Skip to main content

Temple Univ. Muslim Students Discuss Faith, Hijab & Fashion

As a Muslim growing up in Pennsylvania, Temple University senior student Nora Alamiri believes that donning hijab was not an easy choice with the absence of the Muslim attire from their country’s culture.

Today, Muslim girls can look to Congresswoman Ilhan Omar (D-MI) and Olympian fencer Ibtihaj Muhammad to see themselves in mainstream American culture, Alamiri told The Temple News

“Hijab has transformed not only with the culture and society of the time but also with the way that women perceive it and choose to cover,”  she added.

Alamiri is a senior public health major and member of the College of Public Health’s Diversity Committee, .

“I had to come to my own decisions and my own beliefs that this is something for me that is a symbol of strength and I choose to wear it because truthfully, I don’t want to be like everybody else,” Alamiri said.

“I want to stand out because, even now in a country where so much is homogenized, it’s kind of unique and cool.”

The situation was different for senior biology major Kurat Abaidullah who said that her hijab made her unique when she was a student at Little Flower Catholic High School for Girls in Hunting Park. Now, she’s happy to be among fellow hijabis and other Muslim students on campus.

“At Temple, fashion in Islam unifies us because when people are walking around like, ‘Hey I like your shoes’ or ‘Hey I like your sweater,’ [Muslim girls are] going around like, ‘Oh my god, where did you get that hijab? I love that!’” Abaidullah said.

The situation has much changed in today’s America.

According to Islamic Fashion Design Council (IFDC), Muslims spent about $322 billion on fashion in 2018. The hijab fashion industry is set to reach $488 billion this year, WHYY reported.

Non-Muslim international fashion lines and retailers have been trying to tap into the niche market for modest clothing.

Note: There is a poll embedded within this post, please visit the site to participate in this post's poll.

For example, high-end label Dolce & Gabbana has lately released a collection of headscarves and coordinated abayas, the loose robes worn by some Muslim women.

Inspiration

Combined with a desire to fuse hijab and street style, Alamiri was inspired to create her own hijabs.

Her first design, slated to be sold on the up-and-coming Philadelphia clothing brand Live By Faith, Inc., is a plain white scarf with a colorful floral background.

Over the flowers is the Arabic word “Modesty”. Below, in English, bold letters say “For modesty.” She chose modesty because it’s the whole purpose of the hijab.

“Modesty means something different to everyone,” she said. “It’s everyone’s personal choice, and whatever way she chooses to cover, that’s up to her. Modesty is a spectrum, and you cannot judge somebody for the way she chooses to cover.”

Hafeezat Bishi, a sophomore communication, and social influence major, said people misinterpret the religious meaning of modesty.

“Hijab means ‘of modesty,’ so when you wear hijab you have to be modest not only in outward appearance but in how you speak, but people like to conflate that with being docile,” Bishi said.

“A lot of people don’t think a woman in hijab can be outspoken, can be a leader, can make a change, which is what these women are doing right now.”

Islam emphasizes the concept of decency and modesty. In many authentic Prophetic hadiths, it has been quoted that “modesty is part of faith”.

And the Islamic dress code is part of that overall teaching. The majority of Islamic scholars agree that modesty is mandatory for both Muslim men and women.

The post Temple Univ. Muslim Students Discuss Faith, Hijab & Fashion appeared first on About Islam.



source https://aboutislam.net/muslim-issues/n-america/temple-univ-muslim-students-discuss-faith-hijab-fashion/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...