Skip to main content

Healing Power of Negative Emotions

Turbulent emotions and an unstable world

With the world in a state of perpetual instability, the emotional challenges many of us face in our personal lives are being exacerbated by the new world we are entering into.

Uncertainties around health, education, employment, food, housing, community – already prevalent – have intensified and become more widespread. One or several of these uncertainties have become part and parcel of the lives of many. Our emotional resilience is being stretched, and for some people it can feel unbearable.

So, when we get struck with feelings of anxiety, powerlessness, loneliness, hopelessness, depression or even despair, how do we respond? When these feelings are real, when an individual feels them deep in the fibres of their body, what is the solution to finding peace within?

When avoidance is not the answer

As Muslims, when we experience strong, perpetual negative feelings, we may be told, “It’s a test sister – be patient and have trust in Allah”, or “Have you read the Qur’ an, brother – it will give you strength and hope”.

Or we may hear other well intended advice coming from friends and relatives who wish the best for us.

There is certainly truth in these examples of advice given.

At the same time, while phrases such as “have patience and trust in Allah” are valid, they can remain intellectual ideas lacking any depth of traction. To activate these qualities with meaning, so that traction occurs, a capacity we can exercise is that of directing our attention to the internal world with the ‘patience’ (sabr) and ‘trust’ (tawakkul) we are being asked to have.

Another hurdle is that many of us will have received childhood messages that some emotions are good and some bad. We may also have been told that negative experiences such as ‘despair’ are from Shatyan – an audience member put this in the chat box at an online event I recently spoke at.

The cultural conditioning that has shaped us will have led most of us to have developed strategies to suppress or avoid emotional experiences we consider ‘wrong’ or ‘bad’.

The remedy however may not be in emotional avoidance, but in the exact opposite.

We may need to fully feel what is here.

Radical honesty and the power of acceptance

“…and that it is He alone who causes [you] to laugh and to weep”

– Qur’an 53:43

Just like storms are nature’s way of restoring balance in the atmospheric system, the storms in our psyches, governed by the same Divine intelligence, also serve that function in the inner world.

Our psyches ‘know’ how to move from a state of turmoil to a state of inner peace and wholeness. The mechanisms are there, built in by the Creator. All that is needed is for ‘us’, our ego-mind, to surrender to the intelligence present.

This is where the patience and trust come in.

Thus, rather than resisting and fighting against a ‘negative’ emotion, if we were to instead give ourselves permission to fully feel that emotional ‘storm’ in our body, our relationship with our emotional pain is transformed.

For pushing against a ‘negative’ feeling only keeps it stuck.  All the while, the emotion churns away under the surface. The storm gains strength and we get easily triggered into destructive reactions by everyday life events.

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...

Taqwa – Living the Main Purpose of Ramadan

Taqwa is a major purpose for the month of Ramadan. The people of taqwa are those who do the things that they are commanded and avoid the things which Allah has made prohibitive. And evidently, to reach a state of taqwa requires vigilance, it requires patience and sincerity. The verse is pertaining to fasting I found in a single set of verses in chapter 2 starting at verse 183: O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. ( 2:183 ) A Collective Act of Worship Allah is telling us that fasting has been made obligatory and then Allah tells us that just as it was prescribed for those before us. We often get asked this question in Ramadan, “how’s the fast going for us?” And if we gave ourselves a moment to think about it, we see that Allah Most High has made the fast inside the month of Ramadan easy for us because we know that there is a collective spirit to fasting; we know that we’re not alone in this ...