The Importance of Manners During the Prayer

Have you ever been uncomfortable trying to pray in the Masjid (mosque)? It could have been during Ramadan, for the Friday prayer or for any of the 5 daily prayers.

We sometimes face annoying situations that is putting us off coming back to the Mosque and praying in congregation.

It goes from brothers and sisters looking down at us because we dress differently, to harsh words.

As a result it gives us the feeling that we don’t belong here.

In this animated video mufti Menk is explaining the signification of a hadith regarding the Salah (prayer).

The Prophet (pbuh) said: “The best of you are those whose shoulders are soft in prayer.” [Sunan Abi Dawud 672]

So what does it mean exactly to have “soft shoulders”?

First of all praying in congregation brings you a great reward. Secondly there are rules for the Salah (prayer) about how to position yourself and fit in lines.

Regarding the term “soft shoulders”, as per Mufti Menk, it refers to more than the physical aspect of letting people into the line of prayers.

It is true that sometimes people just barge in but we are told to make place rather than pushing back.

Then having “soft shoulders” refers as well to our manners. Indeed it is also about being welcoming and smiling!

For example when young Muslims, Muslims from a different cultural background or new Muslims are coming to pray in the Masjid; we have to let them feel welcome.

We are not supposed to give bad looks because of a type of cloth we disapprove of.

Finally we have to keep in mind that making people feel rejected will have a negative impact on their Faith and the precious significance of the Ummah.

The post The Importance of Manners During the Prayer appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/importance-manners-prayer/

Quran recitation: Surah Al-Ahzab

This is a calming recitation of Surah Al-Ahzab (The Allies – from 33:35 to 33:42) by Abdulaziz Az-Zahrani.

There is a lot to say about these 8 Ayat, so let us focus on the verse 35:

“For men and women who are devoted to God- believing men and women, obedient men and women, truthful men and women, steadfast men and women, humble men and women, charitable men and women, fasting men and women, chaste men and women, men and women who remember God often- God has prepared forgiveness and a rich reward.” [35:35]

When we see the translation: “devoted’ in the Quran it has a deeper meaning. Indeed Allah talks about the ones who submit, surrender themselves. It is a very strong message about how we should live our lives: by following Islam as a way of life. Which encompasses a whole set of rules and code of conduct.

In these Ayat, it is clear as well that the instructions given by Allah are not exclusively meant for men but for the whole Muslim society; hence it includes women.

For an explanation of the subject in the verses 36 till 40, you can have a look at the link below:

Seerah Of Prophet Muhammad (SAW) – Marriage To Zainab Bint Jaysh

English translation of the Surah :

[33:35] For men and women who are devoted to God- believing men and women, obedient men and women, truthful men and women, steadfast men and women, humble men and women, charitable men and women, fasting men and women, chaste men and women, men and women who remember God often- God has prepared forgiveness and a rich reward.

[33:36] When God and His Messenger have decided on a matter that concerns them, it is not fitting for any believing man or woman to claim freedom of choice in that matter: whoever disobeys God and His Messenger is far astray.

[33:37] When you [Prophet] said to the man who had been favoured by God and by you, ‘Keep your wife and be mindful of God,’ you hid in your heart what God would later reveal: you were afraid of people, but it is more fitting that you fear God. When Zayd no longer wanted her, We gave her to you in marriage so that there might be no fault in believers marrying the wives of their adopted sons after they no longer wanted them. God’s command must be carried out:

[33:38] the Prophet is not at fault for what God has ordained for him. This was God’s practice with those who went before- God’s command must be fulfilled-

[33:39] [and with all] those who deliver God’s messages and fear only Him and no other: God’s reckoning is enough.

[33:40] Muhammad is not the father of any one of you men; he is God’s Messenger and the seal of the prophets: God knows everything.

[33:41] Believers, remember God often

[33:42] and glorify Him morning and evening

The post Quran recitation: Surah Al-Ahzab appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/quran-recitation-surah-al-ahzab/

The Benefits of Ayatul Kursi

What are the benefits of Ayatul Kursi? Allah has revealed this verse and it mentions the greatness of Allah. We are taught that if we repeat this verse we will be protected from Shaytan.

Why is Ayatul Kursi so blessed? Because it is the greatest Aya in the Quran. It should be recited every night. We should make this a habit to recite it after the 5 prayers. Why? Because it will give us Paradise.

This verse is the greatest verse out of all of the verses in the Quran because it deals with Allah’s attributes and it praises Allah.

The post The Benefits of Ayatul Kursi appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/ayatul-kursi-gift-allah/

Not a Pop Star Leading My Way: Muhammad Does

As a Christian boy growing up in the suburbs of New York City, I used to plaster pictures of my favorite sports and pop stars all over my bedroom walls.

For years, I woke up every day to the smiling faces of Michael Jordan, Van Halen, Andre Agassi and many others.

At that stage in my life, these superstars were special to me. For through their God-given talents, I was drawn to my personal notion of human excellence.

Though the excellence they represented was in specific physical, and some might say trivial endeavors, their stardom magnified in me a burgeoning desire to explore and unlock my own human potential.

As fond as I was of my heroes, looking back, I now realize that my admiration of them was my way — reflective of cultural influences perhaps — of meeting the need for models on the path to self-actualization. For whether we realize it or not, we all seek examples of greatness as a means to unlocking our own.

In contemporary times, icons of pop culture are increasingly meeting this inherent need for examples of human excellence. According to how a given culture defines human greatness, the models we choose will vary accordingly.

At different times throughout history it was great scientists, musicians; prior to that it was great warriors, leaders and the like.

A Role Model

Role models of any age are those that personify and even transcend the values of their time; and they represent those values in their most dynamic form.

For the nearly one and a half billion Muslims in the world, however, Muhammad (peace be upon him), who is believed to be the final member of the fraternity of Divine Messengers preceding him (i.e. Jesus, Moses, Abraham, Noah, Isaac, Jacob, etc.), is still revered as the greatest representation of human excellence of all times and all places.

In an age that worships all that is cutting-edge and modern, nearly one-fifth of the world still defines greatness by this humble Arab trader of the 7th. century A.D.

‘Stuck in time’, ‘archaic’, ‘stone-aged’, and ‘backward’ are some of the terms used to describe Muslims because of their stubborn reverence for a man who lived over 1,400 years ago and who continues to inspire the hearts and souls of so many.

Yet whether one is Muslim or other, we all have much to learn from the life and teachings of Prophet Muhammad; for his message urging humanity to the worship of the one Omnipotent Being was universal.

The message aimed at reuniting the human family through belief and virtuous action under the pretext of our most universal quality, that is, the human being as khalifah (God’s vicegerent).

A Universal Teacher of True Humanity

So just how is it that a young, white, middle-class Christian-American man such as the present author and others like me could come to embrace an ‘ancient’ Arab figure as his ultimate role model and guide for living?

Muhammad (peace be upon him) represents all that is good about being human.

To Muslims, he is not the embodiment of greatness due to his worldly accomplishments; but rather because he represents the highest attainment of God-given human potential, a potential that lies dormant within us all.

In such wisdom, he not only represents human ‘perfection’ from the perspective of religion; but universally, he is a witness to human excellence.

Mahatma Gandhi once said:

“I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind…” (A statement published in Young India, 1924)

Through the life and example of Muhammad (PBUH), Islam honors everyone who personifies Divine qualities and attributes through noble acts of courage, mercy, compassion, generosity, kindness, justice, humility, self-effacement, selflessness, truthfulness, determination and the like.

Guidance to Human Perfection

By loving Muhammad and by following his example, we express our desire to be the best that we can be; we strive to achieve intimacy with God through none other than being complete human beings. For by being such, we willfully embrace our role and purpose in the Divine order of Creation.

Living in the footsteps of Prophet Muhammad is a life of meaning, purpose, direction and continuous progress; for to achieve our human potential, we need examples. We all need a guiding light, one that can be termed “complete” if not in an absolute sense, then at least in a human sense.

For Muslims, Prophet Muhammad is our benchmark; he is our criterion for understanding how much we have learned in the classroom of life and how much more work is required. Moreover, this kind of achievement cannot be measured with dollars and cents.

The words Muhammad (PBUH) spoke are a testament to his refined character and disposition. Despite what the ignorant on both sides of the geopolitical aisle might say about him, he was a man of peace; he was a man of compassion who was steadfast in his mission, despite the great adversity he faced.

For rather than war, Prophet Muhammad was to seek peace. Someone said to the Prophet:

“Pray to God against the idolaters and curse them.”

The Prophet replied:

I have been sent to show mercy and have not been sent to curse. (Muslim)

Muhammad (peace be upon him) was not a model for the ‘whats’ in life. He did not teach us to be scholars, doctors, lawyers or anything else. For his mission was not to guide us to the ends, but rather to show us how to perfect the means.

In this way, he showed us how to make every act of our lives a spiritual and meaningful experience; he showed us a means to attain God’s love.

And he never pretended or claimed to be Divinity itself, but rather taught us how to be divine-like. He taught us how to achieve closeness to God through loving obedience.

Prophet Muhammad urged his followers not to worship him; or to make him out to be anything other than a humble messenger; yet in his delivering of the message of Divine Unity over a period of 23 years, he modeled godliness and taught the same.

(From Discovering Islam’s archive.)

The post Not a Pop Star Leading My Way: Muhammad Does appeared first on About Islam.



source https://aboutislam.net/reading-islam/about-muhammad/not-a-pop-star-leading-my-way-muhammad-does/

NZ Imam Plans Event to Educate Neighbors on Islam

Thanking the community for the huge support after Christchurch shootings, a local imam at the New Zealand southern city of Invercargill is inviting his neighbors to learn more about Islam to clear misconceptions about the faith, Stuff reported.

“We owe it to them to put on something like this,” Dr. Reza-Abdul Jabbar said.

Jabbar said he has felt tremendous support from the community since the terrorist attack but wants to create more of an understanding of the Islam religion.

The next Saturday, November 2, event is hosted alongside the Murihiku Islamic Trust. Dubbed, Media Islam Vs True Islam, it will be an informative Islamic display along with a Qur’an listening.

“I really believe once you spend a bit of time as a community we can live and co-exist in harmony,” Jabbar said.

“Why do we need to wait for such a big event to take place before we do something like this.

“Maybe if we had done more we could have prevented this [the terror attacks].”

Invercargill mosque

Islam in New Zealand

Islam in New Zealand is adhered to by about 1% of the total population.

Small numbers of Muslim immigrants from South Asia and Eastern Europe settled in New Zealand from the early 1900s until the 1960s.

Nevertheless, large-scale Muslim immigration began in the 1970s with the arrival of Fiji Indians, followed in the 1990s by refugees from various war-torn countries.

The first Islamic center opened in 1959 and there are now several mosques and two Islamic schools.

The post NZ Imam Plans Event to Educate Neighbors on Islam appeared first on About Islam.



source https://aboutislam.net/muslim-issues/australia/nz-imam-plans-event-educate-neighbors-islam/

Chicago Group Plans Gala to Promote Muslim American Heritage

The Muslim American Leadership Alliance (MALA) will be hosting its annual gala on November 7, reaching out to the community and working for more inclusion.

Speaking to ABC7 Chicago, the group co-founder Ahmed “Flex” Omar said the event had a goal to talk more about Muslim American identity in the 21st century.

MALA’s annual gala brings together philanthropists, thought leaders, and community leaders to celebrate another year of progress for the Muslim American heritage.

The gala is a celebration of steps made toward uniting Americans of all backgrounds for social cohesion, recognizing diversity and inclusion.

The event will be held at the iconic Chicago History Museum.

The Muslim-American Leadership Alliance (MALA) is a non-profit civic organization aims to promote individual freedom and celebrate Muslim-American heritage.

It is focused on “Civil Rights, Advocacy for Specific Groups,” specifically Americans of Muslim heritage. MALA embraces free expression, gender equality, and pluralism as cherished universal ideals.

The post Chicago Group Plans Gala to Promote Muslim American Heritage appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/chicago-group-plans-gala-to-promote-muslim-american-heritage/

Amsterdam Refuses Mosque’s Request to Use Speakers for Adhan

Amsterdam has rejected a plan by a prominent mosque to become the first in the city to broadcast adhan or call to prayer over loudspeakers, saying it is unnecessary in the time of mobile apps, Irish Times reported.

The mayor of the Dutch capital, Femke Halsema, said that given advances in technology, from alarms to apps, it was not necessary to use loudspeakers to remind the faithful when to pray.

The plan to broadcast the adhan has been championed by Yassin Elforkani, the imam at the blue mosque

“The azan can contribute to Islam finally being seen as normal in the Netherlands,” Elforkani said earlier this month.

Adhan in the West

The adhan is the call to announce that it is time for a particular obligatory Salah (ritual prayer).

Muslims in the West often face hassles in making Adhan for prayer. Local authorities argue that the call would cause noise disturbance to residents.

In April 2013, worshippers at the Fittja mosque in southern Stockholm heard Sweden’s first-ever call to prayer.

Islam is the second-largest religion in the Netherlands, practiced by 4% of the population according to 2010–11 estimates. Most reside in the nation’s four major cities, Amsterdam, Rotterdam, The Hague, and Utrecht.

The early history of Islam in the Netherlands dates to the 16th century when a small number of Ottoman traders began settling in the nation’s port cities.

As a result, Amsterdam had its first improvised mosques in the early 17th century.

The post Amsterdam Refuses Mosque’s Request to Use Speakers for Adhan appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/amsterdam-refuses-mosques-request-use-speakers-adhan/

Toronto Imam Imran Ally Recognized for Chaplaincy Service to Community

Toronto Imam Shaykh Imran Ally, the first Muslim chaplain of the Peel Regional Police (PRP), is the first PRP chaplain to achieve certification from the Canadian Police Chaplains Association and the first Imam and Muslim chaplain in Canada to receive this certification.

“I am extremely grateful to PRP for giving me this great opportunity to achieve this unique certification. It will definitely enhance my professionalism as an Imam to serve the Muslim community along with my continued chaplaincy expertise to first responders, in shaa Allah,” said Imam Ally.

In 1983, the Ontario Police Chaplain Association (OPCA) was formed however in 1992, the OPCA became a national organization and was renamed the Canadian Police Chaplains Association (CPCA).

On October 26, Imam Ally also received the chaplain of the year award from Badge of Life Canada (BOLC). This was in recognition for his continued service to first responders.

BOLC is a peer-led, charitable volunteer organization. Also, It is committed to supporting police and corrections personnel who are dealing with psychological injuries diagnosed from service.

Peel Regional Police is the third-largest police service in Ontario. It is also the fourth largest municipal police service in Canada.

It serves the Region of Peel which has over 1.4 million residents. Also the Pearson International Airport which sees an estimated 35 million people pass through every year.

Shaykh Imran Ally is the current Imam of the TARIC Islamic Centre in Toronto, a position he has held since 2000 making him among one of the longest-serving Imams at a mosque in Toronto.

You may like to check:

US Army Names First Muslim Division-Level Chaplain

Harvard Appoints First Muslim Chaplain

Johari Abdul-Malik: Howard University’s First Muslim Chaplain

The post Toronto Imam Imran Ally Recognized for Chaplaincy Service to Community appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/toronto-imam-imran-ally-recognized-for-chaplaincy-service-to-community/

How to Be Kind to Others? Try These 5 Ways

The other day, a young woman in the mosque asked me whether I can help her and I answered: “InshaAllah”.

So, she asked me: “Please tell me, how can I be kind?”

I was surprised about her question and told her that I was still struggling myself to become a kind person.

So, how can I advise her?

But then I paused for a while. I could feel that she really searched for an answer. All I could think about telling her at the moment was to do abundant istighfar, seeking Allah’s forgiveness. Her question made me ponder.

This article is first and foremost a reminder for myself of the things I have learned from my spiritual teachers, especially Shaykh Kamaluddin Ahmed, of how we can be a kind person.

Seek Forgiveness

To do istighfar is a major element if one aims to become a kind person. The Prophet (peace be upon him) used to recite istighfar at least a hundred times a day despite the fact that he was ma’sum, unable to commit any sin.

In another Hadith, the Prophet stated that he seeks forgiveness more than seventy times a day. Why?

In another Hadith, he explained to us that Allah Almighty created human beings with the capacity to commit sin, so that we seek His forgiveness and He can forgive us.

SubhanaAllah!

Allah loves the one who turns to Him asking for forgiveness. He loves the one who repents (2: 222). Therefore, to do and to feel the istighfar, inshaAllah, can help us to become a kind person.

Don’t Feel You Are Better

How to be kind?

This question did not leave me and I pondered about what other elements are necessary to become a kind person. And I remembered my Shaykh’s lectures on being humble.

We should try to never feel better than any other person or any other of Allah’s creatures. It is important to understand that Allah’s guidance is a huge and tremendous gift that He bestowed upon us. It is nothing we have achieved on our own.

Divine guidance is a gift. So, we should never see a person of a different faith or no faith of being inferior to us. We don’t have the right to feel better than that person because we never know whether Allah will grant that person His guidance and raise them to much higher ranks than us. We never know whether we are destined to die as a Muslim. That is why we should always recite the beautiful dua that our beloved Prophet has taught us:

O Turner of the hearts, keep my heart on Your religion.

We should also not feel better than another person because of our education, our societal status or our economic advantage. These are all gifts from Allah.

And oftentimes, Allah loves the inconspicuous of His servants the most. We don’t know whether the cleaning lady in our company is the secret beloved of Allah. We should be kind to her.

Initiate Salam

Another way to try and erase the feeling of superiority or pride from our heart is by initiating salam when we meet our fellow Muslim brother or sister.

No matter if they are our students, our teachers, our staff, our family or just a fellow Muslim we meet on the street. We should try to greet her/him first because it erases the feeling of pride from our heart.

A Hadith from our beloved Prophet Muhammad (peace be upon him) says that:

The one who initiates the salam is free from pride.

When we say salam to our fellow Muslim brothers and sisters, we also water the flower of love between fellow Muslims. We show that we care. We show that we notice them. When we give them a sincere smile it might make their day and ours certainly, too.

Be of Benefit to Others

The question of how to be kind and how to become kind is closely connected to our very Muslim identity.

The best Muslim is the one that is of most benefit to others.

Therefore, if we strive to become kind we need to be of benefit to others. There are several ways we can benefit others depending on our own personal situation. I always admired the women in my local mosque who prepared all the delicious cakes and cookies to be consumed after religious lectures or for iftar. They really benefited others because they spend their time, money, energy, knowledge and love in making these goodies.

If you are a student help your fellow classmates. If you are eating in a restaurant, keep your place as clean as possible, so the person in charge of cleaning does not have more work to do than necessary.

Help your old neighbor carrying her shopping bags. Leave your seat to the pregnant lady in the bus. Cook for your sick friend or neighbor. Think of new, creative ways to be of benefit to other people, especially in this blessed month of Ramadan.

Give

A very important way to help others is to spend our money on them. This we should do regardless of whether we have lots of money or little. Feed a poor person. Cloth a poor person. Spend on a poor orphan. Help a needy neighbor.

And first and foremost, spend on your family that is in need. The poor have a right over some of our wealth. And, Alhamdulillah, helping other people financially, helps us to become a kind person, InshaAllah.

Most important is our good intention, and that we are only doing it to seek Allah’s pleasure and not to ask people to be thankful to us or praise us.

If we really want to become kind persons, we have to try to always remember Allah Almighty.

Those who remember Allah while standing or sitting or (lying) on their sides and ponder about the creations of the heavens and the earth. (3: 191)

If we remember Allah, we are aware that He is watching us at all times. If we are aware of the fact that He is All-Seeing, All-Knowing, and All-Hearing, it becomes much more difficult to do sin, to be unfriendly to people, to behave badly or to be unjust. Because nothing escapes Him.

There are many other things we can do to improve ourselves.

If you can take some useful information, this comes from Allah Almighty. Alhamdulillah.

If there is anything unclear, wrong or expressed in an impolite way, I ask Allah for His forgiveness.

The post How to Be Kind to Others? Try These 5 Ways appeared first on About Islam.



source https://aboutislam.net/reading-islam/living-islam/how-to-be-kind-to-others-try-these-5-ways/

How to Get Your Daughter to Wear Hijab in 12 Steps

Recently I was at a ladies-only event, but since it was held in a public venue, many of the women remained covered just in case a random man walked in.

At some point, I ended up sitting near a couple of older sisters whom I had never met.  For several minutes they sat silently and seemed disinclined to chat.  Then, out of the blue, one of them gestured to my twelve year old daughter and asked, “Does she wear hijab all the time?”

Slightly confused by her question, I answered, “Well, yes, when she’s outside.  Not at home with family, of course.”

“But not just here, today?” she persisted.  “Even at school? Even at the mall?”

“Yes…”

“How do you get her to do that? How do you get her to wear hijab?” the older lady asked, abruptly.  “We can’t even get our daughters and granddaughters to do it.”

I can’t be sure of her mindset, but I suspect she was thinking that it was ironic that while some “born-Muslims” struggle with submitting to hijab, here I was, an American convert, and my daughter and I were both covering.

 

“I can’t take much credit, honestly,” was my reply.  “Alhamdullilah she chose to wear hijab when she reached maturity, and it wasn’t a struggle.  But it is only by the grace of Allah SWT that any of us obey Him.”

The sister looked at me with interest.  Maybe she expected to hear about some bribes or punishment guaranteed to keep a girl properly covered?

“I make du’a almost every day for Allah (SWT) to keep me and my kids on the straight path,” I continued.  “I think that’s the best way.  None of us should get complacent in our Ibaadah (worship).”

That was the end of my conversation with her, but since that day I have given the matter some deeper thought.  While I do believe the grace of Allah (SWT) is the fundamental reason my daughter (or any of us) wear hijab, I realize there ARE some ways that parents can support and encourage their daughters to cover.

Insha’Allah this list will be of benefit to other parents or grandparents who want to give the young ladies in their life the very best support.

Getting Ready to Wear Hijab

1. Make du’a.

As often as possible, ask Allah (SWT)  to enable you and your children to live righteous lives, including all of the requisites of Islamic dress and behavior.  Allah (SWT) says that a parent’s dua for his/her child will not go unanswered.

2. Start the hijab conversation from a very young age, and keep it positive.

Tell young Muslimahs  that modest dress and behavior are for the sake of Allah (SWT), to love and obey Him and to earn His rewards.

3. Do not oversimplify hijab by making it all about men’s desires!

So many people tell their daughters a version of,  “Cover your beauty so that you won’t tempt men.”  In Islam, the male and female are both commanded to be modest.

Men must lower their gaze and dress and act appropriately.  Women, in addition to striving towards modest behavior, are required to cover their body and hair.  They should perform this act of worship to obey and please Allah (SWT).

With this proactive mindset, the female is taking ownership of her worship.  She is not forced, threatened, or frightened into doing it.  It is between her and her Creator.  It is an investment, Insha’Allah , in the hereafter.

4. If you are a mother, aunt, or grandmother, wear your hijab with pride, knowledge, and optimism.

Now and then, let the young Muslimahs in your life know why you cover and how eager you are to earn Allah’s blessings.  Dress appropriately but also with self-care.  One can be modest while still looking “put together.”  Daughters will pick up on even the slightest negative comments like, “This hijab makes me look old/fat/old-fashioned.”

Focus on the positive instead.  Wear modest clothes that compliment your skin and eye color, that give you energy and make you comfortable and happy.  Your love (or hate) relationship with hijab will be obvious.

5. Enable your young Muslimah to spend time with friends who also wear hijab.

Most teens and pre-teens care deeply about what their peers think and are influenced by them.  Make sure the people they spend the most time with are good examples!  This might require some effort on your part.

Your daughter might not currently have any friends who cover, so you could arrange for her to meet some who do through Muslim youth groups, masjid activities, or family friends.

Having a few very strong Muslim girlfriends made a huge, positive impact on our daughter.

Having a few very strong Muslim girlfriends made a huge, positive impact on our daughter.

In the case of our own daughter, when she reached maturity, she was blessed to have a few close friends who had already started covering.

However, after we moved to a new city, those friends lived far away.  Recognizing how crucial their friendship and example were to our daughter, my husband and I willingly made the three-hour round trip a couple times each month, just to nurture those relationships.

Having a few very strong Muslim girlfriends made a huge, positive impact on our daughter.

6. Throw a hijab party!

Celebrate your daughter’s passage into womanhood by hosting a joyful, girls-only gala.  Our daughter’s party featured decorations in her favorite colors, yummy snacks, festive cupcakes, games with small prizes for the winners, and several gifts for my daughter from friends and family.

The party does not have to be extremely elaborate or expensive to make a girl feel special and loved.

 

The post How to Get Your Daughter to Wear Hijab in 12 Steps appeared first on About Islam.



source https://aboutislam.net/family-life/moms-dads/get-daughter-wear-hijab-12-steps/

Tips for Verifying & Understanding Hadith + Controversial Hadiths Examples

Understanding hadith correctly and verifying its authenticity are very important.

That’s because a lot of  controversial issues that Muslims encounter come from Hadith tradition.

It is controversial because it is an important source of Islamic law and belief that, if we don’t study it properly it can be very misleading.

So, How to Approach Hadith?

How to avoid misquoting it or using it out of context?

And any tips for understanding hadith properly?

Dr. Brown discusses important pointers to keep in mind when coming across hadith.

He also gives examples of unauthentic hadiths that some people use to discredit Islam. Moreover, he also sheds light on some controversial hadiths and shows how to find their correct meaning. For example:

– Are women bad omens?

– Should Muslims fight the whole world?

– And should the houses of  people not attending congregational prayers be set on fire?

Join Dr. Jonathan Brown in this eyeopening lecture.

 

The post Tips for Verifying & Understanding Hadith + Controversial Hadiths Examples appeared first on About Islam.



source https://aboutislam.net/shariah/hadith/hadith-methodology/dr-jonathan-brown-approach-hadith/

6 Muslim Organizations Fighting Climate Change

Climate Change is a huge problem, but we don’t need to feel overwhelmed by it.

Actually, our climate has always been changing, though it is true that the Industrial Age up until now has had seriously adverse effects on the natural process.

Many organizations are working to correct some of the damage humankind has done. 

Knowing it is their position as stewards of Allah’s creation on Earth, these Muslim organizations have committed themselves to tackling climate change.

So what are these organizations? And can you join and assist them?  

Below are 6 organizations worth not just following, but working hard to assist them:

1 – Green Muslims – US

Over ten years in the business of being eco warriors, Green Muslims are the original organizers of Green Iftars. The also hold loads of regular activities to “connect Muslims everywhere to nature and environmental activism.”

Current events include plastic free challenges and local bird walks in Northern Virginia. They also hold an annual summer camp: “Interfaith Learning and Activism: Exploring Why Nature Matters to Us.”

GreenMuslims.Org

Posted by Green Muslims on Sunday, 23 June 2019

 

2 – Wisdom in Nature (WIN) – UK

A treasure trove of activities and resources based on permaculture principles, WIN describes permaculture as: “A practical system for sustainable living, and regenerating the earth and communities. It is based on observing principles and patterns in nature. Rather than seeing living systems as disconnected parts, permaculture helps us to see them as a whole.”

Be sure to get on WIN’s mail list to be informed of events based on your region (London, Brighton, Scotland, Wales, Ireland and England)  focused on Islamic Ecology and Facilitation/Group Work. WIN organizes summer camps and other nature-based retreats, as well.

WisdomInNature.Org

WIN Rep back yard: Maximising space and using local resources: Growing potatoes in unwanted tyres from local shop. Read…

Posted by Wisdom In Nature: Islamic Ecology, Permaculture & Facilitation on Monday, 28 January 2013

3 – XR Muslims – International Rebellion

A branch of the greater XR community, Extinction Rebellion is based on community building, creating a citizens’ assembly, that “…brings people together to learn, deliberate and make recommendations on an issue of public concern.”

 

The best way to be informed of XR Muslims’ events is through their Facebook page.

4 – Climate Change, Agriculture and Food Security (CGIAR)

East and West Africa – South Asia

CGIAR is an immense international organization that is able to do on the ground, grassroots work via its 15 research centers and hundreds of partners around the world, including in East and West Africa, and South Asia.

CGIAR understand the intersections of climate change issues and their work includes: Priorities and Policies for CSA, Climate-Smart Technologies and Practices, Low Emissions Development, Climate Services and Safety Nets, Gender and Social Inclusion, and Scaling Climate-Smart Agriculture.

An enormous wealth or resources and activities, have a look at CGIAR’s website. 
CGIAR.Org

Why Africa needs a Green Revolution: http://bit.ly/2DeQjsM via @TheEconomist #agriculture #foodsecurity #development

Posted by CGIAR on Monday, 12 November 2018

5 – Permaculteurs Musulmans – France

Another permaculture-based organization, with a heavy focus on sustainable agricultural practices , Permaculteurs Musulmans bring Muslims closer to environmentalism while creating an international aid network that also brings Islam closer to environmentalists. That’s the permaculture way! 

Permaculteurs Musulmans has kindly put together an extensive list of international and Muslim organizations fighting climate change and other ecological issues:

Permaculteurs Musulmans Resources List

6 – Groene Moslims – Netherlands

Focusing on the intersection of Climate Change and poverty, Groene Moslims raises awareness with Muslim consumers and entrepreneurs, offering choices for sustainable consumption and corporate social responsibility.

They hold regular informative meetings for consumers and activities in nature to directly connect with the environment. For producers and corporations, they provide workshops and lectures for corporate social responsibility.

GroeneMoslims.Nl

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Q&A: Was Buddha a Prophet of Allah?

In Islam we know that Allah has sent us many prophets and messengers.

“And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.” [Surah Yunus 10:47]

“Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.” [Surah Fatir (Originator) 35:24]

What about Buddha (Siddhārtha Gautama)? This is the queston asked to Abdur-Raheem Green who himself followed the Buddhist values.

Since Buddha has had teaching close to the Islamic values (refrain from anger, have patience, respect all lives, everything happens for a reason etc) one could wonder if he might have been a prophet sent by Allah.

Indeed this could be a possibility, but then his teachings aren’t involving the submission to Allah, the one and only God.

As well it could mean that his teachings were altered and highly corrupted.

But the main opinion is that he was rather philosopher who followed a religion that was not divinely-revealed. There is no mention of a unique God in his teachings and among his witnesses and disciples.

“For every prophet the most important fundamental teaching was that there is only one God that you should worship. […] that you should make your life sincerely and pure for God”

How is it you’re good to all the humans, but you’re not good to the one who created you?”

 

Sheikh Green finishes his answer by “Allahou Allem”, which means only Allah knows.

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Butterfly Boy: The Faith that Keeps Him Going

This very emotional story of our courageous brother Basit Bahram is brought to us by Mohamed Hoblos.

Imagine living with an incurable genetic disease leading to disability and often a reduced life expectancy.

Since his birth brother Basit is suffering from a rare skin condition known as Epidermolysis bullosa (EB).

EB is caused by a faulty gene that makes skin extremely fragile. Hence causes uncontrollable outbursts of wounds and blisters on the body.

“It’s hard […] I’m immobile for the most part. So my day entails me being on my bed for the most part. I can’t really walk. You just look at the way people walk and run and you can’t help but think: I wish I could do that…”

Two years ago, Basit’s older brother Milad, sadly passed away from the same disease.

How this 25 years old brother is still hanging on to life while his condition while is so painful and incapacitating?

His first answer is: Faith and Allah’s promise.

“if I’m brutally honest […] what is my life without faith?! I would have considered suicide a long time ago…”

“[..] when I hear about the mercy of Allah. When I hear about his promise…The thought of being

able to be with Him, persevering and struggling to be with Him. […]

Have some Sabr (patience) and inshallah on the Day of Judgement inshallah we’ll see

the fruits of our labor. This gives me purpose.”

Faith is his shield masha’Allah.

Basit expresses as well his deep love and gratitude towards his parents who took care of him and never complained.

“Religion has been the bedrock of my life, but my parents are the other factor. Alhamdulilah for them, […] they make it so normal. […] It is something that I am so grateful for.”

The strength of Basit’s faith is incredibly touching and uplifting. Let us remember him and his loved ones in our duaa.

May we all realize how blessed we are, ameen.

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The Patience and Determination of Muhammad Ali and Malcolm X

Have you notice how great leaders and figures have the capability to endure hardship?

What is Sabr in Islam? It is one of the main virtues that help us staying in the right path.

Sabr doesn’t only mean patience; rather it is a larger concept. It includes self-control, self-discipline, endurance, persistence and determination as well as acceptance of Allah’s plans.

“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” [surah Al-Baqara 2:153]

 

Through Muslim figures of the 20th century, Imam Omar Suleiman details how Sabr is the tool to get you through difficult times in your life.

 

Indeed someone like Muhammad Ali kept progressing in his fight for justice and his faith. Despite the numerous attempts to intimidate him, he persisted and resisted even his own government.

 

Just like someone as Malcolm X had to endure poverty in his youth, repeated assault while marching peacefully, slander and finally murder. Nevertheless he persevered in his cause even when so many were trying to kill him.

History tells us that the more noble the cause, the harder it will be.

Indeed our Prophet Muhammad (pbuh) had faced the loss of his people, his children, persecutions, famine, slander and more. Yet he persisted and fought for the cause of Allah (subhana wa taala).

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Will God Forgive Me No Matter What?

Islam is the religion of forgiveness. No matter how many sins a person may have committed, he or she never becomes unforgivable.

God is the Oft Forgiving, Most Merciful and Quran stresses these attributes more than 70 times.

And to God belongs all that is in the heavens and all that is in the earth.  He forgives whom He wills, and punishes whom He wills.  And God is oft Forgiving, Most Merciful. (Quran 3:129)

There is however, one sin that God will not forgive and that is the sin of ascribing partners or associates to God. A Muslim believes that God is one, without partners, offspring, or associates. He is the only one worthy of worship.

Say (O Muhammad), He is Allah, (the) One.  Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).  He begets not, nor was He begotten; And there is none co-equal or comparable unto Him. (Quran 112)

Verily, God forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills. (Quran 4:48)

The Unforgivable Sin

It may seem strange to say that God is the Most Merciful, and stress that Islam is the religion of forgiveness while also saying that there is one unforgivable sin.

This is not a strange or unreliable concept when you understand that this grave sin is only unforgivable if a person dies without repenting to God.

At any time, up until a sinful person draws his last breath he or she may turn sincerely to God and ask for forgiveness, knowing that God truly is the Most Merciful Oft Forgiving. Sincere repentance assures God’s forgiveness.

Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven. (Quran 8:38)

Prophet Muhammad (peace be upon him) said:

God will accept His slave’s repentance so long as the death rattle has not yet reached his throat. (At-Tirmidhi, 3537)

Prophet Muhammad also said:

If a person embraces Islam sincerely, then Allah shall forgive all his past sins, and after that starts the settlement of accounts, the reward of his good deeds will be ten times to seven hundred times for each good deed and one evil deed will be recorded as it is unless Allah forgives it. (Al-Bukhari, 41)

Wiping Sins with Islam

Often when a person is contemplating accepting Islam they are confused by or even ashamed of the many sins they may have committed over their lifetime. Some people wonder how they can ever be good, moral people when in the shadows lurk their sins and crimes.

Accepting Islam and pronouncing the words known as the Shahadah or testimony of faith, (I testify “La ilah illa Allah, Muhammad rasoolu Allah.”), wipes a person’s slate clean. He or she becomes like a new-born baby, completely free from sin.

It is a new beginning, where one’s past sins can no longer hold a person captive. There is no need to be haunted by past sins. Every new Muslim becomes unburdened and free to live a life based on the fundamental belief that God is One.

When a person is no longer held back by the fear that their past sins or lifestyle prevents them from leading a good life, the path to accepting Islam often becomes easier.

Knowing that God can forgive anyone, of anything, is certainly a comforting prospect. Nevertheless, understanding the importance of not worshiping anything or anybody other than God is paramount because it is the basis of Islam.

God did not create humankind except that they should worship Him alone and knowing how to keep that worship pure and unadulterated is imperative.

However, the details will often be learned after a person has recognized the sublime truth of the way of life that is Islam.

And follow the best of that which is sent down to you from your Lord (i.e. this Quran, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!”  Lest a person should say: “Alas, my grief that I was undutiful to God (i.e. I have not done what God has ordered me to do), and I was indeed among those who mocked. (Quran 39:55-6)

Islam is a Gift

Once a person has accepted the truth of Islam, thus accepting that there is no god but God alone, there is time for him to learn about his religion.

There is time for him to understand the inspirational beauty and ease of Islam, and to learn about all the prophets and messengers of Islam including the last prophet, Muhammad.

If God should decree that a person’s life would end soon after accepting Islam, it could be seen as a sign of the mercy of God; for a person as pure as a new-born baby would be destined for eternal paradise; by the mercy of God, and His infinite wisdom.

When a person is contemplating accepting Islam, many of the barriers that he or she perceives are nothing more than illusions and tricks from Satan.

It is clear that once a person has been chosen by God, Satan will do his upmost to lead that person astray and bombard them with small whispers and doubts.

Islam is a gift, and just like any other gift it must be accepted, and opened before the true worth of its contents can be revealed.

It is a way of life that makes eternal bliss in the hereafter an achievable dream.

There is no god but God, the One the Only, the First and the Last.

Knowing Him is the key to success and accepting Islam is the first step on a journey to the Hereafter.

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Lessons from the Prophet’s Wisdom: His Patience & Foresight

Modern Psychologists say that wisdom “involves an integration of knowledge, experience, and deep understanding that incorporates tolerance for the uncertainties of life as well as its ups and downs. There’s an awareness of how things play out over time, and it confers a sense of balance.”

One must demonstrate knowledge, understanding, patience, and moderation in all things when trying to attain wisdom. In our times, when we react with minimal knowledge and no understanding, often going to extremes, wisdom is valued little and found far less.

I must confess that I find myself falling into the category of those who are in desperate need of wisdom. I thought by this point in my life, I would have this wisdom thing mastered. But I fail.

It can be defeating, but if we look at the one who faced every situation with wisdom, we can try to model ourselves not on those who participate in Facebook flame wars, or knee jerk reactions to headlines, or even bickering: but we can model ourselves on the highest standard- the standard of the Prophet Muhammad (peace be upon him).

Wisdom when Being Attacked

When we are attacked with personal insults or even faced with insults about our faith, it can be a crucial moment to have wisdom. It is also the most difficult time to have wisdom. I have failed this test many times I am ashamed to say.

But we can always look to the example of the Messenger (peace be upon him) and try better to emulate him. One story I hold near to my heart when facing harsh critics was when the Prophet visited the village of Ta’if to invite its inhabitants to Islam.

Not only did the people of Ta’if reject him and kick him out of their town, they also humiliated him by throwing stones at him, making him bleed.

Upon this humiliation, Angel Gabriel came to him and said:

“Allah has heard what your people say to you and how they reject you. He has ordered the angels of the mountains to obey whatever you tell them to do.”

The angel of the mountains called him, greeted him and said:

“Send me to do what you wish. If you wish, I will crush them between the two mountains of Makkah.”

The Prophet responded:

“Rather, I hope that Allah will bring forth from their loins those who will worship Allah alone and not associate anything with Him.” (Al-Bukhari)

Wisdom in this case was mercy, letting go of ego, and keeping the bigger picture in mind. I am completely amazed by the strength of the Prophet (peace be upon him) and his willingness to have patience with the people who were attacking him in hopes that their children would one day worship Allah alone.

Wisdom when Dealing with Bickering

During the Prophet’s life, even prior to revelation from Allah Almighty, he dealt with his people with wisdom. He demonstrated this while the tribes of Quraysh were rebuilding the Ka’bah:

“The tribes of Quraysh reached the point where the Black Stone was to be placed in its designated site. A dispute erupted between the various tribes of Quraysh. [… The Prophet] asked them to bring a garment and place it on the ground. He placed the Black Stone on it. He then requested that each of the leaders of Quraysh hold the garment from one side and all participate in lifting the Black Stone, moving it to its designated area. […].” (Tafsir ibn Kathir)

In this instance, the Prophet saw that each man needed to feel like a contributing member of this project. He didn’t argue with them. He didn’t automatically take sides. And he did not even show favoritism to those closest to him. Instead, he listened to all sides and met the needs of those seeking his advice. And this wisdom avoided much blood shed.

Taking sides is sometimes the first reaction when dealing with people who seek our advice when bickering. But often that is not what is needed. I have seen all too often that problems escalate quickly when all parties are not respected and listened to.

Wisdom when Retaliation can be Taken

The Prophet taught us that real wisdom means that peace should be sought until those who wish to fight you leave you no other option but to defend yourself and your right to worship Allah (SWT) alone. But even then, when the fight is brought to you, follows you, and demands that you defend yourself; the Prophet showed us how to always keep wisdom as our weapon and armor.

The example of the conquest of Makkah stands out in this case. When the Prophet (peace be upon him) returned to Makkah in victory and having the upper hand after years of persecution and war at the hand of the Quraysh, he did not go back to the city looking for revenge.

He went back victorious, yes. But revenge was not taken. Instead wisdom led him to offer forgiveness, peace, and a du’a:

‘O Allah, Guide my people!’

In the conquest of Makkah, the Prophet’s wisdom, by the will of Allah, guided him to understand that he had a great opportunity. A chance to turn warring peoples into a united community. Wisdom here meant peace and that justice is not about vengeance. And today, the descendants of these people are Muslims.

These are only three of many instances where the Prophet (peace be upon him) showed patience, knowledge, experience, moderation, mercy, restraint as a part of his wisdom. In our lives, we will probably not face obstacles like the Prophet faced. But we can pick up the wisdom he left behind.

The Prophet taught us that:

“Wisdom is the lost property of the Believer, let him claim it wherever he finds it.” (At-Tirmidhi)

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Muslim Panelists on “Being Black, British & Muslim Today”

British Muslim Member of Parliament Naz Shah, representing the area of Bradford West, hosted a program with the Muslim Council of Britain at the House of Lords on October 29th.

The evening’s discussion addressed the important often under-reported subject of racism within the Muslim community under the title, ‘Being Black, British and Muslim Today,’ with four Black Muslim panelists sharing their personal accounts and insights during #BlackHistoryMonth.

Chaired by Bilkis Savage, there were four panelists: Rakin Niass (a teacher), Habeeb Akande (an author), Zamzam Ibrahim (president of the National Union of Students) and Hafsah Dabiri (a researcher). They were supported by an opening by Naz Shah MP and contributions from Afzal Khan MP and Yasmin Qureshi MP.

Bilkis Savage and Naz Shah MP

Introducing the program Naz Shah MP spoke about discrimination, “If I get it (racism) as a Pakistani, then if you add (the variable) of being Black, then it is has a (greater) impact. If you’re female, it’s worse. If you wear a headscarf you’re 85% less likely to get a job… We have to recognize the racism that affects our Black sisters, we have to talk about it.. We are a product of our conditioning and our experiences, and they aren’t always nice.”

Setting the scene, Rashidat Hassan from the MCB asked, “How do we serve and how do we engage Black British Muslim communities? What is our history, what is our heritage? Who are we as Black British Muslims? And finally, what are our contributions in creating communities?”

Yasmin Qureshi MP

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Delhi trapped in a toxic smog

Farm fires raging in neighboring states have sent clouds of smoke floating over the Indian city, posing a health risk to its 20 million residents. (Reuters pictures)

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Muslim Nutritionist on Herbal Doctrine of Signatures

It was reported by Abu Hurairah that the Prophet (PBUH) said, “Allah never inflicts a disease unless He makes a cure for it. …”

Then surely, if this were true, Allah would have also provided a way for these cures to be known. According to the Doctrine of Signatures He (SWT) has.

“And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots– they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand’ (Surat Ar-Ra’d 13:4).

In scientific terms, these signs are referred to collectively as The Doctrine of Signatures. The Doctrine of Signatures is a system that states that God has provided visual cues to each plant’s usage because plants were placed on earth for the good of mankind.

People using this healing tool believe that the key to the human use of plants was hidden in the form (signature) of the plant itself. Under this doctrine, plants are judged by their color, shape, location and growing situation and conditions to give clues on how to use them (Foster).

Signature plants were probably recognized from the beginning of time. However, the first published records we have of this method are found in ancient China where there was a classification that correlated plant features to human organs.

In this system it was considered that yellow and sweet plants were good for the spleen. Red and bitter plants were good for the heart and blood and green and sour plants were good for the liver. Black and salty plants were thought to be good for the lungs (Gibson).

Healing Herbs

Black seed, a famous healing herb in the Islamic world, has a deep black color that The Doctrine of Signatures would relate to the lungs. It also has the deep dark color of damaged cells. Black seed is used as a lung tonic in the Islamic world, and as a healing herb for cancer patients.

Aloe leaves

Gel of the aloe resembles fluids in the body.

Its black color could also be a hint for other uses it has as a plant – that of hair growth and as an all-around tonic. So, in the same way, black contains all the colors of the spectrum black seed contains all the healing tools of the world we need. This could why the Prophet stated that “There is healing in black seed for all diseases except death” (Narrated by Abu Huraira in Sahih Bukhari. Volume 7, Book 71, Number 592).

Ginger is another plant that could be significant because of its color. In the Qur’an, ginger has an elevated status as a drink in paradise (Surat Al-Insan 76:17) and was used by the Prophet Muhammad and his companions (Al-Akili, p.262).

Ginger has a yellow color, which indicates its use in the digestive system as well as with any yellowish fluids associated with the body. Interestingly, ginger is used for digestive complaints, increases the production of semen, and helps dry up yellowish mucus associated with flu and colds.

The ailments of the upper half of the body were treated with upper parts of plants and ailments of lower parts of the body were treated with belowground plant parts. Ginger is a root plant and is usually used for ailments of the lower body – indigestion, nausea, sexual problems and problems associated with the spleen.

More Plants

Aloe Vera, on the other hand, is a plant that grows above the ground, and as such was used for complaints in the upper body such as acid reflux, headaches, mouth sores, and other upper body complaints. The sticky fluid in the interior leaf is used on similar fluids in the body. Aloe is commonly used to purge corrupt fluids in the body in the liver, digestive tract or blood. Flowers, which represent the very tiptop of most plants, are often used for headaches and fevers.

Moreover, plants were also used according to where and how they grew. Desert plants were thought to be good for curing cold constitutional ailments such as sluggish lymph or blood circulation problems and plants growing near the water were considered good for watery illnesses such as lung congestion (Gordon).

The Prophet Muhammad once commented on the usefulness of watercress when he said, “what a beneficial cure both cress seeds and aloes have in common.” Using the Doctrine of Signatures, one could assume that watercress would be good for all complaints involving fluids or water retention in the body. In fact, watercress is used to clean excess fluids from all bodily organs such as the spleen and liver, it can reduce water retention in the body, it can act as an expectorant, releasing excess fluids from the lungs and it can stimulate the fluids of the menstrual periods.

Special Texture

The texture of plants is also considered in The Doctrine of Signatures. Plants with rough stems and leaves were believed effective to heal diseases that destroy the smoothness of the skin. Aloe can also be used as an example here, as it has sharp, pointed leaves, and yet it was used at the time of the prophet to smooth the complexion.

The shapes of plants were also taken into consideration. Flowers shaped like a butterfly became cures for insect bites. Hepatica acutiloba, a perennial wildflower that is common in the eastern U.S. Hepatica has a three-lobed leaf that supposedly bears a resemblance to the liver (James).

Because of this, herbalists believed the plant to be effective in treating liver ailments. Roots with jointed appearance were the antidote for scorpion bites in the time of the Renaissance (Boehme).

Garlic

The sections of garlic are reminiscent of insects.

In The Medicine of the Prophet by Al-Jawziyya he recommends using Garlic, a plant with many sections and legs (resembling an insect), as a poultice for scorpion bites and bee stings (Al-Akili).

Even the patterns and variations of color on plants became a cure as to how they were used. Lungwort, due to the spots on its leaves was related to pulmonary complaints. The petals of the iris were commonly used as a poultice for bruising because the petals resembled bruised skin (Culpepper). Allah has placed these signs on the earth that we may heal by them. However, not everyone is aware of how Allah has made cures so accessible to all and so easy to figure out. For, “How many a sign in the heavens and the earth which they pass by, yet they turn aside from it?” (Surat Yusuf 12:105).

References:

  • Al-Akili, Imam Muhammad. The Medicine of the Prophet. Pearl Publishing House. 1993. (Note: This is a Translation of Al-Jawziyyas book from 1330).
  • Boehme, Jacob. “The Signature of All Things.” James Clarke & Co. Ltd: Cambridge. 1969.
  • Clarkson, Rosetta E. “The Golden Age of Herbs & Herbalists.” Dover Publications Inc: New York. 1972.
  • Culpeper, Nicholas. “Culpeper’s Complete Herbal.” Foulsham & Co. Ltd: London . 1400.
  • Foster, Veronique. “The Celestial Nature of Plants and their Healing Virtues.” 2001.
  • Gibson, Arthur C. “The Doctrine of Signatures.”University. 1999.
  • Gordon, Lesley. “The Mystery and Magic of Trees and Flowers.” London: Grange Books. 1993.
  • Mounet.com. “The Doctrine of Signatures“.
  • James, Tamarra S. “An Introduction to the Doctrine of Signatures.

This article is from our archive, originally published at an earlier date, and now republished for its importance.

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American Madinah: Exhibition Explores Muslim History in Chicago

The Chicago History Museum has opened a new exhibition called “American Medina: Stories of Muslim Chicago,” which aims to educate people on the Muslim history in the city nicknamed “American Madinah,” Oakland Press reported.

The exhibit highlights the experiences of Muslim Chicagoans through audio interviews of more than 40 Muslim voices who share stories of faith, identity, and personal journeys

“I think people are not as familiar with the deep historic roots that Muslim communities have in the city and suburbs,” Chicago History Museum Chief Historian Peter Alter said.


Chicago History Museum Chief Historian Peter Alter. RNS photo by Emily McFarlan Miller

Visitors can listen to more than 40 personal narratives that are enhanced by prayer rugs, maps, photographs, videos, artwork and other everyday items that detail their journeys.

“American Medina” is the last of three exhibits at the museum that explored the impact of Abrahamic religion on the city.

The first, “Catholic Chicago,” was featured in 2008, and the second, “Shalom Chicago,” was featured in 2012. It’s the museum’s hope that those who visit will have a better understanding of the role of Muslims in Chicago with the help of a common theme: oral history.

“While we feature less than a third of the overall collection, we will have over 130 oral history interviews eventually online,” Alter said.

“That will be an ongoing archive. That’s our historical legacy and why we chose oral history.”

Museum staff put the finishing touches on a new exhibition titled “American Medina: Stories of Muslim Chicago”. RNS photo by Emily McFarlan Miller

Muslim History in Chicago

Along the way, the Chicago History Museum exhibition shows how intertwined Muslims’ stories are with the story of Chicago.

The exhibition also features more than 30 personal stories documenting how Muslims in the Chicago area live their faith.

It also documents recent Islamophobia in the city and beyond and includes an autographed jump rope that belonged to Muhammad Ali, who lived for a time in Chicago.

The museum will continue recording oral histories, making them available online after it has ended.

“It means a lot in just sharing our stories and bringing light to experiences and individuals that may not have that opportunity or platform to share what makes them such an important part of our society,” said Sultan Muhammad, 17, one of the teen historians who worked on the exhibition.

“Muslims played a very important role in making Chicago what it is even to this day. So it’s very heartwarming, and there’s a lot of opportunities.”

The Muslim community of metropolitan Chicago reflects the ethnic and theological diversity of global Islam.

Bosnians, Arabs, and African Americans established Muslim organizations in the city prior to 1960.

The Council on American-Islamic Relations estimates Chicago’s Muslim population at between 300,000 and 500,000 people, or between 11 percent and 18 percent of Chicago’s population.

As for mosques, the Council of Islamic Organizations of Greater Chicago says there are 52 within the city’s limits, but that number varies.

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