyah laughed and commented, ‘If you would have argued with me a little bit and tried to negotiate, I would have given him to you for even one dinar.’

Abu Bakr (may Allah be pleased with him) responded, “By Allah, if you were to sell him for 100 dinars, I still would have purchased his freedom.’

Subhan Allah, look at the change that took place in Bilal’s life; how much the Muslims valued him.

When Abu Bakr paid that huge price for Bilal some people said, Abu Bakr was only doing that to show off. Or there was something between him and Bilal; he owed Bilal for something and that’s why he did it.

But Allah Almighty defended Abu Bakr when he freed Bilal. He revealed in Surat Al-Layl that he only spent to please Allah, for the pleasure of Allah and for nothing else ; there’s no worldly gain out of this (92:18-20).

Learn more about Bilal’s new life as a free Muslim and a leading Companion of the Prophet. Moving stories about his last moments with the Prophet and when his adhan made Companions break into tears.

The post Bilal ibn Rabah: Story of Unbreakable Companion appeared first on About Islam.



source https://aboutislam.net/shariah/prophet-muhammad/his-companions/bilal-ibn-rabah-unbreakable-companion/

Ontario Offers $300,000 to Combat Islamophobia in Schools

Ontario has announced a funding for educational programs to help fight Islamophobia in the province.

This decision has been welcomed by Muslim groups as a right move to educate and raise awareness of students and parents.

“There is a lot of work that needs to be done to secure a future in this province where young Muslims don’t feel like they have to hide parts of their Muslim identity to feel accepted, included and safe,” Aasiyah Khan, the manager of education programs at the National Council of Canadian Muslims, told The Globe And Mail.

On Tuesday, Education Minister Stephen Lecce announced the province is collaborating with community partners to pay for initiatives that support Muslim students and families, including training for teachers, support for students, and digital resources for parents.

📚 Read Also:  Islamic Relief Compiles Messages of Hope for Truck Attack Survivor

The Ontario decision comes as Canada grapples with June’s hate crime against a Muslim family in London, Ontario.

Salman Afzaal, 46, his 44-year-old wife, Madiha Salman, their 15-year-old daughter, Yumna, and her 74-year-old grandmother, Talat Afzaal, were killed while out for an evening walk.

Canadian Prime Minister Justin Trudeau called the killings a “terrorist attack” and vowed to clamp down on far-right groups and online hate.

“This attack is a lingering reminder that Ontario has work to do in the fight against all forms of racism,” Lecce said.

The government’s goal is to make schools more inclusive and safe, he added.

“In Canada, hate crimes have been on the rise and in 2019, we saw a 9-per-cent increase in anti-Muslim hate compared to the year prior,” Mr. Lecce said.

“This is simply unacceptable and it must stop. There are too many stories of students within our schools targeted because of their faith.”

Create Awareness

Lecce said $225,000 would go to the Muslim Association of Canada to create digital resources for educators, students and parents to raise awareness about Islamophobia.

In addition, $75,000 will go to the National Council of Canadian Muslims to help Muslim newcomers navigate their new country and to help those new students prepare for school in the fall.

“This is an important first step as we recognize that systemic action and commitment is necessary to support the safety and well-being of staff, students and families,” Khan said.

The Muslim Association of Canada said the digital resources it creates will provide students and educators with information about Islamic practices, values and misconceptions.

“The horrific terror attack in London that has left Muslim students across the province feeling vulnerable has made this important initiative even more urgent,” said Sharaf Sharafeldin, the executive director of the Muslim Association of Canada.

He said Islamophobia has been shown to isolate young Muslims “who grow apologetic and fearful to express their Muslim faith.

“For teachers there is a lack of awareness about Islam and Muslims among their peers and a lack of representation of Muslims in teaching and in the curriculum,” he said.

This is not the first move by a Canadian province to combat Islamophobia.

Earlier this month, Alberta’s premier offered grants to pay for security upgrades for Muslim organizations fearing rising hate crimes, calling for more effort to combat racism.

The post Ontario Offers $300,000 to Combat Islamophobia in Schools appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/ontario-offers-300000-to-combat-islamophobia-in-schools/

¿En qué están de acuerdo la Biblia y el Corán?

Puede que sea una sorpresa para muchos que la Biblia y el Corán tengan mucho en común.

Pero no debería sorprendernos, ya que es una creencia básica en el Islam que Dios ha enviado a la humanidad profetas y mensajeros a lo largo de la historia. Algunos de estos profetas (que la paz y las bendiciones sean sobre todos ellos) recibieron revelación de Dios a través del ángel Gabriel.

Es un artículo de la creencia islámica creer que la Torá fue revelada a Moisés, los Salmos fueron revelados a David, la Biblia fue revelada a Jesús y el Corán fue revelado a Muhammad.

Cada una de estas revelaciones fue enviada por Dios, el Creador, con el mismo mensaje a la humanidad. Dios envió revelación, y la gente, después de la muerte de cada profeta, cambió en el mensaje de Dios. Por lo que Dios envió a otros profetas después para corregir la distorsión hecha por el hombre. Hasta la llegada de la última revelación que Dios ha prometido proteger: el Corán.

Por eso los musulmanes respetan la Biblia. Hay muchas creencias que los musulmanes sostienen como bases de su fe que se pueden encontrar en la Biblia.

Creencia en la unidad de Dios

El Corán declara sin ninguna duda que Dios es Uno, sin asociados:

Allah, no hay dios sino Él, el Viviente, el Sustentador. Ni la somnolencia ni el sueño Le afectan. Suyo es cuanto hay en los cielos y cuanto hay en la tierra.

Corán 2:255

Hay hombres que suplen a Allah con otros a los que aman como se ama a Allah; pero el amor por Allah de los que creen es más fuerte.

Corán 2:165

Esta declaración que se encuentra en el Corán no solo la encontramos en el primer mandamiento, también se encuentra en otras partes de la Biblia:

Acercándose uno de los escribas, que los había oído disputar, y sabía que les había respondido bien, le preguntó: ¿Cuál es el primer mandamiento de todos? Jesús le respondió: El primer mandamiento de todos es: Oye, Israel; el Señor nuestro Dios, el Señor uno es. Y amarás al Señor tu Dios con todo tu corazón, y con toda tu alma, y con toda tu mente y con todas tus fuerzas. Este es el principal mandamiento.

Marcos 12: 28-30

Oye, Israel: Jehová nuestro Dios, Jehová uno es.

Deuteronomio 6:4

Porque así dijo Jehová, que creó los cielos; él es Dios, el que formó la tierra, el que la hizo y la compuso; no la creó en vano, para que fuese habitada la creó: Yo soy Jehová, y no hay otro.

Isaías 45:18

Creencia en los ángeles

El Corán habla de una creación que, a diferencia de los seres humanos, no tiene libre albedrío. Esta creación de Dios se llama los ángeles y se les asignan deberes que cumplen sin error.

Los ángeles glorifican a su Señor con la alabanza que Le es debida y piden perdón por los que están en la tierra.

Corán 42:5

De manera similar, la Biblia habla de ángeles a quienes Dios les ha encomendado tareas:

Y todos los ángeles estaban en pie alrededor del trono, y de los ancianos y de los cuatro seres vivientes; y se postraron sobre sus rostros delante del trono, y adoraron a Dios.

Apocalipsis 7:11

Creencia en los profetas

El Corán está repleto de historias de los profetas que también aparecen en la Biblia. Adán, Enoc, Noé, Salih, Abraham, Ismael, Isaac, Lot, Jacob, José, Job, Moisés, Ezequiel, David, Salomón, Elías, Eliseo, Jonás, Zacarías, Jesús y Juan se mencionan en el Corán como en la Biblia.

Muchos podrían ahora argumentar que es aquí donde la Biblia y el Corán divergen, ya que la Biblia no menciona al Profeta Muhammad (la paz sea con él); el último mensajero en ser enviado y quien los musulmanes creen que es el último Profeta. Pero los musulmanes dirían que no es así.

La Biblia, en varios lugares, habla de un mensajero que vendrá después de Jesús (la paz sea con él):

Pero yo os digo la verdad: Os conviene que yo me vaya; porque si no me fuera, el Ayudador no vendría a vosotros; mas si me fuere, os lo enviaré.

Juan 16:7

Pero cuando venga el Ayudador, a quien yo os enviaré del Padre, el Espíritu de verdad, el cual procede del Padre, él dará testimonio acerca de mí.

Juan 15:26

Y:

Y yo rogaré al Padre, y os dará otro Ayudador, para que esté con vosotros para siempre.

Juan 14:16

Creencia en el Día del Juicio

Responder a nuestro Creador sobre qué hemos hecho con nuestras vidas es un tema importante en la Biblia y el Corán:

Toda alma probará la muerte. Y el Día del Levantamiento se os pagará cumplidamente la retribución que os corresponda. Quien sea alejado del Fuego e introducido en el Jardín, habrá triunfado. La vida de este mundo no es sino el disfrute engañoso de lo que se acaba.

Corán 3:185

La Biblia dice sobre Día del Juicio:

Mas yo os digo que de toda palabra ociosa que hablen los hombres, de ella darán cuenta en el día del juicio. Porque por tus palabras serás justificado, y por tus palabras serás condenado.

Mateo 12:33

Gozaos y alegraos, porque vuestro galardón es grande en los cielos.

Mateo 5:12

Creencia en el decreto de Dios

Dios habla de Su voluntad que lo abarca todo en el Corán. Dios es quien decreta y los seres humanos tenemos un libre albedrío limitado que obra dentro de Su decreto:

Quien creó la muerte y la vida para probaros y ver cuál de vosotros sería mejor en obras.

Corán 67:2

Si quisiéramos, haríamos descender sobre ellos un signo del cielo y sus cuellos se quedarían ante él humillados.

Corán 26:4

De manera similar al Corán, en la Biblia se habla del concepto de que Dios tiene conocimiento y control sobre todas las cosas y que los seres humanos tienen un libre albedrío limitado:

En él asimismo tuvimos herencia, habiendo sido predestinados conforme al propósito del que hace todas las cosas según el designio de su voluntad.

Efesios 1:11

Creencia en los textos revelados

Los Salmos de David:

Tu Señor es Quien mejor conoce a cuantos están en los cielos y en la tierra. Hemos dado preferencia a unos profetas sobre otros. Y a David le dimos los Salmos.

Corán 17:55

La Torá:

Ya le dimos el Libro (la Torá) a Musa.

Corán 11: 110

El Evangelio:

Luego, a continuación de ellos, hicimos que vinieran Nuestros mensajeros e hicimos venir a Isa, el hijo de Maryam, al que le dimos el Inyil (Evangelio).

Corán 57:27

El Corán:

Lo hemos hecho descender como una recitación árabe para que quizás razonéis.

Corán 12: 2

Los pilares de la creencia en el Islam

En el Islam hay seis pilares de la fe: la creencia en la unidad de Dios, en los profetas, en los ángeles, en el Día del Juicio, en el decreto de Dios y en los libros revelados. Si una persona declara que cree en ellos se los considera musulmán.

Es interesante que cinco de las seis creencias que hacen que se considere a una persona musulmana, también se mencionan en la Biblia. El único pilar de la creencia que no se menciona en la Biblia es la creencia en el Corán.

Pero si uno examina la Biblia con atención, descubrirá que esta habla de un profeta que vendrá después de Jesús y que recibirá revelación.

El Islam es solo una continuación del mensaje de Dios a la humanidad. La esencia de su mensaje se puede encontrar en revelaciones anteriores y en él se corrige lo que la humanidad corrompió.

Este es un artículo del archivo de aboutislam.net, puedes leer la versión original en inglés aquí.

The post ¿En qué están de acuerdo la Biblia y el Corán? appeared first on About Islam.



source https://aboutislam.net/es/entender-el-coran/en-que-estan-de-acuerdo-la-biblia-y-el-coran/

6 Tips for Surviving Summer Sizzle

The summer season is here and hotter than ever!

It can be hard making it through the day when coping in the heat.

This especially holds true for Muslim women who observe dressing modestly and cover their hair with the hijab.

Of course, being comfortable in the heat is of paramount concern. However, so too is safety. There are several heat related illnesses, such as heat stroke and exhaustion that can be dangerous not only for your health, but also can put your life at risk.

Staying cool in the summer sun is essential for your body and mind. How else will you maintain a full and busy schedule? There are several ways to keep cool this summer while also dressing modestly.

Change Your Course

Plan your schedule around the sun, literally! Handle the easiest tasks during the peak of heat during the day and take advantage of the cooler evenings to complete the more strenuous tasks, like mowing the lawn or working in the garden.

Dress for Success

Wear 100% cotton or other natural fiber clothing when outdoors, which will help your body maintain a cooler temperature and the fabric will absorb sweat to keep your skin dry.

Avoid polyester and synthetic fabrics that will cause your body to overheat and lock bacteria-breeding moisture in. Make sure your outfit is made of thin fabric while not being see-through.

Choose a lightweight outfit preferably in a light color instead of black, which attracts heat. The hijab should also be made of 100% cotton so as to absorb sweat and allow your scalp to breathe. On extremely hot days, wear a “neck cooler” under your hijab.

Neck coolers can be found in most discount stores. They are small tie-on scarves filled with special pellets that swell as they absorb cool water and hold the icy temperature. Soak the neck cooler in ice water for a few minutes and simply tie loosely around your neck.

Summer Cool Tools

Arm yourself with an arsenal of tools that will help you cool down in the summer heat. A spray bottle filled with cold water or a battery-operated handheld fan can be very refreshing when the heat becomes unbearable.

Store bottles of lotion in the refrigerator for a quick way to reinvigorate your tired body. Keep gel-filled ice packs in your freezer as another way to cool off quickly.

Stay Hydrated   

Dehydration can happen rapidly in the heat, so try to drink at least 8 glasses of water or other liquids during the day. Avoid sugary soft drinks, which will sap your energy and add unwanted calories to your daily caloric intake. Instead, drink fresh water or lightly sweetened iced teas.

When you are outdoors or going out to run errands, make sure to take water with you. Plan ahead by keeping 3 or 4 large bottles of water in your freezer. As they melt, you will have cool water to drink for at least a few hours.

Eat a Light Diet  

Instead of preparing your meals over a hot stove, focus on simple foods that require little or no cooking. Sandwiches and salads are excellent choices. Pair with fresh fruit and ice cream and you have got a recipe for a cool meal.

And if cooking on the stove is your only option, pick one day out of the week to prepare your meals in bulk. Divide the cooked food into portion-sized freezer safe containers and pop in the freezer. The next time mealtime rolls around, all you have to do is heat up one of the containers in the microwave and dinner is served.

Seek Out the Cool

Last but not least, seek out cool places to spend some time during the hottest part of the day, especially if you do not have air conditioning in your home or are trying to cut down on your energy bill. Spend part of the day reading books at your local library, or get in a little bit of exercise by touring a local museum or window-shopping in a nearby mall.

Most importantly, stay tuned to your local weather forecast. If your weatherman predicts a heat wave or record-breaking temperatures in your area, use common sense and stay indoors where you can escape the heat and stay safe, in sha’ Allah.

(From Discovering Islam’s archive)

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source https://aboutislam.net/reading-islam/living-islam/6-tips-for-surviving-the-summer-sizzle/

Remède À L’insouciance

Le Coran noble et puissant est un trésor de significations qui nous poussent, nous musulmans, à nous demander si nous sommes en mesure de nous en émerveiller. Dans cette vidéo, Prof. Ismaïl Mounir nous invite à méditer ce passage du Coran.

«Si Nous avions fait descendre ce Coran sur une montagne, tu l’aurais vu s’humilier et se fendre par crainte d’Allah. Et ces paraboles Nous les citons aux gens afin qu’ils réfléchissent.» (Coran 59:21)

Une Parabole Qui Pousse à Méditer

Dans ce noble verset du Coran, Allah, l’Exalté, utilise une parabole. C’est une figure de rhétorique qu’on emploie pour comparer deux choses. On vise par-là à susciter la réflexion chez le destinataire. Cela a également pour vocation de réveiller chez nous, une créativité intellectuelle.

En fait, ce Coran est extrêmement noble, puissant et fort. C’est un trésor de significations notamment spirituelles. Pour exprimer la noblesse, la grande valeur et la puissance du Coran, Allah nous dit que si ce Coran était révélé sur une montagne. Celle-ci ne pourrait supporter la puissance et la grandeur du Coran.

Il Est Grand Temps De Se Réveiller…

Cela nous amène à nous réveiller! Est-ce qu’en récitant le Coran, nos cÅ“urs restent tellement durs? Est-ce que lorsque la parole d’Allah nous est récitée, nous ne sommes plus en mesure de nous émerveiller et de ressentir de l’humilité en l’écoutant?!

Cependant, quand on entend ce verset est qu’on médite sur cette image et sur les montagnes qui seraient pulvérisées par la force du Coran, on doit projeter cette image sur nous-mêmes et voir l’état de nos cÅ“urs lorsque le Coran est récité.

Les Versets Précédents

Si l’on regarde les versets précédant celui-ci, on s’aperçoit qu’Allah parle d’une maladie spirituelle qui est l’insouciance.

«Ne soyez pas comme ceux qui ont oublié Allah; [Allah] leur a fait alors oublier leur propres personnes; ceux-là sont les pervers.» (Coran 59:19)

Touchés par cette maladie spirituelle qu’on appelle l’insouciance, les gens oublient l’essentiel dans la vie et ce pour quoi Allah les a créés. En conséquence, Allah fait en sorte que l’Homme s’oublie soi-même et ce qui lui est de prime importance.

Les Gens Du Paradis Et Ceux De L’enfer

Ensuite, Allah nous dit que les gens du paradis et ceux de l’enfer, ne sont pas à loger à la même enseigne. Ce sont certainement les gens du paradis qui réussiront.

«Ne seront pas égaux les gens du Feu et les gens du Paradis. Les gens du Paradis sont eux les gagnants.» (Coran 59:20)

Or, cette vérité est attestée par tous les croyants. Ceux-ci savent que les gens du paradis sont mieux que ceux de l’enfer. De plus, les croyants savent qu’ils doivent suivre la voie de ces bienheureux. Pourtant, beaucoup le savent intellectuellement sans pourvoir appliquer cette vérité sur le plan spirituel. Pourquoi? C’est toujours à cause de l’insouciance.

Le Paradoxe De L’Homme

Autrement dit, bien que les gens soient certains de cette vérité, selon laquelle, ils vont être jugés après leur mort, ils vivent comme s’ils n’allaient jamais être jugés.

Donc, l’homme tombe dans un paradoxe. A quoi est due cette contradiction? C’est également à cette maladie qui est l’insouciance. Il a donc beaucoup de connaissances qui sont restés au stade intellectuel, mais n’ont pas pénétré son cÅ“ur.

Revenons À La Montagne…

En fait, la montagne symbolise la stabilité d’un point de vue scientifique. Allah nous dit que la montagne est comme enracinée dans la terre à l’aide de piquet. D’ailleurs, on sait aujourd’hui que ce qu’on voit n’est que la partie visible de la montagne alors que celle invisible est enfoncée dans la terre. Elle absorbe ce qu’on appelle la tectonique des plaques c’est-à-dire les mouvements terrestres de la terre. C’est ce qui permet sa stabilité sur terre.

Cependant, face à la stabilité de la montagne, l’être humain reste dans la contradiction et l’errance, toujours à cause de l’insouciance.

Le Remède…

En le lisant avec l’envie d’en chercher les significations avec son cÅ“ur, le Coran a le pouvoir de briser ces montagnes, c’est à dire de briser cette insouciance qui nous stabilise dans nos contradictions.

Cette parabole coranique est extrêmement puissante, puisqu’elle nous fait prendre conscience que le Coran à la possibilité de redonner vie à un cÅ“ur tué par la maladie de l’insouciance. Celle-ci est, à vrai dire, la maladie principale qui va précipiter en Enfer beaucoup d’hommes et de djinns.

Mais, louange à Allah, grâce à la lecture du Coran avec la recherche de l’émerveillement et de la compréhension de ses significations universelles, l’être humain peut sortir de cette maladie de l’insouciance.

Au final, pour réveiller son cÅ“ur, l’attendrir et sortir de cette stabilité dans la médiocrité et dans les contradictions qui sont les nôtres, le Coran est l’un des plus beaux remèdes que vous pouvez trouver pour votre cÅ“ur.

Ne le négligez surtout pas et prenez le temps chaque jour de lire ne serait-ce qu’un verset avec l’envie de le méditer. Ainsi, vous pourrez briser les chaînes qui vous enchaînent à vos péchés et à votre insouciance, soigner votre cÅ“ur, vous élever vers des degrés supérieurs de spiritualité et de foi et vous rapprocher d’Allah.

The post Remède À L’insouciance appeared first on About Islam.



source https://aboutislam.net/fr/remede-a-linsouciance/

4 Steps for Overcoming Anxiety

Anxiety is an unavoidable part of life.

Everyone in this world will have his or her share of worries.

However, there are limits to how much worry there should be. Worry should not lead us to despair.

Some people try so hard to avoid anxiety that they are unable to cope with the real world. By fleeing from reality, they merely increase their worries.

We need to cope with our anxiety in a rational, methodical way.

First of all, we need to stop making unrealistic demands upon ourselves and upon the society in which we live.

Many people worry over problems that are far beyond their scope to deal with.

These problems are often so great that society as a whole cannot hope to solve them at the present time. Worrying about these matters does nothing but cause anxiety.

There is an old Arabic parable that goes: “Once there was a desert dweller who owned a servant girl.”

Someone asked him: “Wouldn’t you dream that instead of possessing this servant girl you could be Caliph?”

He replied: “God no!”

When the other asked him why, he said: “I am afraid that then both the servant girl and the nation would be lost!”

Now there is a man who knew what he should not be bothered with.

Contentment

The second thing that we must do to get anxiety under control is to find contentment with the situation in which we find ourselves.

This does not mean that we always have to accept things the way they are. We should definitely have dreams and ambitions.

`Umar ibn `Abd al-Aziz said:

“I am an ambitious man. First, I desired governorship. When I attained it, I desired to be Caliph. When I became caliph, I renounced its pleasures, for then my ambitions had turned to attaining Paradise.”

We should have ambitions, but we should also see the good in what we already have.

The third thing that we must do is to enjoy our successes.

All of us have some achievements to our credit. We need to take satisfaction and pride in them, as this helps to prevent us from making light of Allah’s blessings.

Finally, we must refrain from envying others.

Whatever someone else has is purely from Allah’s grace. Allah gives whatever He wills to whomever He pleases.

A single woman should not get upset when she sees her sister getting married. A married woman should not fret when she sees another woman married to a man of far greater wealth and prestige.

A divorcee should not cry whenever she sees someone else living in marital bliss. Instead, she should take a deep breath and say: “Praise be to Allah who has placed me in my good circumstances.”

We should appreciate that today is better than many days in the past, and with Allah’s blessings, tomorrow can be even better than today.

Those who prefer to dwell in the past keep themselves in permanent sorrow thinking about missed opportunities and what might have been.

Once a professor entered his classroom and asked his students: “Has any of you ever sawed up some wood?”

When some students replied that they all had done so at one time or another, he asked: “Have any of you ever sawed up a saw?”

This time no one answered.

The professor then said: “A person who always looks to the past is like a person who saws up a saw.”

We must not look to the lost opportunities of the past. We must instead look forward to the promise of a better future.

Fears and Worries

Ibn Hazm mentions that he took a good look at people, all people – Muslims and non-Muslims, righteous and ignoble, Arabs and non-Arabs – and made the following observation: “I found that they all had one thing in common; they all sought to rid themselves of their problems and worries.”

He then said: “So I decided to unlock the secret to this matter and discover the best way to overcome our worries.

I found that there was nothing better for this than to worship Allah, adore Him, and to submit ourselves to Him fully.

From this I realized that the guidance of the Prophets and Messengers (peace be upon them) is comprehensive of what dispels the concerns of both this world and the next.”

There are many things in this world that inspire fear. However, we can find security in true reliance upon Allah and in reconciling ourselves to His decree.

Our fear is often worse than the things we are afraid of.

Sometimes we fear some crisis occurring and that fear becomes a crisis in itself. Our fear of sickness may actually be the worst sickness to afflict us.

Do not grieve and do not be afraid. Allah says:

Verily, those who say ‘Our Lord is Allah’ then keep themselves upright, the angels descend upon them saying: ‘Do not fear and do not grieve. Hearken to glad tidings of the Paradise that you have been promised’. (Quran 41: 30)

Ibn Jawzi said: “I was plagued by a problem that compelled me to continuously suffer from worry and anxiety.

I began to go to great lengths trying to figure out any ruse or strategy to rid myself of that problem, but to absolutely no avail.

Then I remembered the verse:

And whoever fears Allah, Allah will provide for him a way out.

Then I realized that fear of Allah is a way out of every worry. No sooner did I resolve to strengthen my fear of Allah than I found a way to solve my problems.”

It does not behoove a created being to pin his trust, his hopes, and his thoughts on anything besides his obedience to Allah and his fulfillment of Allah’s command.

Obedience to Allah is the reason for opportunities to open up for us.

A person who fears Allah should always keep in mind that Allah is sufficient for him.

Source: en.islamtoday.net

(From Discovering Islam archive)

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source https://aboutislam.net/spirituality/4-steps-for-overcoming-anxiety/

5 Ways to Find Forgiveness in All Relationships

”If they then repent, it will be better for them, but if they turn away, Allah will punish them with a painful torment in this worldly life and in the Hereafter. And there is none for them on earth as a Wali (supporter, protector) or a helper.”  ~ Qur’an 9:74 

With all of this time to think during the pandemic, it’s a good time to reflect on the past. Is there something that bothers you, keeps you up at night that could do with some sorting out?

Everyone makes mistakes, right? Right! I am pretty sure even you have made a mistake, knowingly or unknowingly.

Perhaps, you have said something in the heat of the moment and later regretted it? The truth is, we all have been in that situation at some point, but sometimes mistakes can get us into bigger trouble and create bad situations that can lead to distancing and even losing a friend.

So, what can we do? Forgive? It may not be easy, sometimes it’s something you don’t even want to think about. But to excuse or to pardon is something we must do. 

Annul the Anger 

Feeling angry towards someone can harm your health, ruin your day, destroy friendships, damage marriages and hurt family life. After all, shouting and yelling can never be a good thing.

Excessive anger, however, is considered unlawful in Islam because it causes resentment and confrontation. There is a hadith that advises you to dissolve your anger within three days and be the bigger person by initiating conversation and forgiveness.

A man came to the Prophet and he said, “Advise me.” The Prophet, peace and blessings be upon him, said, “Do not be angry.” The man repeated his request and the Prophet said, “Do not be angry.”    ~ Bukhari Hadith 5765

Heal the Hatred 

Hatred is a much stronger emotion than anger that traps spite in our hearts. Unlike anger, which is more of a reaction to a situation, hatred grows and consumes us. It makes us obsess over how to take action for being hurt.

Negative thoughts trigger the fight-or-flight response in our bodies – meaning we want to fight and antagonize or simply take flight, leaving rather than be in the same place as the person who evokes our hatred. This gives rise to anxiety, dread or dislike which puts stress on the body (anger makes you sick!)

In Prophet Muhammad’s day he was called a “madman, a poet and a magician.” Hatred toward him even went so far to say anyone who follows him in the way of Islam will face torture or execution. Prophet Muhammad said nothing in return to settle, provoke or defend himself. So, be better and heal your hatred.  

Forgive them even if they are not sorry. let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

~ Qur’an 24:22

Persevere and be Patient 

Patience is one of the best virtues a Muslim can have. We are all tested in some form or manner through good and bad times.

If, for example, someone persists in doing something you asked them not to, exercise patience and believe in the faith of Allah so you are able to come through these moments without uttering unkind words, adverse reactions or getting angry. 

And verily, whosoever shows patience and forgives, that would truly be from the things recommended by Allah.”  

~ Qur’an 24:22

Rebuild Family Relationship

All relationships are important to maintain, but when it comes to family relations it is an Islamic obligation. Do not allow situations to be left for so long that it creates distances in relationships that are difficult to approach or revisit.

Do not opt for simply avoiding the situation by leaving the room, not attending family function’s or not having anything to do with them. Severing family ties is ‘cursed’ by Allah. Cursed – not just disliked or discouraged by cursed!

Instead, be polite and be civil – it is difficult and it is hard, but at the end of the day you will feel better for it having been the first one to acknowledge the situation and made an attempt to rebuild the relationship regardless of acceptance or rejection. 

The Prophet said, “Do not harbour grudge against one another, nor jealousy, nor enmity; and do not show your backs to one another; and become as fellow brothers and slaves of Allah. It is not lawful for a Muslim to avoid speaking with his brother beyond three days.

~ Riyad-al-Saliheen Hadith 17 1567

Find Forgiveness 

It’s easy to find faults with other people, just look at what they did? Did you hear what they said! But when it comes to one’s self, we tend to over look our own faults.

It does indeed take two to create a situation and no matter how innocent we think we are, we must look objectively – did we provoke/aggravate the situation in some way, knowingly or unknowingly, secretly or openly, intentionally or unintentionally? Acknowledge your fault and instead of finding faults – find forgiveness.

 Ask your Lord for forgiveness and then turn in repentance to Him…” 

Qur’an 11:3

Alhamdulillah, forgiveness is yours for the asking. 

With sincere repentance, even the greatest of sins can be wiped away.

The post 5 Ways to Find Forgiveness in All Relationships appeared first on About Islam.



source https://aboutislam.net/family-life/self-development/5-ways-to-find-forgiveness-in-all-relationships/

Painful Periods – Here’s What Should You Know

For a few days every month, when she got her monthly period, fifteen year old Manal* could barely endure the activities of a typical school day.  The severe pain in her back and cramping in her abdomen made focusing in class difficult and rigorous activities like sports or P.E. nearly impossible.

Manal found a tiny bit of relief in over-the-counter pain relievers and warm compresses, but these were not enough to completely alleviate her symptoms. She started dreading her menses, knowing that for 4-5 days a month she would be in misery, wanting to stay in bed with a heating pad on her back, but forced to trudge through her daily routine.

When Manal spoke to her mother and friends about it, they offered sympathy but said that menstrual cramps were just an inevitable part of a woman’s  life. With no solution in sight, Manal resigned herself to an extremely difficult monthly cycle. It seemed inevitable.

One day, on the morning of Eid, Manal woke with pain so severe that she felt nauseated and dizzy.  The cramps were piercing, and she could barely walk down the hallway to tell her mother that she couldn’t attend Eid prayer. Her mother, alarmed at her daughter’s condition, rushed Manal to a local urgent care clinic.  

The attending doctor, who suspected a possible ruptured ovary, advised them to proceed immediately to a hospital emergency room. There, Manal was given an ultrasound and several other tests. Her diagnosis was not a ruptured ovary or other emergency situation, but dysmenorrhea:  severe menstrual pain.

Could a monthly period cause so much agony? wondered Manal. Yes!  According to an informative article by Dr. Jen Gunter, OBGYN “ . . . if you need an analogy to describe period pain, use labor or cutting your finger off without an anesthetic.”

One in four women, like Manal, will experience period pain that is so severe that it interferes with everyday activities.  Possible symptoms include nausea, loose stools, dizziness, throbbing in the abdomen and/or back, and headache.

There are natural ways to relieve menstrual pain.  Regular exercise, warm compresses, rest, and back/abdominal massage can be beneficial.  Also, women with this dysmenorrhea should avoid caffeine and salt during their period. While these steps might offer some relief, if the pain is still interfering with everyday activities, then it is definitely time to see a doctor.  

The first important step is to find a doctor who really listens to the patient, does not dismiss her complaints, and promises to get to the bottom of the problem.  If a doctor says period pain is “just part of life,” then it is time to get a second opinion!

Certain conditions associated with menstrual cramps can have complications, so dysmenorrhea should not be ignored. A good doctor will likely be able to determine exactly why a woman is experiencing severe cramps and also offer possible solutions and relief.  

For Manal, many months of suffering could have been avoided if she and her family had sought professional help sooner.  Manal now takes a medication to regulate her periods. The pain is much more manageable, but equally important, the doctor has ruled out any other serious conditions that would have required immediate medical intervention.

It Shouldn’t Be a Taboo

Menstruation is a taboo topic in some cultures, and unfortunately some young women feel embarrassed to talk about their monthly period pain with their parents, or even a doctor.  

The stigma about menses in some sectors of the Muslim community must end since it is un-Islamic and backwards. Islam unabashedly addresses women’s monthly cycles and has numerous rules and regulations related to it. In fact, a woman cannot practice her deen (religion) properly if she is not able to understand and discuss her period.  

Why should anyone shame a woman for a part of her anatomy that Allah (SWT) created in His perfect wisdom?   The Prophet (PBUH) treated his wives with the same courtesy and love when they had their menses as when they did not.  He spoke openly about their periods and did not demonstrate any disgust or shyness about the topic. According to one hadeeth narrated by Al Qasim,

`Aisha said, ‘We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah’s Messenger (PBUH) came to me while I was weeping. He said ‘What is the matter with you? Have you got your menses?’ I replied, ‘Yes.’ He said, ‘This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Tawaf (Circumambulation) round the Ka`ba.” `Aisha added, “Allah’s Messenger (PBUH) sacrificed cows on behalf of his wives.’

Far from turning away in disgust or avoidance, the Prophet (PBUH) asked ‘Aisha directly about her condition and acknowledged that menses are a universal female condition. He listened and gave her straightforward advice on what to do next.  

This is exactly how Muslims today should address the topic of menstruation: directly, practically, and without any humiliation. Particularly when extreme pain is involved, women must find the courage to speak up and keep insisting until they find someone to help. Their health and well-being are gifts from Allah SWT that they are required to look after, so taking action about dysmenorrhea is not only advisable but absolutely necessary.  

*Name has been changed

First published: January 2019

The post Painful Periods – Here’s What Should You Know appeared first on About Islam.



source https://aboutislam.net/family-life/gender-society/painful-periods-know/

Divorce? Don’t Harm your Spouse!

You can divorce your spouse in Islam as a last resort. You can pronounce Talaq twice but the third time you must let the woman go.

Before Islam, men divorced their wives and they also had a waiting period. However, right before that ended, they would take their wife back. They would keep doing this and it is not right. Your wife is not a toy.

Allah put a stop to this and said you can pronounce Talaq twice and take back your wife, however, on the third time you must let her go. You should not harm your spouse in anyway during divorce.

The post Divorce? Don’t Harm your Spouse! appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/divorce-dont-harm-your-spouse/

The Key to Get any Dua Answered

People often say my dua is not answered. The first thing to do is praise Allah (swt). The second step is to ask forgiveness.


The third step is to send peace and blessings on our Prophet (pbuh). Ask from Allah in your own language, make your most heart felt dua. When you cry during dua it takes your duas to the next level!


When you end your dua then repeat your request again and cry to Allah. If you preceed your duas with a good deed, that makes it even better.

The post The Key to Get any Dua Answered appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/key-to-get-any-dua-answered/

Forgiveness as a Way of Life

Ever wonder what life would be like if our family and friends never forgave us for the mistakes we made?

Take a moment to reflect on your own life. Think hard about it. What images do you see more often? Do you see yourself apologizing more or waiting for an apology?

Now try to forget about all of those times when you felt someone else should have been asking you for forgiveness but did not come around to it.

Forget about all of those times when you felt you deserved an apology but one was not forthcoming. This is not about everyone else, it is about you.

It is about you making an intentional decision, a deliberate choice to internalize forgiveness as a way of life.

What Is Forgiveness?

All of us, at one point or another in our lives, have had an experience that frustrated us, made us upset, resentful, or angry.

The sources of difficulty might have been the words or actions of a family member or friend, or the words or actions of a stranger. Based on the intensity of the pain or harm we perceive from such difficult moments or incidents, we sometimes find that it is not possible for us to move on, to overlook, or to look past the pain or hurt.

Even worse, we sometimes find it impossible to resume normal interactions with the individual or individuals who have caused us the pain.

Forgiveness is the subsiding and ultimate elimination of feelings of anger, frustration, and resentment towards the individual or individuals who have caused us the pain, followed by a resumption of normal interactions with the individual or individuals concerned.

Ultimately, forgiving a person wipes away the active memory of whatever pain or hurt that caused the rift to begin with.

Allah Is the Oft-Forgiving

This notion of wiping away, of starting anew, is rooted in Islamic teachings. One of the attributes of Allah Almighty is that He is Al-Ghaffar (the Forgiving). There are frequent occurrences in the Quran highlighting the notion of Allah forgiving us; and of covering or wiping our sins away. Among the numerous examples in the Quran, a part of one verse in particular stands out; {for Allah does blot out sins and forgive again and again} (An-Nisaa’ 4:43)

And in this same surah, Allah Almighty reminds us again of people who strive to do good and struggle in the path of Allah;

{For these, there is hope that Allah will forgive: For Allah does blot out (sins) and forgive again and again.} (An-Nisaa’ 4:99)

The reference to blotting out our sins reminds us of a renewal of sorts so that the slate of our actions is wiped clean. Similarly, when forgiving a person or persons, we strive to reach a level of self-restraint; so that our actions are no longer guided by anger or resentment, but rather by a desire to reestablish the bonds which exists between family and friends.

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source https://aboutislam.net/spirituality/forgiveness-as-a-way-of-life/

How Prophet Muhammad Corrected Mistakes (7 Strategies)

Part 1 | Part 2

Mistakes are the consequences of life and being human. They help us repent, learn and grow wiser. Mistakes can be catalysts of self-improvement and reminders of our imperfections. Still, we tend to interpret mistakes more as disaster than opportunity.

Prophet Muhammad, the Messenger of God and the most brilliant educator of humanity, approached mistakes not as cause for shame, but as teachable moments.

Even though the Prophet taught his companions to strive for excellence and conquer their flaws, mistakes were inevitably made, some minor and some very serious. Prophet Muhammad (peace and blessings be upon him) corrected people’s missteps with gentleness, empathy, and creativity.

He used mistakes as opportunities to empower people, not break them.

Studying Prophet Muhammad’s example gives us insight on how to help people in their moments of error. In this part we discuss four lessons that highlight some aspects of how Prophet Muhammad (peace and blessings be upon him) mended mistakes:

1. Address the mistakes

Because mistakes make us uncomfortable, we may ignore them or think they are not our business. The Prophet (peace and blessings be upon him) did not leave mistakes to stand on their own without guiding people towards a solution.

He was sincere toward his companions, and at the center of his attitude toward mistakes was a deep love and compassion. He may have chosen to correct a mistake discreetly, delay his reaction, or withhold a response, but he did so with the individual’s best interest in mind.

Sometimes, the Prophet did not even have to use words to correct a mistake. He once left the company of his companions to express disapproval of an action. A change in his posture would indicate to his companions that something was not right. When a mistake was truly grave, he would emphasize his words and repeat them several times.

The young Usamah ibn Zaid was narrating to the Prophet the events of an armed conflict with their enemy. He described one soldier who had cried out, “There is no God but Allah!” out of hope that he would be spared. Usamah told the Prophet that he then killed the soldier with his sword.

When the Prophet heard this, his face changed. He said,

(How could) you kill him when he said, ‘La ilaha illa Allah’? (How could) you kill him when he said, ‘La ilaha illa Allah’?…

The Prophet kept repeating these words, until Usamah wished that he could erase all his deeds. He said that he wished he could embrace Islam all over again that day, so that he could start his life afresh.  (Al-Bukhari and Muslim)

2. Be gentle

The Prophet was extremely perceptive toward the people around him. He knew when someone was sensitive or vulnerable, and he often approached mistakes with utmost gentleness.

Bedouins were known at the time of the Prophet for being gruff and somewhat uncivilized. Once a bedouin entered the Prophet’s mosque for the first time. He raised his voice in supplication, “O Allah, forgive me and Muhammad, but don’t forgive anyone else!”

The Prophet smiled at him and remarked gently, “You are limiting something that is vast.”

Later, to everyone’s horror, the man urinated on the masjid floor. The Prophet calmed the dismayed onlookers, and told them to leave the man alone.

He reminded his companions that they were sent to make things easy on people, not difficult. The bedouin later recounted his experience with the Prophet:

May my mother and father be sacrificed for him. He did not scold or insult me. He just said,

We do not urinate in these mosques-they were built for prayer and remembrance of Allah.

Then he called for a bucket of water to be poured on the ground. (Ibn Majah and authenticated by Al-Albani)

So deep was the empathy the Prophet had for his people that he did everything possible to make things easy for them. He removed every obstacle that stood between the people and Allah’s forgiveness, and he searched out solutions to individual’s unique circumstances. A man once confessed he was doomed because he slept with his wife while fasting in Ramadan. The Prophet asked if he was able to free a slave. The man said no.

– “Can you fast two consecutive months?

– “No.”

– “Can you feed sixty poor people?

– “No.”

The Prophet stayed quiet. Soon, a basket of dates was presented to him. The Prophet took the dates, and looked for the man.

Take these dates and give them in charity.

The man said dejectedly, “No one is poorer than me, Messenger of Allah. By Allah, there is no family in all of Madinah poorer than mine.”

At this, the Prophet’s face broke into a smile.

Take it and feed your family,” he said. (Al-Bukhari)