Skip to main content

What is Jamarat? The Three Stone Pillars

Jamarat are three stone pillars in the tent city of Mina. Pelting or stoning of these pillars is an obligation in Hajj in remembrance of steadfastness of Prophet Ibrahim against Satan.

Hajj is the main Ibadah that is a total accumulation of sunnah’s of Prophet Ibrahim and His family.

These three pillars are named as:

  1. Jamarah-al-Oola or Jamarah Sughra (the first or the small Jamarah),
  2. Jamarah-al-Wusta (the middle Jamarah),
  3. Jamarah-al-Uqbah or Jamarah-al Kubra ( last or the largest Jamarah)

These are named so as to explain the strength with which devil tried to persuade Prophet Ibrahim from completing his sacrifice of His beloved son, Prophet Ishmael.

Jamarah-al-Oola/Sughra is the place that is at a greater distance from the point of sacrifice and Satan did his least effort here, whereas Jamarah-al-Uqbah/Kubra is nearest to that point and devil tried his utmost effort of persuasion at this point.

The sacrifice of Prophet Ishmael by Prophet Ibrahim was being carried out after Prophet Ibrahim had same dream for three consecutive nights seeing this sacrifice. This was when he decided that those dreams were a message; as dreams of a Prophet are always true.

He took his son and set off for sacrifice and on the way revealed his dream and its message to Prophet Ismael and He agreed readily to fulfill the God’s will.

Each time when Satan tried to divert Prophet Ibrahim’s attention, Prophet casted seven stones on him following the command of  Jibril. This laid the basis for pelting/rami of Jamarat pillars as an acceptance that Muslims should not be carried out by Satan.

Read: The Story Behind the Stoning of Satan During Hajj

This stoning is carried out from 10th of Dhul Hijjah till the 13th of Dhul Hijjah. On Eid Day i.e. 10th Dhul Hijjah only the Jamarat al-Uqbah is pelted and on the following three days all three are to be pelted.

The standing position for pelting should be such that Makkah is on left and Mina on the right side. The stones for this purpose are collected from Muzdalifah ideally (but can be picked from Mina as well).

The size of these stones should not be bigger than beans; the stone should be thrown seven times separately not all seven at once. This ritual has to be performed by each individual but in case of sickness or weakness an agent can be hired to carry out this act.

This obligatory ritual, if mistakenly or deliberately, is overlooked or missed due to any reason or if a part of it is missed, one should return to Mina and perform it on any other day. But, if one recalls after leaving Makkah it is not important to return instantly; it can be performed any time in the following year before next Hajj.

On 11th, 12th and 13th Dhul Hijjah the Pelting is in the sequence of the pillars Sughra, then Wusta and lastly Uqbah. It is masnoon (advised) to make dua after pelting Sughra and Wusta, but not after Uqbah. This act has to be performed as per directives given to pilgrims.

Source: https://eaalimtravel.com.

The post What is Jamarat? The Three Stone Pillars appeared first on About Islam.



source https://aboutislam.net/reading-islam/understanding-islam/jamarat-three-stone-pillars/
Labels:

Comments

Post a Comment

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...
Post a Comment
Read More »

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...
Post a Comment
Read More »

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...
Post a Comment
Read More »