I’ll Never Wear Hijab, But I Love the Reasons Why These Women Do

Growing up, I always valued modesty. My parents raised me to respect myself, and how I dress is certainly a big part of that. But in my mind, to be covered was something people did for others, especially for men.

I’ve often been self-conscious about how people view my appearance, but I have slowly grown to remind myself that my brain and my heart are what they should care about. And part of my inspiration for that came from the most unlikely place—my Muslim friends who wear the hijab.

The word “hijab” conjures up different images and feelings for just about any person who hears it. Religion, bold fashion statements, politics, mystery, oppression—a hijab is not simply a headscarf. Part of that is due to lack of exposure.

For me, brought up in the Catholic faith in the Midwest, I had very little knowledge or understanding about Islam. I always thought of the hijab as a means to cover up a woman’s beauty and individuality.

Learning about Muslims

As a Middle East studies minor in college, I devoted my time to learning about the geographical realm of much of the Muslim world, extending from Morocco in the west to Iran in the east. 

During my studies in the Middle East, I learned that Muslims view the hijab as a part of their personal faith journey. It is used for bodily modesty—however, it represents veiling beyond just outward appearance. It also represents a way of life, a way of treating others, and a way to personally grow closer to God.

As one friend explained it to me, each person’s journey with the hijab is unique. When she converted to Islam, her hair was a huge part of her self-identity. She rejected the hijab as a way of conforming, even viewing the hijab as anti-feminist.

However, as her faith grew, she grew to accept it. She said it was not a change in dress so much as it was a change in heart

“From this point I just continued to transition and grow until one day I realized that the only reason I wasn’t wearing hijab is because I saw it as conforming rather than a deeper growth,” she said. She decided that society’s reception of her, as a person, was less important than her understanding of who she was and what she believed.

While most of my hijab-donning friends are incredibly stylish and still use fashion as a form of self-expression, their headdress shows they’ve placed priority on their beliefs and their inner beauty and strength—an emphasis that I can’t help but find admirable.

Real Freedom

Popular culture today has seen a movement toward greater freedom for women, which has largely been powerful and successful. However, on the underbelly of this movement, there is still a notion that nudity trumps modesty as a form of empowerment.

Modern feminism often takes a tone of feminine exposure; the freeing of the female body in a very literal sense. The contradiction here is that in exposing our bodies so literally, women further become things to look at, and real freedom—the kind where women have equal opportunity as men—gets lost in the shuffle.

In a video montage of Muslim women for Bustle, one woman explained that her headscarf does not make her any less free as a woman. “Even though I’m wearing my hijab, nothing can stop me,” she said. “[The hijab] does not differentiate us and is just what we wear.”

I have come to believe there can be aspects of femininity—and feminism—in covering oneself. It is not just about modesty of dress but also in behavior. By choosing to wear the hijab, Muslim women are reclaiming their identity and privatizing their sexuality.

Dalia Mogahed, Muslim scholar and TED talk veteran, posed an interesting question to Trevor Noah on the Daily Show: “When we talk about oppression . . . [it] means the taking away of someone’s power. And what hijab does is it basically privatizes women’s sexuality. . . .

So what are we saying when we say that taking away a woman’s sexuality [from the public eye] or privatizing a woman’s sexuality, we’re oppressing her; what does that mean, what does that say about the source of a woman’s power?” Noah sheepishly replied, “We’re saying that a woman is only strong if she is sexy in public?” The lady has a point.

Which is why I’ve come to see the hijab, far from oppressing women, as an instrument showing that their power comes from an interior place. Their dignity and worth are not dependent on being physically pleasing to others; rather, it emphasizes inner strength and beauty. Their veils are an outward, bold expression of belief that also leaves room to emphasize what’s inside.

During my time in the Middle East, the women I met inspired me; they were strong, had aspirations, ran companies, and had wonderful senses of humor. They may have been physically beautiful, but their focus on their faith, families, friends, and education helped me to step back and reevaluate. By letting go of what people thought of me, I stepped out of a jail of my own making.

While I am not Muslim and will not be wearing a hijab anytime soon, I believe the example of my Muslim sisters tells of a lesson we can all learn—that keeping part of ourselves private and not for the consumption of others can lead to greater freedom.

Even though many of my hijabi friends and I have a language barrier, theirs is a universal language of the heart. My hair will someday go gray, and fashions change, but who we are to our core is forever. Women are more than their bodies, after all, and I would prefer to choose to focus instead on my mind and my heart.

This article was first published at verilymag.com. It’s re-posted with a kind permission from the author.

Photo Credit: Image from Hijabi World, courtesy of Julie Winokur/Newest Americans

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source https://aboutislam.net/family-life/culture/ill-never-wear-hijab-love-reasons-women/

Returning to Work as a New Muslim

It is an exhilarating experience to step into the Islamic faith! Your journey to Islam as a new Muslim was most assuredly paved with many questions and, perhaps even, inspirational people you met along the way.

The moment you took your shahadah, or ‘declaration of faith’, you undoubtedly experienced a combination of joy and relief that was the culmination of much soul-searching.

Once someone embraces Islam, however, he or she can face many obstacles in re-entering their previous life as a new Muslim. This is especially true in the workplace. It can be very daunting to anticipate your return to work, especially if you are a woman and your headscarf easily identifies your new faith.

However, nothing should come in the way of your new life as a Muslim. With diligence and trust in God Almighty, you can overcome some of the most common problems many Muslims face in the workplace.

Fasting in the Workplace as a New Muslim

Fasting is a prescription for success in this life and the next! Muslims fast in Ramadan and at other times during the calendar year whether it is in fulfillment of the Sunnah or is an optional fast. As God Almighty revealed in the Noble Quran:

Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwa. (Quran 2:183)

It can be difficult to fast when you’re working in a non-Muslim environment. The workplace is often rife with temptations like donuts, coffee and other breakfast fare. And when the scent of food is abound and your co-workers are happily noshing around you, it can make your fast all the more difficult.

In a situation like this, it’s important to distract yourself from the temptation of food and remind yourself that you’re engaging in this deed as a means of worshiping God and the reward is with Him. And no donuts or cup of coffee can compare to that!

Wearing the Headscarf

The decision to wear the headscarf (hijab), as a new Muslim, is one of the toughest yet the most rewarding.

You’re a Muslim! You have every reason to be proud of your decision and wearing the headscarf is an easy way to identify yourself as a Muslim.

However, entering the workplace wearing it for the very first time can be a bit of a shock for your co-workers. Most likely, it will give you a jolt as well depending on their reactions. Undoubtedly, many co-workers will tell you how beautiful your scarf is. Most likely, there will be some confusion or even disdain directed right at you.

The best course of action is to be calm and patient. You’ll be bombarded with questions and even stares. Do your best to answer them without losing your cool. And remember, you don’t owe anyone an explanation! It’s up to you if you want to field these questions or simply ignore them.

Whenever you face adversity, when it comes to your newfound religion, look back towards the hardships faced by the Prophet Muhammad (peace be upon him) to gain insight.

Praying During Work Hours

For most Muslims, praying during the work day is not an issue. First and foremost, religious discrimination is illegal in the West and there are legal ramifications for any employer that prevents an employee from worshiping.

However, it can still be difficult to pray at work. Talk to your office manager or supervisor to clarify the times you will be praying and the allocation of time, even if that means your lunch break is shortened a bit. Never sacrifice your prayer in favor of work.

As the Prophet Muhammad (peace be upon him) said:

The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad.

You also need to find an adequate place to pray which could be right next to your desk, in your cubicle or even in the office store room.

The Islamic prayer is a right that Allah has upon us. It is also medicinal for the soul. Performing it at work is a blessing and will make your work day all the more easy!

Broaden Your Horizons

For most new Muslims, returning to the workplace following your acceptance of Islam will not be a major issue. Your relationships with co-workers and your track-record will stand out more so than your faith.

However, some new Muslims might be met with an overwhelming amount of contempt from co-workers or may even be made to feel like an outcast. In this event, remember that your Islam must always come first.

If you can withstand the barrage and still perform your job well, then continue as usual. However, if you feel that your work ethic will be sacrificed or that the negative work environment will otherwise harm your faith, you might consider broadening your horizons with a new job.

You are blessed to be counted amongst the Muslims. You have every right to be happy and proud of your new faith. And you have absolutely nothing to be sorry about. Whether you stay or go, the decision is yours alone.

Returning to work as a new Muslim is a great test, just like this life is a test. As Allah Almighty says in the Quran:

And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the patient). (Quran 2:155)

Patience is key when it comes to any affair of a believer along with an unwavering belief that Allah, most assuredly, knows best.

(From Discovering Islam’s archive.)

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source https://aboutislam.net/reading-islam/living-islam/returning-to-work-as-a-new-muslim/

The Slander of Aisha – A Story of Forgiveness

As human beings, each of us has an inherent tendency to deviate from the straight path to do stupid things, awkward things. Not a day passes when a person can be certain that “today I have made no mistakes.”

At times we are oblivious of the fact that we are doing wrong; and at times we consciously and deliberately do things we know we ought not to. These wrongs may cause agony to others or even bring physical pain and suffering to them.

Allah’s Forgiveness

As rational beings endowed with the freedom of choice, we are responsible for our actions and are answerable before Allah (God) the Almighty. For this reason, we are constantly in need of Allah’s forgiveness.

Allah tells us in the Quran, which Muslims believe is the word of God, that He is the Most Forgiving, the Most Merciful. Allah has a number of names that imply different aspect of His Forgiving nature. He is called Al-Ghafur (the Most Forgiving) and Al-Afuww (the One Who heals and restores our honor).

He is also called Al-Tawwab (the Acceptor of repentance). This word has the sense of “oft-returning”, which implies that Allah accepts our repentance again and again.

We make mistakes and when we become conscious of it, we repent to Allah, and Allah accepts our repentance. Then again, we do wrong and repent to Him, seeking His forgiveness, and He forgives.

Allah is called Al-Rahman and Al-Raheem too, which mean “the All-Merciful” and “the All-Compassionate” respectively. The two words indicate that Allah is ever merciful to all of His creations, and most particularly to His obedient servants. Indeed Allah’s mercy is unbounded and His love is infinite.

The Prophet (peace be upon him) used to pray:

O Allah, You are the All-Forgiving One, You love to forgive, so forgive me. (At-Tirmidhi)

Without exception, all of us badly need Allah’s mercy and forgiveness all the time.

Allah, in the Quran, teaches us that we humans should strive our utmost in cultivating within ourselves the qualities of mercy and forgiveness. The Prophet Muhammad has taught us:

Allah is merciful with those who show mercy to others. (Al-Bukhari)

The Prophet’s Forgiveness

There were several events in the life of the Prophet Muhammad that demonstrate how merciful and forgiving he was even to his enemies. For instance, on his return to the city of Makkah after his victory, the Prophet was face to face with his brutal persecutors who fought him for many years, and murdered many of his followers.

Now he had full power and his enemies were at his feet, pleading for mercy. Making that moment a historic one unparalleled in history, Prophet Muhammad told them simply:

No blame on you today. Go, you are all free. (Ibn Hisham)

Abu Bakr’s Noble Character

The Prophet’s exemplary character left a deep impression on his companions. No one exemplified the gentleness and the generosity of the Prophet in life more than his closest companion, Abu Bakr Al-Siddiq.

The name “Al-Siddiq” is actually a title that was given to him by Prophet Muhammad which means “the always truthful”. It was Abu Bakr who was the foremost in standing steadfast beside the Prophet on all those occasions when others of less caliber faltered.

Abu Bakr was the very embodiment of magnanimity, nobility, and grace. He was one of the first to declare his allegiance to the Prophet, and from that moment on, nothing deterred him from the path of Islam, and no one was closer to the Prophet than him.

forgive

Indeed, Abu Bakr was the first rich man in history who bought slaves just to give them freedom.

Lady Aishah, the wife of the Prophet, was the beloved daughter of Abu Bakr. This relationship was a bond that brought him close to the Prophet Muhammad. There was an incident concerning Aishah that upset Abu Bakr and brought him great sorrow.

The Incident of the Slander

The story is told in the biography of Prophet Muhammad and is usually referred to as the “incident of the slander.”

It all began when Aisha accompanied Prophet Muhammad in one of his campaigns, and while returning, she happened to lag behind the caravan owing to her preoccupation with the search for a necklace she had lost in the desert.

This detained her while the caravan continued the journey, believing that Aishah was with them. When she came back to the camping place she found no one; she had no option but to remain there in the hope that her people would notice she was not with them and come back looking for her.

A man named Safwan, was riding behind the army and he happened to see Aishah. He let her ride on his camel while he led them on foot to the caravan that was at the next halt.

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source https://aboutislam.net/reading-islam/understanding-islam/i-forgive-those-who-hurt-me-an-inspiring-story/

Why We Need Shariah Objectives Approach Today

This lecture by Dr. Jasser Audah about Maqasid ash-Shariah, or Shariah Objectives, is very rich and eye opening.

You can find below some excerpts from the lecture. However, we highly recommend watching the lecture. It discusses important questions about Shariah, the Maqasid approach, and how it can renew our understanding of Islam and enable us to find solutions for contemporary challenges.

Shariah and the Muslim identity

Every Ummah, every community, has an identity. At the core of every identity there are ideas. The idea that is at the core of the Muslim identity is the Shariah.

It is not possible to live the Shariah in today’s world without understanding Maqasid Ash-Shariah, i.e. the objectives, the purposes, the ends and the principles of the Shariah.

So this is an address for those who are interested in living an authentic Islamic life, yet a contemporary life that deals with the contemporary issues.

Shariah is ethics. In the American sense, Shariah has to do with your ethics. Fiqh is not only your ethics in terms of the personal matters but also the ethics of the public matters.

Objectives of Shariah

Maqasid Ash-Shariah is not yet a discipline; but it is a methodology. It is a way of approaching Islam that is based on the objectives of Islam, on the why of Islam.

Everything in Islam has a purpose. The evidence of that is everything in the Quran. The Quranic logic itself is an objective-based logic. Everything in the Quran has a why that is associated with it.

That logic is something that we don’t really focus much on in our Islamic law or Islamic thought. We need to focus on the why more than on the letter.

Islam is a whole system

The Islamic system is not supposed to be partialized into particular and isolated rules without looking at the whole picture of the Shariah.

Shariah is all about justice, mercy, wisdom, and good. So we teach and learn in faculties of Shariah that justice, mercy, wisdom and good actually reign over every ijtihad (fiqhi reasoning).

Yet, to look at the bigger picture while ignoring the is very problematic.

Oftentimes we look at the details in a very minute way; or we look at the bigger picture without relating the details to the bigger picture.

Multi-disciplinary approach

Shariah and its Maqasid require a multi-dimensional and multi-disciplinary approach. It is not possible to apply Shariah in today’s world from a legal perspective only. You have to approach it from a historical perspective and an economic perspective. You have to deal with the society and the beauty and arts.

And you have to deal with health and the environment. If you approach the Shariah only in a legalistic perspective, then you are not fair to the Shariah and its multi-dimensionality.

The Quran is not only a legal book; the Quran is a book for every discipline that humans develop and everything in life.

Openness and interaction

In the Islamic sense, we find the prophetic word tajdeed, or renewal. It means that our understanding of the Sharia, or what is called fiqh, is actually interacting with the reality and changing and renewing itself as we deal with the reality.

That renewal results in what is called fiqh alwaqi` or the understanding of the reality. That reality affects the way we understand Islam and the way we practice it.

Applying the Objectives of Shariah

The first step in applying the Maqasid of Shariah is to refer back to the Quran and the Sunnah of Prophet Muhammad (peace and blessings be upon him).

These are not two different sources. Rather, the Sunnah is just an illustration of the Quran.

You cannot possibly understand the Quran unless you understand the Sunnah as an illustration; not as an additional source.

The second step is to look into the Quran for the Quranic concepts that are pure Islamic concepts. We mix Islam with other concepts from other philosophies and other religion. This is very problematic.

Shura and Democracy

For example, the Quran has the concept of Shura. Humans developed the concept of democracy. Democracy is not in the Quran but Shura is.

What is the relationship between Shura and democracy?

Now we can apply Shura through democracy but in a way that does not contradicts the Shariah.

Multi-disciplinary training is necessary

Scholars who are only trained in the sciences of Shariah are limited in their ability to answer contemporary questions. That is because they answer questions about Halal and Haram related directly to the sources.

But they do not understand how government works and therefore they don’t understand how to answer policy questions. They don’t understand how medicine works and therefore they cannot really have real and correct ijtihad in bioethics.

Because they don’t understand how environmental sciences work they cannot really tell us about how to deal with the environment.

Therefore the Shariah objectives approach is a multidisciplinary approach by definition.

We cannot approach the Quran with one discipline only. If you are approaching it only with the eyes of the legal scholar you are not going to be able to answer contemporary questions.

So what we recommend our students to do is get enough training in different disciplines. When a doctor reads the Quran, he or she would need something different from an economist.

Similarly, what a lawyer would need is different from what the artist would look for.

All of these disciplines are important. And what they should look for is not fatwa necessarily. They should look for objectives, concepts, answers and contemporary solutions.

The video also cover such important points as

  • Renewing Fiqh through maqasid
  • Difference between Aqeedah and History of Aqeedah’
  • Aqeedah questions that need to be addressed today
  • Why current Islamic banking solution are not adequate

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source https://aboutislam.net/shariah/contemporary-issues/why-we-need-shariah-objectives-approach-today/

8 Examples of Islam’s Care for Relatives

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another” (Al-Hujurat 49: 13).

Islam aims at establishing strong relations among people who were all created by Allah. “Knowing one another” in this verse implies integration, cooperation, and co-existence.

Practically speaking, each of us has something either to give to or to require from others so that everyone gets their needs fulfilled and desires met one way or another.

If you have a blood relationship with another, this makes getting to know and care for them even more significant. And if they’re in a vulnerable state or if they’re minors, their rights on you become stronger. 

1. The significance of doing good to relatives

The Qur’an places doing good to our relatives right after worshipping Allah and doing good to parents. The Qur’an says:

{Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are arrogant and boastful} (An-Nisa’ 4: 36).

Similarly, the Sunnah upholds ties of kinship and prohibits us from severing them. `A’ishah (May Allah be pleased with her) reported that the Messenger of Allah (peace and blessings be upon him) said,

The bond of relationship is suspending from the Throne and says: ‘He who keeps good relations with me, Allah will keep a connection with him, but whosoever severs relations with me, Allah will sever connection with him’” [Al-Bukhari and Muslim].

2. Spending on one’s relatives

Spending on our relatives is actually an act of righteousness among many other things, as is shown in this ayah:

{Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.} (Al-Baqarah 2: 177).

3. Honoring blood relationship

The Qur’an commands the faithful to respect, maintain and honor the relations of the womb (i.e. relatives). We are told to never sever our relationship with them in any way.

{O humanity! Be mindful of your Lord Who created you from a single soul, and from it He created its mate, and through both He spread countless men and women. And be mindful of Allah—in Whose Name you appeal to one another—and [honor] family ties. Surely Allah is ever Watchful over you.} (An-Nisa’ 4: 1).

4. Blood relatives have more rights than other believers

Blood relations have two merits: brotherhood in Islam as well as being a blood relative.

{The Prophet has a stronger affinity to the believers than they do themselves. And his wives are their mothers. As ordained by Allah, blood relatives are more entitled [to inheritance˺ than [other˺ believers and immigrants, unless you [want to] show kindness to your [close] associates [through bequest]. This is decreed in the Record.} (Al-Ahzab 33: 6)

5. Be kind to your non-Muslim relatives

The Qur’an commands us to be gentle and courteous to parents even if they are non-Muslims; even if they try to pressure us to reject Islam.

{But if they [parents] pressure you to associate with Me what you have no knowledge of [ie. other gods], do not obey them. Still keep their company in this world courteously}  (Luqman 31:15)

Asma’ bint Abu Bakr As-Siddiq (May Allah be pleased with her) said:

“My mother came to me while she was still a polytheist, so I asked Messenger of Allah, ‘My mother, has come to visit me and she is hoping for (my favor). Shall I maintain good relations with her?’

He (peace and blessings be upon him) replied, ‘Yes, maintain good relations with your mother’” (Al- Bukhari and Muslim).

6. Relatives should get their rights

The Qur’an commands that every due right should be given to its owner without any delay, procrastination or wastefulness.

{And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully} (Al-Isra’ 17: 26).

7. Relatives not eligible to inheritance get a gift share

The Qur’an commands that when the wealth is divided according to the rules of inheritance, present relatives with no prescribed shares should get a gift from the wealth. This is to comfort their hearts and help them face the ups and downs of life. The Qur’an says:

{And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness} (An-Nisa’ 4: 8).

8. Dealing with hurtful relatives

Must of us have a relative or two who are not very kind to us. We are told that we should show them kindness and never treat them reciprocally. The Qur’an says:

{And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful} (An-Nur 24: 22).

Similarly, this is understood from the following hadith: Abu Hurairah (May Allah be pleased with him) reported:

A man said to Messenger of Allah (peace and blessings be upon him):

‘I have relatives with whom I try to keep the ties of relationship but they sever relations with me; and whom I treat kindly but they treat me badly, I am gentle with them but they are rough to me.’

The Prophet (peace and blessings be upon him) replied,

If you are as you say, it is as if you are feeding them hot ashes, and a supporter from Allah against them will be with you as long as you continue to do so’” [Muslim].

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source https://aboutislam.net/shariah/shariah-and-humanity/shariah-and-life/8-examples-islams-care-relatives/

Old Healthy Prescription for New Era

A genre of medical writing intended as an alternative to the exclusively Greek-based medical systems derived from Galen was called at-tibb an-nabawi or “Prophetic Medicine.”

The authors were clerics, rather than physicians, who advocated traditional medicine as mentioned in the Qur’an and as practiced during the life of Prophet Muhammad (peace be upon him).

It concerned the medical ideas assimilated from Hellenistic society, thereby producing a guide to medical therapy acceptable to the religious.

Therapy consisted of diet and simple medications (particularly honey), bloodletting and cauterization, but no surgery. Topics covered included fevers, leprosy, plague, poisonous bites, protection from night-flying insects, protection against the evil eye, rules for coitus eruptus, theories of embryology, proper conduct of physicians, and treatment of minor illnesses such as headaches, nosebleeds, cough, and colic. It was prohibited to drink wine or use soporific drugs as medicaments.

Old Healthy Prescription for New Era
Therapy consisted of diet and simple medications, bloodletting and cauterization, but no surgery.

The treatises also provided numerous prayers and pious invocations to be used by the devout patient, with the occasional amulet and talisman, as they were particularly popular between the 13th and 15th centuries. Some are still available today in modern prints.

In contrast to many writers on this topic, the historian and theologian adh-Dhahabi, who died in 1348 (748 H), keenly attempted to combine the traditional medicine of Arabia and the revelations of the Prophet Muhammad with the ideas and terminology from the Greek-based system. He frequently cited Hippocrates and Galen as well as medieval Islamic physicians.

On the other hand, the popular treatise by the religious scholar Jalal ad-Din as-Suyuti, who died in 1505 (911 H), was based almost exclusively upon what was known of medical practices during the time of the Prophet. It was derived from the Qur’an, traditions of the Prophet known as Hadith, and the practices of the early Muslim community.

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source https://aboutislam.net/muslim-issues/science-muslim-issues/old-healthy-prescription-new-era/

Similarities Between Scientific and Religious Extremism

Religion and science are two of the most important governing aspects of the world.

Science aims to understand the natural world, its existence, and its workings, whereas religion deals with the spiritual, and ascribes the existence and the workings of the natural world to a higher being, a deity, or a God.

According to surveys, nine-in-ten Americans believe in a higher power. Previous Pew Research Center studies have shown that the share of Americans who believe in God with absolute certainty has declined in recent years, while the share of those saying they have doubts about God’s existence – or that they do not believe in God at all – has grown.

The discrepancy between the two communities is the result of the arrogance brought about by some researchers.

Those who pursue science and labor to find answers to questions believe their research and discoveries render them superior, and that everything can be explained through science.

Islam doesn’t separate the two sides of science and religion. In fact, the Holy Book, Qur’an, is filled with what can now be considered as scientific information. There are accurate descriptions about things that modern science has been able to shed light upon only recently, including information on the formation of the mountains, embryology, botany, biology, and even astronomy.

And what science hasn’t been able to discover is left to the knowledge of the all-understanding and knowing God.

Natural Divine Agents

An article published by Yale University psychologist Paul Bloom suggests that belief in divine agents comes naturally to children. These two aspects are also the foundational features of any religion.

In his book “Why Religion Is Natural and Science Is Not”, one of the founding fathers of the cognitive science of religion, Robert McCauley, claims that human minds are wired to religious beliefs because they have existed for thousands of years, whereas science is a recent development.

Even those who take science as a sacred text and those who claim that evolution is absurd and imbecile are fully aware that there is no answer to many of the mind-boggling questions of the real world and the human mind.

For instance, only 4% of the universe, according to research, consists of energy and matter, and the remaining 96% is considered dark matter and dark energy. In other words, no one knows.

What about the origin of life at conception? How is life breathed into the developing embryo? What about wildlife? What was there before our observable universe? Also what pre-programs some animals’ instinct for independent survival, minutes or even hours after birth? and what allows magnetoception? How can everything be perfectly coordinated?

In addition, science still can’t find an answer to questions man has pondered over for years. Is man the greatest creature? What is the purpose of life? Why are humans here? What is consciousness? These questions are innate to humans and are a part of every individual’s quest for understanding.

Science can’t possibly answer these questions. In fact, science considers consciousness a mere brain activity, whereas research has found consciousness persists beyond the clinical death of an individual.

No Contradiction

Religion definitely doesn’t contradict science. Martin Luther King Jr once said, “Science investigates and religion interprets; science gives man knowledge which is power and religion gives man wisdom which is control.” Science has its doubts and religion is based on faith.

Science, for those who believe in religion, is merely an understanding of the inner workings of the natural world. Although many religions believe in miracles, it’s possible that these miracles had an underlying scientific explanation. Religion certainly doesn’t defy science and its proofs and explanations.

Even the parting of the Red Sea, a miraculous feat conducted by Moses, attracted the scientific community towards developing a plausible scientific explanation for its occurrence.

Researchers analyzed conditions that could have led to the parting of the Red Sea. It is possible that 67 miles per hour winds blowing through the night could have exposed a coral reef lying close to the surface.

Although there is divine intervention, science does not prove everything has been proven by science. Perhaps down the road, we will find scientific explanations for everything that religion dictates.

In conclusion, the scientific community must realize that as a watch needs a watchmaker, creation needs a creator. Even so, there is a difference between a watchmaker and a creator: the watchmaker doesn’t make a watch from scratch.

This article is from our archive, originally published on an earlier date, and highlighted now for its importance

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Sisters, Feel Empowered in Hijab!

February 1st marks World Hijab Day. Every year World Hijab Day Organization asks women from all different faiths and backgrounds to wear hijab for the day in solidarity with Muslim women.

Empowered in Hijab

The motto for World Hijab Day 2020 is “Unity in Diversity” and their theme is #EmpoweredInHijab. The overall mission of WHD is to “create a more peaceful world where global citizens respect each other.” They particularly focus on “fighting bigotry, discrimination and prejudice against Muslim women.”

But why is this so important? In today’s world, there are many misconceptions about the hijab. Many believe Muslim women are forced to wear it, others believe women shouldn’t wear it at the first place. Some countries have even gone far by banning hijab. And amidst this, hijabi Muslim women are always at the forefront of Islamophobic attacks.

Many may not understand why Muslim women choose to wear hijab especially in this ever-hostile environment of discrimination and Islamophobia. However, Muslim women view it as a command from Allah and it proves that they choose modesty and submission to Almighty God. Many Muslim women wear their hijab with pride and many feel like it is a part of their identity.

Why Do We Wear the Hijab?

“For me, when I wear hijab, I feel comfortable and concealed. My hijab is a part of me and my personality. The hijab is not just a cover for the head and body but it is about how we should behave with people who we live with, especially here in the West. It is about modesty and good manners and decent behaviour. We should be good examples so people can understand the meaning of Islam.” Enas Mohamed, Arabic and Quran teacher.

“I started wearing hijab when I was 10 after I got my first period. It is part of me and I have done everything in it. I don’t see anything as an obstacle just because I am wearing hijab.” Esraa Fadel, Dentist student.

The hijab is also about modesty. Many of us hijabis understand that we have to respect our hair and body and treat them like they are a gift from Allah. We like the idea that only certain men can see us without the hijab and that we are not being judged because of what our bodies look like.

“My body and my hair are beautiful they are a gift from Allah, so I have to love them, respect them and honor them by wearing hijab.” Hala Figo, Call Center Manager.

What’s more, many of us who wear hijab, notice the kind of treatment we get when we are out in public. It is not always bad insults and physical attacks alhamdulillah. Many people see we are covering ourselves and they actually treat us in a more respectful manner.

The hijab can tell people a lot about you without you having to say anything. I was at a blood clinic once when a male nurse saw me. He called over a female nurse to treat me instead. When she came over, she asked if I would prefer to have the curtain closed, although the other curtains were open. This is the message that my hijab sent to them.” Eman El-Gammal, pharmacist.

We Are Everywhere

The hijab doesn’t stop us from doing anything we wish to do. In fact, nowadays, we see politicians, professors, doctors, teachers, scientists, lawyers, activists, TV personalities, athletes, journalists and many more wearing hijabs.

Muslim women are normalizing the hijab in every walk of life. This is our message to the world. We are here, we wear hijab, we can do anything we like to contirubute positively to our society and we are not going anywhere.

Women have the choice to dress the way they like and wear whatever they wish. So, if a woman chooses to cover her hair and dress modestly, her choice must be respected.

That same woman could be the next world leader. She could be the next great scientist or the creative artist. The sooner the world understands that a piece of clothing is not going to stop us from achieving our hopes and dreams, the more unified we will be.

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source https://aboutislam.net/family-life/culture/sisters-feel-empowered-in-hijab/

8 Lessons From the Story of Moses and Al-Khidr

Moses said to him, “May I follow you on [the condition] that you teach me from what you have been taught of sound judgement? (Quran 18:66)

Lesson 1: Thank Allah for the Knowledge you Have

Before we start with a selection of the verses from the story of Moses and Al-Khidr, look at the crucial lesson the Prophet Muhammad (peace be upon him) told us:

Once Prophet Musa stood up and addressed Bani Israel. He was asked: “Who is the most learned man amongst the people?” He said: “I am the most learned.” Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him, “At the junction of the two seas there is a slave of mine who is more learned than you.” Musa said: “O my Lord! How can I meet him?” (Al-Bukhari)

There is no one who knows everything. Allah gives certain knowledge to whoever He wills. Moses didn’t link his knowledge to Allah. All the knowledge that we have is from Allah and we need to thank Him.

Tip: Half of wisdom is the ability to say I don’t know”. Some speak about Allah without any knowledge is worse than shirk. So by saying “I don’t know” you’re actually saving yourself!

Lesson 2: Recognize the Importance of Determination

Verse 60:

And [mention] when Moses said to his servant, “I will not cease [traveling] until I reach the junction of the two seas or continue for a long period.

When Moses found out there was someone more learned than himself he was determined to find him. As a seeker of knowledge you should have a strong determination. Moses said he wouldn’t stop until he got to the place where he would meet al-Khidr.

Abu Hurayrah was determined to get knowledge and wouldn’t eat until he found it!

Lesson 3: Recognize the Importance of Seeking Companions in Knowledge

Verse 62:

So when they had passed beyond it, [Moses] said to his boy, “Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.

Realize the importance of companionship when seeking knowledge. Help each other.

Lesson 4: Know that Satan will Try to Block Knowledge

Verse 63:

He said, “Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan— that I should mention it. And it took its course into the sea amazingly.

This is a reminder that seeking knowledge is not an easy task, and it’s a given that you’ll face difficulties. Satan will always come and try to block you from gaining knowledge. If you forget something good it is from Satan.

Lesson 5: Students Must Have Good Manners

Verse 66:

Moses said to him, “May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?

The seeker of knowledge always asks politely. Moses asked his question in a gentle way, and this is how you should address your teacher or a scholar.

Lesson 6: Teachers Must Also Have Good Manners

Verse 67-68:

He said, “Indeed, with me you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?

The teacher knows his student; Al-Khidr knew his student well. The teacher should also advise his student; sometimes the teacher knows what is best for the student better than the student does.

Another etiquette of the teacher with the students is being able to speak to the student according to the student’s level. Al-Khidr is saying that he has knowledge of Allah’s wisdom that Moses can’t see, but he doesn’t humiliate Moses.

Lesson 7: Be Patient and Obedient

Verse 69-70:

[Moses] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.” He said, “Then if you follow me, do not ask me about anything until I make to you about it mention.

Moses didn’t give up, and he had the intention to be patient.

Hastiness is one of the main problems of students. How many times do we start studying something but don’t have the patience to continue? If you tell yourself from the start “I’m going to be patient,” your mindset will be just right!

One of the conditions for you as a seeker of knowledge is patience, and the other is obedience to the way your teacher set out for you.  The teacher is like a parent for his or her student; whenever you teach anyone, you should do so with love and mercy.

 Lesson 8: Move from Knowledge to Productivity

Verse 82:

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience.

The Prophet said:

Knowledge from which no benefit is derived is like a treasure out of which nothing is spent in the cause of God. (At-Tirmidhi)

If knowledge brings you closer to Allah and gives you taqwa then this is a blessing from Allah. Knowledge can also be a trial; you can use it in the wrong way or not practice what you learn at all!

How can knowledge make you more productive? Knowledge about certain deeds and their immense reward can bring you closer to Allah. An example is the two rak’at sunnah you pray before fajr. Some people don’t have the knowledge and therefore leave it.  So study, practice what you learn, and teach your knowledge to others!

Source: Understand Quran

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What is the Islamic Stance on Reincarnation?

What is the Islamic stance on Reincarnation? Do Muslims believe in this?

The simple answer is no. In Islam we believe that we will be recreated for the Day of Judgement. We will stand before Allah and we will answer for all of our deeds in this life.

If we have done good deeds in this life, then we will go to Paradise inshAllah and if we have done evil, we will go to Hell. Dr. Shabir Ally discusses.

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Is an Empty Prayer Better than No Prayer?

Is an empty prayer better than no prayer? Is this statement correct? The answer is yes it is.

Sometimes it feels like when we pray we are just going through the motions. We are not connected at all spiritually to the prayer or to Allah. It feels we are not spiritually growing through our prayers.

When that happens to us we feel what is the point in praying? This is Shaytan who is encouraging us to cut off our connection with Allah. However, as long as we have that connection we will find our way back to Allah.

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Don’t Let Your Past Haunt You – Seek His Forgiveness

People commit sin everyday, Allah says I will forgive them every single day and every single night for as long as they seek that forgiveness.

So don’t lose hope in the mercy of Allah. One of the traps of the devil is he makes you become haunted by your past where people suffer OCD as a result; they’re depressed, they cannot eat, they cannot drink because of something they did when they were twenty years old.

Seek His Forgiveness

Perhaps you may have lost your virginity. Many young girls actually message me saying I unfortunately committed this and did that and now I don’t know what to do. Don’t become depressed, forgiveness is for you too. Allah will forgive you Subhan Allah! Allah will definitely open your doors.

His doors are definitely open. It does not mean you are doomed… all you need is to just seek the forgiveness of Allah Almighty, remember this. You need to seek the forgiveness of Allah.

You’re living in conditions that are trying, that are very testing, there is a lot of pressure to do. Look at the people who are on drugs, look at the people in the gambling casinos, look at the people who are gambling away their earnings and their livings, look at the people who are drinking alcohol and intoxicating themselves the degree of intoxication is such that it’s unimaginable…

But you know what, Allah says, “My doors are wide open, I will forgive, I will keep on forgiving, I will continue to forgive, but never think that I’m not forgiving.”

Allah’s name does not include He who doesn’t forgive, He who is going to punish you and that’s it! No. In fact it’s the other way around. Allah chooses for Himself Bismi-Allah Ar-Rahman Ar-Rahim (In the name of Allah the Most Kind the Most Forgiving, the Most Merciful the Most Beneficent). Like we say the one whose mercy encompasses everything and He has a specialized mercy for those who believe.

Don’t Let Your Past Haunt You

So, don’t let your past haunt you. You need to smile at the fact that you have a Lord who is absolutely merciful. Your past is your past, that’s exactly what it is; it’s not your present, it’s not going to be your future. So if there is a bad habit or something you did in the past, it’s gone, it’s over.

Allah is not going to punish you now that you sought forgiveness. When you seek forgiveness once that was enough. We repeat it, we say it again and again and again. The first time was enough, it wiped your sin out, the second time it elevates your status, it’s not like that sin still exists.

The Prophet Muhammad (peace be upon him) says:

The one who seeks forgiveness from a sin is equivalent to the one who never ever committed that sin before. (Ibn Majah)

So please my brothers my sisters don’t lose hope in the mercy of Allah.

No matter what you’ve done, you are still the beloved servant, slave of Allah, the beloved creature of Allah. He loves you. He made you. He’s waiting for you. He actually does not want you to lose hope in His mercy.

So remember this, the trap of the devil is when you have sought forgiveness, he comes back to you and makes you doubt the mercy of Allah, which is a bigger sin than whatever you’ve committed in the past. Because you haven’t even recognized Allah Almighty.

May Allah grant us ease and open our doors.

Ameen.

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source https://aboutislam.net/spirituality/dont-let-your-past-haunt-you-seek-his-forgiveness/

Our Picks for World Hijab Day -Top 6 Role Models

This is for women who successfully made great efforts in breaking stereotypes and the glass ceiling against all odds.

Who are your hijab-wearing role models?

This is a question we posed to our readers for the occasion of the World Hijab Day

And below are their choices – Successful 6 women topping their list of favorite role models

1 – Yasmin Mogahed

With degrees in psychology and journalism, Mogahed is well-skilled at delving into the deep issues afflicting individuals in our communities. She is also an instructor and youth worker.

Mogahed’s books and speaking engagements are greatly enjoyed by American Muslims and those across the globe. Here is Mogahed sharing her hijab story:

2 – Bilqis Abdul-Qaadir

Perhaps she is best known for being denied her hijab, Bilqis Abdul-Qaadir is an award-winning basketball player who played for University of Indiana. However, she was denied playing professionally in Europe due to the International Basketball Federation’s (FIBA) ban of headscarf.

Currently, she is a Graduate Assistant with Indiana State’s Women’s Basketball team. She is also completing her master’s degree in coaching.

Abdul-Qaadir is the founder of “Muslim Girls Hoop Too,” bringing attention to the issues Muslim women face in the sports world. ‘Life Without Basketball’ is a documentary about Abdul-Qaadir’s experience.

Before I left off to college, one piece of advice my big sister gave me was, “Whatever you do, don’t stop praying”. The…

Posted by Bilqis Abdul-Qaadir on Sunday, 5 January 2020

3 – Dr. Ingrid Mattson 

Best known as the first woman to serve as vice-president, then as president of the Islamic Society of North America (USA), Dr. Ingrid Mattson is another prolific woman and role model.

While being a Professor of Islamic Studies at Hartford Seminary, Mattson created and directed the first accredited graduate program for Muslim chaplains in America. She has also written a best-selling book, The Story of the Qur’an. 


On January 22, 2013, the Tessellate Institute co-hosted a lecture by Dr. Ingrid Mattson on 'Rooting a Canadian Muslim…

Posted by Dr. Ingrid Mattson on Saturday, 26 January 2013

4 – Raghad Altikriti

Admittedly fresh on our radar, Raghad Altikriti is the newly elected president of the Muslim Association of Britain – another first for women! Previously, she served as Vice President and Head of Media, having worked with the association since its creation in 1997. 

5 – Ilhan Omar

Omar may be the hijab-wearing role model we get to see the most. As  U.S. Representative for Minnesota’s 5th congressional district, Omar is regularly featured in the news championing for the rights of American citizens. She strongly advocates improving international relations and policies that affect people around the world.

She has advocated for a living wage, affordable housing, universal healthcare, student loan debt forgiveness, the protection of Deferred Action for Childhood Arrivals, and abolishing U.S. Immigration and Customs Enforcement (ICE). 

6 – Nazma Khan

Many readers noted that one woman has been at the forefront of pushing for the recognition of hijab as a common sight, not an anomaly or token. Founder of World Hijab Day, Nazma Khan is instrumental in bringing an understanding of the desire and right to wear hijab millions of Muslim woman have to non-Muslims. 190 countries now participate in World Hijab Day, encouraging women to not just tolerate, but to truly support each other.  

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Nazma Khan—the brainchild of World Hijab Day (WHD)—initiated this global movement with the intent of bringing awareness on a subject that’s very dear to her and millions of Muslim women across the globe. While growing up in NYC, she was harassed both physically and emotionally on numerous occasions. The presence of such discrimination heightened around 9/11 because of her human right to wear the hijab. Her purpose was to introduce her pain to others in hopes that no one will ever have to go through the emotional trauma simply because of the love they have for their faith. Consequently, on February 1st, 2013, she asked her fellow sisters of all faiths across the globe to don the hijab for one day.  Within eight days, she got responses from women residing in 67 different countries that represented a conglomerate of religious backgrounds, to include Christians, Jewish, Pagans, Wiccans, Rastafarians, Buddhists, Atheists etc. WHD gave an opportunity to citizens worldwide who were not familiar with the Islamic faith to open up dialogues with their Muslim neighbors, co-workers, and friends.  Additionally, WHD presented an opportunity for teachers to understand why their Muslim students wear the hijab. It also provided non-Muslim mothers a chance to better understand their daughter’s faith and the decision to wear hijab. The negative perception on hijab allowed people to act upon their fears and hurt innocent women without a real and existing threat.  WHD simply presented an opportunity for everyone to learn about hijab and its importance in the Islamic faith without perpetuating the negative generalizations in today’s society. .⠀⠀⠀⠀⠀ .⠀⠀⠀⠀⠀ #WorldHijabDay #EmpoweredinHijab #Fashion #hijab #hijabersindonesia #hijabtutorial #hijabers #hijabi #hijaber #hijabindo #hijabfashion #hijabdaily #food #hijabbandung #hijabista #hijaberscommunity #hijabinspiration #hijablife #hijablove #islam #muslim #muslimahfashion #muslimah #muslimahwear #muslims #muslimwomen #Myhijabstory #allah #quran

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Growing up in the Bronx, in NYC, I experienced a great deal of discrimination due to my hijab, ‘she reflects. ‘In middle school, I was ‘Batman’ or ‘ninja’. When I entered University after 9/11, I was called Osama bin laden or terrorist. It was awful. I figured the only way to end discrimination is if we ask our fellow sisters to experience hijab themselves.” – Nazma Khan

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