Skip to main content

Is It Demeaning to Be Servant of God?

Christians say that we are children of God but Muslims keep saying we are servants of God. I think that being called servants sounds demeaning.

The Bible quotes Prophet Jesus (peace be upon him) as saying, “I can do nothing on my own” (John 5:30). If you read the Quran with reflection upon its meanings you will reach the conclusion that these scriptures refer to servitude to God. Without God we are

absolutely nothing and with God we can do almost anything.

He created us and destined us to be part of a system that we cannot depart from whether we like it or not. We are human beings; we live on His earth and under His skies; we eat the food He bestows upon us and we drink from His water.

 We are, therefore, inside that system

We become unwell without our will; and he cures us without our will. Nobody chooses his parents or his color or his race.

We are servants whether we like it or not.

We are weak; see what happens when you have a simple bout of diarrhea; you look really absurd. You keep going back and forth to the toilet and if the toilet is busy you have to knock on the door frantically.  You are so weak and pitiful; you cannot even control your own bowels.

Allah’s Mercy and a World Full of Dangers

You may try to sleep but can’t because insomnia is stronger than you. You may try to wake up early but can’t because sleep overpowers you.

So whether we believe in God or not; whether we accept it or not we are servants to God.

The only distinction between one person and another is that one of God’s servants may be an obedient servant whereas another of his servants may be disobedient. Among God’s creation those most beloved to Him are those who show the most servitude to Him.

Prophets Are the Best Servants

Those most beloved by God are His Prophets (peace and blessings be upon them) because they were the ones who always maintained the most servitude towards Him.

God Almighty says in the Quran: {Remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah ].} (Saad 38:17) So here He described him as His servant in order to honor him.

Humbleness of Prophet Muhammad, the Greatest Man

He also says {And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah ].} (Saad 38:30)

In another verse He says,

{Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.}  (Al-Israa’ 17:1)

Again God is honoring Prophet Muhammad (peace and blessings be upon him) by describing him as a servant. He also says in another verse about the Prophet Muhammad, {yet when God’s Servant stood up to pray to Him, they pressed in on him.} (Al-Jinn 72:19)

God also says: {Remember Our servants Abraham, Isaac, and Jacob, all men of strength and vision.} (Saad 38:45).

The post Is It Demeaning to Be Servant of God? appeared first on About Islam.



source https://aboutislam.net/shariah/shariah-and-humanity/shariah-and-life/demeaning-servant-god/
Labels:

Comments

Post a Comment

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...
Post a Comment
Read More »

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...
Post a Comment
Read More »

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...
Post a Comment
Read More »