Skip to main content

A Brief Commentary of Surah Al-Fatiha

Surah Al-Fatiha is both a prayer and an introduction to the Holy Quran.

The Surah covers the basic aspects of Islam and is named ‘Al Fatiha’ because of its content and place in the Holy Quran.

The Surah starts with praise to Al mighty God as it says “الحمد لله رب العلمين” (All praises to Allah) and“الرحمن الرحيم” (The Most Merciful, the Most Beneficent).

Then it went out describing His highness “ملك يوم الدين” (The Master of the Day of Judgment).

Then comes the dua portion where a man asks his God the way to success. 

Basically, the Surah is divided into two halves between Him and His servant.

It is described in a Hadith of the Holy Prophet Muhammad (PBUH) as narrated by Abu Hurairah:

Allah, the Exalted, said, `I have divided the prayer (Al-Fatihah) into two halves between Myself and My servant, and My servant shall have what he asks for.’

Every ayah in this surah has a great in-depth meaning and is aligned in a magnificent way.

On one end, God praises Himself as being the Lord and Merciful, while on the other end, it reminds us about the Day of Judgment.

Significance of Surah Fatiha

The importance of Al Fatiha is immense in Islam as it is the first surah of the Holy Quran.

The Surah has been rewarded with many titles such as ‘Umm ul-Kitab, Umm ul-Quran, Al-asas, and many more.

No prayer can be completed without the recitation of Surah Al Fatiha (as mentioned in a Hadith).

On the importance of Surah Fatiha, he (PBUH) is reported to have said:

It is Al Hamdulillahi Rabbil Aalamin, it is seven oft-repeated verse and the manifest Quran which I was given.

الرحمن الرحيم (Most Merciful and Most Beneficent)

God has enlisted His attribute of being merciful and kind. According to a Hadith, Allah loves mankind many times more than his mother. 

No matter how many sins you have committed in this life, Allah will forgive you the moment you beg for His forgiveness.

He will continue to favor you in this life as He will forgive you again and again.

The word “الرحمن” means that He is kind to all human beings including non-Muslims and fulfills their needs.

While the word “الرحيم” is solely used for the believers as Allah will be kind to His believer in this life and hereafter.

The next verse proved that Allah is merciful and fair at the same time.

ملك يوم الدين (Master of the Day of Judgment)

The Holy Quran has been very clear with its word. By this Ayah, we not only believe Allah to be the king and Lord, but also the Master on the last Day of Judgment.

He will be the king of the kings and will do fair accountability of everyone.

Everyone will be answerable to Al-Mighty God and no one will get a safe hand that Day.

Allah is fair in His dealings; those who spent time in remembrance of Allah and have stood firmly in the straight path will eventually be rewarded with heaven; while those who deny and ignore Allah’s message will be rewarded with a grave punishment.

In this life, we take ownership of certain things, but on that day, no one will be able to take the power of anything. Allah will lead that day and will judge His mankind according to their deeds.

The ending part of the surah contains a beautiful prayer where a man asks his God to guide him to the straight path.

He also asks Him (Allah) to guide on the path of those who succeeded – These were the companions of the Holy Prophet who stood firm on the path of Allah and His Messenger (PBUH).

They obeyed Allah and carried out His prophet’s (PBUH) mission.

Thus, Surah Al Fatiha is one of the best Dua we can make in this life.  

The post A Brief Commentary of Surah Al-Fatiha appeared first on About Islam.



source https://aboutislam.net/blog/a-brief-commentary-of-surah-al-fatiha/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...