3 Things Happen When You Give Zakah

Have you ever stopped for a moment to think about the massive financial gap that exists, globally, between the “haves” and the “have-nots”?

While many people are born into wealthy families, many others are not. Yet, they are born into a world of privilege. This means that even though their parents were not wealthy, they still are born into a society that gives them certain privileges based on race and often religion.

The downside is that the world of the privileged is often an exclusive club that denies minorities and anyone else who does not fit into a societal ‘mold’ even the most basic of human rights. Education is one such right that holds people back and prevents the earning of a stable income.

According to recent research, there are over 1 billion destitute people around the world that survive on only $1 per day and over half of the global population survives on less than $10 a day.

Revealed more than 1,400 years ago, the Noble Quran stipulates the obligation for all Muslims to care for the poor and the needy. One of the main pillars of Islam is the duty for all Muslims, who are able, to pay an annual “poor alms” every year at a rate of 2.5%.

Known as Zakah, it is paid during the Holy Month of Ramadan and carries such a responsibility that the fasting person’s fasts will not be accepted until it is paid. Quite notably, paying Zakah helps you much more than the needy people who receive it.

Purifies Your Wealth & Uplifts Your Faith

When translated into English, the word Zakah means to purify your wealth. That doesn’t mean you have to physically wash your dollars or dirhams! It does mean that, by donating to those in need, you actually “cleanse” the rest of your wealth which helps to remove stinginess and miserliness from your heart. As Allah Almighty says in the Noble Quran:

Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward. (Quran 57:7)

And once your wealth is purified, your faith is uplifted because you have fulfilled a right that Allah has upon you. Remember that all of your wealth has nothing to do with your education, skills or earning potential. It has everything to do with the bounties that Allah has bestowed upon you and is a loan from our Creator.

The poor and destitute also have rights upon you that are fulfilled through the payment of Zakah as well as optional year-round charitable donations.

Increases Your Wealth & Closeness to Allah

You have nothing to lose and everything to gain when you give in charity. Paying the annual Zakah is a mercy and blessing from Allah Almighty as it not only increases your wealth but allows you to draw closer to your Lord. As the Prophet Muhammad (peace be upon him) said:

Two angels descend every morning, and one says: ‘O Allah, give him who spends something, in place of what he spends.’ The other one says: ‘O Allah, give destruction to him who withholds. (Al-Bukhari)

Whatever you give in charity, it will come back to you exponentially. Most importantly, whenever you extend a helping hand to the less fortunate, you become nearer to Allah through open-handness.

Quite notably, the rate of Zakah is very small and will not even put a dent in the wealth of most Muslims. However, neglecting the payment of the poor alms will create an enormous crater in your spirit and have lasting consequences in this life and the next.

Helps the Community & Soothes Your Heart

For the Muslims who faithfully fulfill this duty, it is a great honor and a noble deed to be able to help those who need it the most.

When you pay Zakah the heart is immediately softened and relieved. It is a golden opportunity to help your community while bringing peace to your heart. And when you think of all the billions of Muslims who pay Zakah every Ramadan, it is impossible to calculate the annual global collection of Zakah or ever know how many lives are changed by it. The knowledge is with Allah alone and, as always, He knows best.

As the Holy Month of Ramadan begins its approach, be mindful of your Zakah. Take great care to calculate it properly and pay it on time. And you don’t necessarily have to donate it to a charitable organization that may already be receiving an abundance of Zakah donations.

Do your research and pay your Zakah to those near to you; whether they are poor relatives, neighbors or especially new Muslims who are facing financial distress as a result of embracing the Islamic faith. Many new Muslims are Zakah-eligible due to a loss of spouse, unemployment or familial abandonment upon becoming a Muslim.

(From Discovering Islam’s archive)

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How Muslims Popularised Coffee – Dr Safiyyah Ally

What do you know about coffee? Do you know that Muslims were the first people to consume coffee? Well, click this video to find out this and more from Dr. Safiyyah Ally as she discusses how Muslims popularised coffee for the first 200 years of its existence, spreading from Yemen, Macca, etc.

📚 Read Also: 5 Muslim Inventions that Changed the World

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The Prophet’s (PBUH) Teaching Methods!

Prophet Muhammad (PBUH) had a diverse and interesting way of teaching people, which is part of what made him a role model and shinning example So what are the teaching practices and methods of the Prophet, and what can we learn from them? Click to find out from this video.

📚 Read Also: How Prophet Muhammad Corrected Mistakes (7 Strategies)

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Environment & Ecology in Holy Qur’an

  • Man is the main cause of disrupting the natural balance of the universe
  • Muslims have made significant contributions to various scientific fields, including biology and astronomy.
  • The Qur’an emphasizes the importance of symmetry in nature, which can be observed in the beauty of the universe.

According to scientists and philosophers, man is considered the major factor in disturbing the natural balance of the universe.

Man interferes intentionally or unintentionally in the earth’s ecosystems by impairing its perfect order and precise sequence.

But it seems that man has cut off his nose to spite his face and he now is the victim.

Grave dangers are manifested in pollution of the air, water, soil, outer space and others, as well as the irrational exploitation of the environment’s resources, and inconsistent distribution of human settlements.

📚 Read Also: An Eye on Climate Change

All these factors have led to different problems, all of which are marked by a disturbance to the earth’s natural balance.

Urban populations are concentrated in towns usually emerging close to one or more natural resources (water, oil, fuel, sea, etc.) which create a marked disturbance in the existing natural balance.

This imbalance is mainly attributed to the increasing waste disposal (human or industrial), exploitation of resources and density in population.

It must be admitted that man’s claims on the environment have overstepped the mark in many cases, creating a disruption to the natural balance of various bio- and eco-systems all over the world.

This irresponsible behavior has led to a depletion in the atmosphere and this poses the greatest threat worldwide.

There are countless examples of disturbances to the environment. Forests have been removed, deserts have been encroached upon, and many species of plants and animals have disappeared throughout the world.

📚 Read Also: Islam and Peaceful Coexistence with the Environment

All these affect the macro- environment because it is an integrated whole. The climate has changed and is in fact still changing due to unwise human activities.

There are, however, natural and non-human induced reasons for the climate changes that should not be ignored, such as the pattern of the earth’s rotation around the sun and volcanic explosions.

The overuse of wood, excessive removal of pasture land, and deforestation, which destroys and eradicates magnitudes of the earth’s vegetation, all play a role in raising the earth’s absorption of the sun.

In addition, there is the high use of energy over and above man’s need, which raises the temperature of the atmosphere and thus affecting climate.

The overuse of non-renewable resources – oil, coal and natural gas – leads to a continuous increase in carbon dioxide in the atmosphere, which, in turn, raises the temperature.

The ozone layer has been further exposed to destruction as a result of the exhausts of planes flying in the higher altitudes, as well as gases and fumes expelled from nitrogenous fertilizers and atmospheric pollution from factories.

Continue Reading…

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Do You Hate Getting Advice?

Whether it’s how to be a good Muslim, how you look, or how to approach your studies, everyone is telling you what to do.

But they give it a different name: “friendly advice” is what they claim to be giving.

Even if these advisers mean well, their approach can be annoying and even upsetting to listen to.

Maybe you’re the person giving advice to those around you, maybe you can see things around you that are wrong and feel it is your duty to say something.

If your intention is to genuinely help the person and not feed your own ego, then pay attention to what the Islamic etiquette is for giving advice.

Keep it Courteous

When giving advice, the motive should be love for the person you are advising, you should hate for anything bad to happen to them.

Most Muslims set out on their “advice missions” because they feel they have a duty to do so.

But when this is their motivation, mercy and compassion take a back seat, and people’s feelings get hurt.

[Prophet], call [people] to the way of your Lord with wisdom and good teaching. Argue with them in the most courteous way, for your Lord knows best who has strayed from His way and who is rightly guided.” (An-Nahl 16:125)

I know it can seem a little contradictory when you first read the above verse, but let’s think about it.

How do you argue in a courteous way? I’m not talking about an argument with your sibling; those disagreements tend to be rather uncourteous.

But let’s think about a disagreement you might have with your teacher.

For example, your teacher might have graded your homework, and you genuinely feel like it deserved more. How would you approach that conversation? You would be polite, and you would calmly list the reasons why you think your work deserved a higher grade, but above all, you would stay respectful. You wouldn’t demean the teacher and demand she change your grade while insisting she should have known better in the first place. Right?

Now apply this practice to giving someone advice, keep your voice calm, be polite, explain why you think it would be a good idea for the person to follow the advice, and don’t demean the person, make them feel stupid, or lecture them about knowing better. Stay respectful. Stay courteous.

The above ayah also mentions wisdom and good teaching. Unfortunately, these things are pretty rare these days.

There are a lot of intelligent and knowledgeable people, but that doesn’t necessarily mean they are wise.

Wisdom comes with empathy, experience, and humility. Not everyone can walk around advising people if they lack this essential quality.

Keep it Private

A lot of Muslims will be rather uncomfortable with this. Believers publicly shame other Muslims for the decisions they make.

It is important to remember that this behavior is very serious; it actually distinguishes you as an ‘evildoer’

Islam does not promote this kind of behavior in any way, shape, or form.

“The believer conceals his brother’s faults and gives him advice in private whereas the evildoer exposes his faults and shames him.” -Prophet Mohammed [Jaami’ al-‘Uloom wa’l Hikam 1/236]

The Truth About Naseehah

Most people translate “advice” as “naseehah” in Arabic. Naseehah literally means “sincerity”.

The Prophet (peace be upon him) said, ‘The religion is naseehah (sincerity).” We said, “To whom?” He said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.”’ -Reported by Tamim Al-Dari (Muslim)

As you can see, naseehah should be directed to more than just the people around us, yet most Muslims seem fixated with giving sincere advice to the common folk, and even neglecting the sincerity they should show to Allah, His Messengers, the Qur’an, and the Muslim leaders.

Tips for Giving Advice

1- Speak nicely and be gentle

Never give advice when you are frustrated, and certainly not when you’re angry.

2-Be patient with the receiver

Patience is absolutely essential. The person you are advising may be going through a hard time, and you being hot to them is just another thing dragging them down.

They also might not be ready to follow your advice right away, so leave them to it and back off once you’ve said your piece.

Chances are, they will gradually think about what you have said and start to make a change.

3- Respect confidentiality and don’t discuss it with other people

I shouldn’t have to point this out, but unfortunately nothing is sacred anymore.

One of the main reasons we are hesitant to listen to other people and open up is because of a justified fear that the conversation will be repeated to someone else.

4- Get your facts straight before you go in and try to “fix” things

Never make assumptions or give advice on a situation you have nothing to do with.

5- Pick your moments

The obligations we have to advise our fellow Muslims go beyond just giving out advice.

We have an obligation to deliver it in the most appealing way possible.

6 Practice what you preach

Another one that should be obvious, yet it is the least followed. Don’t advise someone to do something you’re not even doing yourself.

How can you tell people to do what is right and forget to do it yourselves, even though you recite the Scripture? Have you no sense?” (Al-Baqarah 2: 44)

Tips for Receiving Advice

Provided your adviser is following the points above, here are some things to remember if you are on the receiving end of some genuinely sincere advice:

1- Swallow your pride and try to stay humble. Remember that you are not being attacked. Actually listen to what the person is saying.

2 Be willing to improve yourself, as nobody is perfect. We are all on our own unique journeys in life, and being stagnant isn’t healthy.

Always seek to improve yourself; listening to (kind) advice from those close to us can be a great start.

3 – Be kind and appreciative. Appreciate that this person cares enough to try and help you.

A true friend is the one who tells you that you have spinach in your teeth, not the one who ignores it and leaves you walking around like a mess all day.

4 – Be open-minded. Your friendly adviser may have a perspective you haven’t thought of before.

5 – Say “thank you,” even if you’re not going to follow the advice. There is no obligation for you to follow every piece of advice you have been given, but keep the peace.

***

This article is from our archive.

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Take Knowledge From the Knowledgeable

Allah bears witness that none has the right to be worshiped but He, and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. (Quran 3:18)

It is deduced from this verse that the real knowledgeable man is the one who bears witness of Allah’s Justice, but the one who transmits some of what he has read is considered a transmitter, not a knowledgeable man.

If this man narrates to someone what he has found in some books without thinking deeply about these pieces of information, he may make the listener have contradictory ideas about some religious issues.

As a result, the listener may believe that Allah’s Justice is different from ours, but he may start thinking that man in fact does not have the free will, and all his actions and deeds are imposed upon him.

These words are not the words of the knowledgeable, but the ones of the transmitter. He transmits both the facts and false ideas he has read, so he will be punished for transmitting falsehood.

The most precious deed in man’s life is to acquire the Islamic knowledge from a knowledgeable man:

This knowledge contains the rules of the religion, so look thoroughly into the person from whom you acquire the knowledge of your religion. (Muslim)

In another Hadith, the Prophet said:

O Ibn Umar, your religion, your religion is your flesh and blood. Take it from the pious ones, and do not take it from those who deviated. (Kanz Al-Ummal, by Ibn Umar)

Take Knowledge From the Knowledgeable

If someone tells a man about false religious ideas, that might help him commit sins, cover or justifies sins, this is absolutely falsehood.

Some people justify gazing at forbidden things referring mistakenly to what our Prophet Yusuf (peace be upon him) did (when the woman of Al-Aziz wanted to commit adultery with him).
The outcomes of acquiring the sound Islamic knowledge are chivalry, chastity, honesty, trustworthiness and so on.

If the Muslim is entrusted with all the money of this worldly life, he will take his portion only. Hence, the believer is trustworthy, honest and chaste. If he is entrusted with something, he will never betray the trust.

Moreover, the believer gets married to a religious woman in order to have righteous children. Also, he invites his neighbor, his son in law, his nephew, his brother, his friend, etc. to the Masjid in order to get them closer to Allah and be steadfast. Allah the Almighty says:

See you not how Allah sets forth a parable? – A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high)* Giving its fruit at all times. (14: 24-25)

Below is another similitude. Allah the Almighty says:

And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.). (29:43)

The Noble Quran is Allah’s Book. Allah, the Glorified and Exalted, says:

Nay, but they, the clear Ayat [i.e the description and the qualities of Prophet Muhammad, peace be upon him, written like verses in the Torah and the Gospel] are preserved in the breasts of those who have been given knowledge (from the people of the Scriptures). (29: 49)

This means that the verses of the Noble Quran are not merely words that have been written in these papers:

Whoever does not acquire the Islamic knowledge from the people of knowledge will never get the truth. Let alone, whoever does not know the Sunnah will be ignorant of what the scholars discuss. The Prophet said:

Wisdom increases the honor of the noble. (Al-Jame’ As-Sagheer)

If someone is from a noble linage, he will be more exalted after acquiring knowledge, and if he is honorable, knowledge will increase his honor.

A Caliph said:

“If you are noble men, knowledge will make you more elevated, if you are from middle class people, knowledge will make you noble people and if you are from lower class people, you will know how to live by knowledge.”

Someone may be highly educated, but if he is not steadfast on Allah’s Order, he is not knowledgeable, and the knowledge he has is mere ignorance.

On the other hand, you may know someone who is not highly educated, but he acts upon Allah’s Order, he fears Allah, Glorified and Sublime be He, he makes use of whatever sound Islamic fact he receives, he has exalted knowledge even though it may be little.

The knowledgeable man never says something from his own mind, but rather he refers to Allah’s words and the Hadith of the Prophet.

The Excellence of Learning

The Prophet was once asked:

‘O Prophet of Allah, which action is best?

He (peace be upon him) said:

‘Knowledge.’

He was then asked:

‘Which knowledge do you mean?’

He said:

‘Knowledge about Allah.’

They said:

‘We ask you about action but you speak of knowledge’.

The Prophet said:

With your knowledge of Allah, a few actions will suffice and your ignorance about Allah will not suffice even though actions are numerous. (Al-Jami’ As-Sagheer)

Abu Al-Aswad said:

“There is nothing greater than knowledge. Kings are rulers of people, but scholars are the rulers of the kings.”

Is there any king who has no consultants? If a king wants to allow people to do something, or he wants to deprive them of doing something that is related to economy and finance, he consults the experts of economy.

Furthermore, presidents all over the world have prominent consultants, which indicates that knowledge is essential in man’s life. When the president has a social or an economic problem, he meets with the consultants and asks them to find the solution. This means that the backbone of having a healthy and strong society is knowledge.

Prophet Solomon was given the choice to choose between the kingdom, wealth or knowledge:

And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). (27: 16)

Prophet Sulaiman favored knowledge over the money and the kingdom, so he was granted money and the kingdom besides knowledge.

Ibn Al-Mubarak was once asked:

“Who are the best people?”

He answered, “The learned.”

It was then said to him:

“And who are the kings?”

“The ascetics.” He answered.

He was asked: “Who are the dishonorable people then?”

He answered:

“Those who take earthly benefit at the expense of their religion.”

Abridged from https://ift.tt/qRgLp1a

(From Discovering Islam archive)

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Don’t Be Sad: Get Close To Allah (SWT)

In this video, Mufti Menk enlightens us on the character of a true believer in the face of hardships and also the importance of us being patient and getting close to Allah (SWT).

📚 Read Also: How Trusting God Relieves Sadness and Worry

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How Prophet Muhammad Corrected Mistakes (7 Strategies)

Part 1 | Part 2

Mistakes are the consequences of life and being human. They help us repent, learn and grow wiser. Mistakes can be catalysts of self-improvement and reminders of our imperfections. Still, we tend to interpret mistakes more as disaster than opportunity.

Prophet Muhammad, the Messenger of God and the most brilliant educator of humanity, approached mistakes not as cause for shame, but as teachable moments.

Even though the Prophet taught his companions to strive for excellence and conquer their flaws, mistakes were inevitably made, some minor and some very serious. Prophet Muhammad (peace and blessings be upon him) corrected people’s missteps with gentleness, empathy, and creativity.

He used mistakes as opportunities to empower people, not break them.

Studying Prophet Muhammad’s example gives us insight on how to help people in their moments of error. In this part we discuss four lessons that highlight some aspects of how Prophet Muhammad (peace and blessings be upon him) mended mistakes:

1. Address the mistakes

Because mistakes make us uncomfortable, we may ignore them or think they are not our business. The Prophet (peace and blessings be upon him) did not leave mistakes to stand on their own without guiding people towards a solution.

He was sincere toward his companions, and at the center of his attitude toward mistakes was a deep love and compassion. He may have chosen to correct a mistake discreetly, delay his reaction, or withhold a response, but he did so with the individual’s best interest in mind.

Sometimes, the Prophet did not even have to use words to correct a mistake. He once left the company of his companions to express disapproval of an action. A change in his posture would indicate to his companions that something was not right. When a mistake was truly grave, he would emphasize his words and repeat them several times.

The young Usamah ibn Zaid was narrating to the Prophet the events of an armed conflict with their enemy. He described one soldier who had cried out, “There is no God but Allah!” out of hope that he would be spared. Usamah told the Prophet that he then killed the soldier with his sword.

When the Prophet heard this, his face changed. He said,

(How could) you kill him when he said, ‘La ilaha illa Allah’? (How could) you kill him when he said, ‘La ilaha illa Allah’?…

The Prophet kept repeating these words, until Usamah wished that he could erase all his deeds. He said that he wished he could embrace Islam all over again that day, so that he could start his life afresh.  (Al-Bukhari and Muslim)

2. Be gentle

The Prophet was extremely perceptive toward the people around him. He knew when someone was sensitive or vulnerable, and he often approached mistakes with utmost gentleness.

Bedouins were known at the time of the Prophet for being gruff and somewhat uncivilized. Once a bedouin entered the Prophet’s mosque for the first time. He raised his voice in supplication, “O Allah, forgive me and Muhammad, but don’t forgive anyone else!”

The Prophet smiled at him and remarked gently, “You are limiting something that is vast.”

Later, to everyone’s horror, the man urinated on the masjid floor. The Prophet calmed the dismayed onlookers, and told them to leave the man alone.

He reminded his companions that they were sent to make things easy on people, not difficult. The bedouin later recounted his experience with the Prophet:

May my mother and father be sacrificed for him. He did not scold or insult me. He just said,

We do not urinate in these mosques-they were built for prayer and remembrance of Allah.

Then he called for a bucket of water to be poured on the ground. (Ibn Majah and authenticated by Al-Albani)

So deep was the empathy the Prophet had for his people that he did everything possible to make things easy for them. He removed every obstacle that stood between the people and Allah’s forgiveness, and he searched out solutions to individual’s unique circumstances. A man once confessed he was doomed because he slept with his wife while fasting in Ramadan. The Prophet asked if he was able to free a slave. The man said no.

– “Can you fast two consecutive months?

– “No.”

– “Can you feed sixty poor people?

– “No.”

The Prophet stayed quiet. Soon, a basket of dates was presented to him. The Prophet took the dates, and looked for the man.

Take these dates and give them in charity.

The man said dejectedly, “No one is poorer than me, Messenger of Allah. By Allah, there is no family in all of Madinah poorer than mine.”

At this, the Prophet’s face broke into a smile.

Take it and feed your family,” he said. (Al-Bukhari)

Islamic History Month: Canada Plans to Celebrate Muslim Women, Youth

  • The theme for this year is “Celebrating Muslim Women in the Arts & Sciences.” 
  • The event aims to recognize and honor Muslim women’s contributions to society and inspire and empower Muslim youth.

As October approaches, Canadian Muslims prepare for Islamic Heritage Month with events to celebrate and educate about the rich Muslim heritage and contributions to society.

“Islamic History Month Canada believes that through education and sharing positive stories, all Canadians can grow and connect in the best way possible,” a statement on the event’s website said.

“In 2007, IHMC was graciously proclaimed by the honorable and departed Mauril Belanger, MP, for Ottawa-Vanier.

“Since then, IHMC has been proclaimed in provinces and municipalities across Canada, and community members and organizations have hosted countless events every year, bringing communities together to share and learn from one another.”

📚 Read Also: Islamic History Month: Sharing Food with Love

Honoring Women

The IHMC Theme for 2023 is “Celebrating Muslim Women in the Arts & Sciences”.

It aims to honor the historical contributions of Muslim women through the ages and their influence on the progress of the Arts, Sciences, and Society.

“Let us celebrate IHMC with enthusiasm and share the rich contributions of Muslim women who have and continue to contribute to the betterment of Humanity,” the statement added.

“Recognizing and honoring our women will inspire and empower Muslim youth and defeat negative stereotypes of gendered Islamophobia.”

Back in 2007, the late Mauril Belanger, MP for Ottawa-Vanier, proclaimed Islamic Heritage Month in Canada (IHMC). The cities of Kingston, Burnaby, and the province of Manitoba also proclaimed the event.

Later on, IHMC became an independent body with a new Chair in 2013. The Board members are currently from Saskatoon, Regina, London, Ottawa, and Winnipeg.

For more information about events, please check: Islamic History Month Canada on Facebook.

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The Quran is a Communique from My Creator

I was born in a German Christian family during the most ferocious part of WWII, in Berlin, in 1943.

My family moved first to Spain, during the same year, and later, in 1948, to Argentina. There I stayed for 15 years. I attended my grade and high school at the Roman Catholic “La Salle” school, in Cordoba, Argentina.

As was to be expected, very soon I became a fervent Catholic. I was lectured daily for over an hour on Catholic religion and I often attended religious services.

At twelve, my dream was to become a Roman Catholic priest. I was completely committed to the Christian faith.

God observed my folly, and one memorable day, nearly seven years ago, He permitted that a copy of the Spanish translation of the Noble Quran should reach my hands. My father did not object to my reading it, as he supposed that it would only contribute to give me a broader background, and nothing else. He was far from guessing the effect the words of God were going to exert on my mind.
As I opened the Noble Book, I was a fanatic Roman Catholic; as I closed it, I was completely committed to Islam.

Obviously, my opinion of Islam was not a favorable one before I read the Noble Quran. I took the Noble Book with curiosity and opened it with scorn, expecting to find in it horrible errors, blasphemies, superstitions and contradictions, I was biased, but I was also very young and my heart had no time to harden completely yet.

I went through the surahs (chapters) reluctantly at the beginning, eagerly then, and finally with a desperate thirst for truth. Then, in the greatest moment of my life, God gave me His guidance and led me from superstition to truth, from darkness to light, from Christianity to Islam.

In the blessed pages of the Noble Quran, I found solutions to all my problems, satisfaction to all my needs, explication for all my doubts. God attracted me to His Light with irresistible strength, and I gladly yielded to Him. Everything seemed clear now, everything made sense to me, and I began to understand myself, the universe, and God.

I was bitterly aware that I had been deceived by my dearest teachers, and that their words were only cruel lies, whether they were aware of it or not. My whole world was shattered in one instant; all concepts had to be revised.

But the bitterness in my heart was amply superseded by the ineffable joy of having found my Rabb (Lord, Creator, Provider) at last, and I was filled with life and gratitude to Him. I still humbly praise Him for His mercy with me; without His help, I would have remained in darkness and stupidity forever.

Swelled with joy and enthusiasm, I hurried to communicate my findings to other people, to my parents, to my schoolmates, to my instructors. I wanted everybody to know the truth, to be free of ignorance and prejudice, to feel the joy I felt.

I met a fortress surrounding them, a thick wall separating them from the truth. And I was not able to remove that rampart, because it was in their hearts, harder than stone. I was received with scorn and persecution, unable to understand the blindness of my persecutors. I learned that only God can give light.

The more I learned, the more I felt compelled to express my gratitude to God for having led me to Islam, the ideal religion.
I have read sacred scriptures of every religion; nowhere have I found what I encountered in Islam: Perfection.

The Noble Quran, compared to any other scripture I have read, is like the light of the sun compared to that of a match. I firmly believe that anybody who reads the Word of God with a mind that is not completely closed to truth, will become a Muslim, if God pleases. He will also travel from darkness to light.
May God grant His Guidance to all the sincere seekers of truth. The arms of Islam are open to receive them in the heart of a community called by God Himself:

… the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. (Quran 3:110)

Praise is to God, the Lord of the universe!

Source: islamreligion.com.

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source https://aboutislam.net/reading-islam/my-journey-to-islam/the-quran-is-a-communique-from-my-creator/

Sheikh Yasir Qhady: Simple Solution to Teenage Love

These days, many teenagers are directly or indirectly involved in teenage love. But as parents, what solution can we offer to help our children in such situations? Check out this video as Shekih Yasir Qadhi explains what he called “the simple solution” to teenage love.

📚 Read Also: Teenage Love: I Want to Marry Her When I Get Older

The post Sheikh Yasir Qhady: Simple Solution to Teenage Love appeared first on About Islam.



source https://aboutislam.net/multimedia/videos/the-simple-solution-to-teenage-love/

British Student Rejects Home Secretary’s Comments on Muslims, Multiculturalism

As a white British kid, born and raised in Bradford, Elora Kirk has always had Muslim neighbors and friends.

Kirk, 23, said those Muslim neighbors were always friendly and generous and shared food with her family, especially during Ramadan and Eid.

📚 Read Also: Remembering Togetherness on Prophet Muhammad’s Birthday

“I am born and raised in Bradford. The school I went to was in a ‘white’ area, but as long as I can remember, we have always had Muslim neighbors, and it has been great. You learn so much about different cultures and religions,” she told The Mirror.

“Our Muslim neighbors are very generous, always sending over food, especially on special occasions, like Eid and during Ramadan.

“Obviously they have certain rules about their faith, but that doesn’t stop them from being friendly.”

Elora said Bradford has the largest youth population in Europe, adding: “Maybe it’s easier for young people to mix. We don’t have prejudices, maybe.”

Her comments were a sharp contrast to those given by Home Secretary Suella Braverman, who has controversially claimed that multiculturalism has “failed” in Europe.

The eyebrow-raising comment was part of the home secretary’s speech on migration to a centre-right think tank in Washington DC on Tuesday.

Backlash

Prompted by Braverman’s speech, people started to reveal how their own lives suggest that multiculturalism works.

The post British Student Rejects Home Secretary’s Comments on Muslims, Multiculturalism appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/british-student-rejects-home-secretarys-comments-on-muslims-multiculturalism/

How the Prophet Cared for the Elderly (+Stories)

Prophet Muhammad (peace and blessings be upon him), was a pioneer in emphasizing the importance of caring for the elderly irrespective of sex, color, or religion. He himself set a great example in practicing the principles he taught.

This article highlights Islamic teachings related to treating the elderly, and gives glimpses of how the Prophet (peace and blessings be upon him) put them in effect.

A Duty of the Young

Anas ibnMalik (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said,

If a young man honors an elderly on account of his age, Allah appoints someone to honor him in his old age.” (At-Tirmidhi; ranked hasan by Al-Albani)

The Prophet here advises the young of the Muslim society, who will be tomorrow’s elderly, to honor the elderly. Continuous application of this Prophetic advice helps bridge the gap between generations and spreads an atmosphere of love and understanding between the young and the old. Consider here also the generalization in the Prophet’s words: “If a young man honors an elderly; the hadith requires honoring the elderly regardless of their color or religion.

In another hadith Muslims are told to be merciful to all people, Muslim and non-Muslim:

Anas ibn Malik (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said, “By Him in Whosehand my soul is, Allah does not bestow His mercy except on a merciful one.”

They (the Companions) said, “All of us are merciful.”

The Prophet replied, “Not only that each of you has mercy upon the other, but to have mercy also upon all people.” (Abu Ya`la; authenticated by Al-Albani)

A Sign of Reverence for Allah

Abu Musa Al-Ash`ari (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said, “It is out of reverence to Allah to respect the white-headed (aged) Muslim.” (Abu Dawud; ranked hasan by Al-Albani)

In the hadith above, the Prophet considered respecting the elderly a way to show reverence for the Almighty. He linked reverence for the Creator and His creatures with veneration of the All-Powerful and the weak elderly. The hadith implies all kinds of respect and care for the elderly: Health care, psychological care, social care, economic care, ending illiteracy, providing education, and other forms of care that the international community calls for today.

In one hadith, the Prophet disavows those who do not venerate the elderly and considers them alien to the Muslim society:

He is not one of us who does not show mercy to our young ones and esteem to our elderly. (At-Tirmidhi and Ahmad; authenticated by Al-Albani)

The post How the Prophet Cared for the Elderly (+Stories) appeared first on About Islam.



source https://aboutislam.net/shariah/prophet-muhammad/a-mercy-for-all/prophet-cared-elderly-stories/

Birmingham Mosques Join Campaign to Stop Reckless Driving

  • The mosques will educate the community on road safety through various activities and outreach efforts.
  • The campaign is in response to a series of deaths and serious injuries on the streets of the region.

Mosques across the West Midlands have joined a campaign to stop reckless driving in Birmingham following an alarming series of deaths and serious injuries on the streets of the region.

Green Lane Mosque in Small Heath was among these mosques after four people, including two children, were killed in a month in different collisions in June, one while using a pedestrian crossing, Birmingham Mail reported.

📚 Read Also: Birmingham Mosques Urge Muslims to Donate Plasma, Save Lives

The mosques backed the Better Streets for Birmingham campaign, the Safe Streets Now campaign organized by other community groups, and a safer road campaign launched by West Midlands Mayor Andy Street.

“Sadly this year, Birmingham saw an increase in reckless driving, with a direct impact on local mosques and the communities they serve,” the mosque said.

“Among other things, it caused the police to request dashcam footage for evidence. The Safe Streets Now campaign presses for further action of this sort, calling for:

“Peace – from the threat of antisocial driving;

“Space – to walk, cycle, and play without fear;

“Justice – for the victims of road violence.”

Several Activities

There will be various activities and outreach efforts to educate the community on road safety, including Friday sermons delivered widely throughout West Midlands’ mosques.

They will also launch a comprehensive social media campaign to reach people, saying that the Qur’an says: “And whoever saves one [life] – it is as if he had saved mankind entirely.”

“This collaborative effort is not just a civic responsibility; it’s a moral duty grounded in our shared values,” Mustafa Hussein, an imam at Green Lane Masjid and Community Centre, said. 

“In our faith, we are taught that life is sacred. We urge everyone to consider the consequences of your actions, be responsible drivers, and keep our roads safer.”

Saving lives is a key teaching in Islam that can be found in the Qur’an.

Allah tells us that “If anyone saved a life it would be as if he saved the life of the whole humanity.” Qur’an 5:32

The post Birmingham Mosques Join Campaign to Stop Reckless Driving appeared first on About Islam.



source https://aboutislam.net/muslim-issues/europe/birmingham-mosques-join-campaign-to-stop-reckless-driving/

Spotlight on Strong Female Companions of the Prophet (PBUH)

To know anyone, you have to know those closest to them—those who shaped them, taught them, inspired them, and cared for them.

In this way, to know the Prophet (PBUH), you have to know who the people around him were. To be sure, he was supremely influential.

He shaped the lives of his companions in incredible ways. His legacy is still shaping our lives today.

But like any other human being, he was also influenced by others.

Thankfully, Allah (SWT) surrounded the Prophet Muhammad (PBUH) with many amazing people, including some very strong women.

Here is a very brief look at some of the great qualities these women possessed:

Barakah- The Mother

Barakah (may Allah be pleased with her- RA), was a servant in the family of Muhammad (PBUH) long before Muhammad was even born.

She looked after the affairs of her mother and father with great devotion and commitment.

Once, Barakah (RA) narrated what Muhammad’s (PBUH) mother, Aminah, said:

O Barakah! I have seen a strange dream,’

Something good, my lady’, I asked.

[Aminah said], ‘I saw lights coming from my abdomen lighting up the mountains, the hills and the valleys around Makkah.’

Do you feel pregnant, my lady?

Yes, Barakah,’ she replied. ‘But I do not feel any discomfort as other women feel!’

‘You shall give birth to a blessed child who will bring goodness,’ I said.

When Aminah gave birth to Muhammad (PBUH), Barakah (RA) was the first person to hold him. Early in his childhood, Aminah, while on a journey, became seriously ill with fever and passed away.

Barakah became like a mother to the orphan child when he was in the care of his grandfather and then his uncle.

She continued to look after and care for Muhammad into adulthood, as a mother would look after her own child. She stayed with the Messenger of Allah (PBUH) even after his marriage to Khadijah (RA).

And when the message of Allah came to Muhammad, Barakah was one of the first people to accept Islam.

Barakah was warm, protective, and nurturing and became like a second mother to the Prophet (PBUH) who was orphaned so young.

He called her “ummi”, meaning mother in Arabic.

Rufaydah- The Doctor

During the battle of the Trench, Mu’adh (RA) sustained a serious injury for which he sought medical treatment.

It is in this instance that we first come across the name Rufaydah. Her medical skills, and her clinic, which was a simple tent called ‘Rufaydah’s tent’.

From her job experience, Rufaydah became very skilled in healing broken bones, wounds of war, etc.

She was keen, compassionate, and resourceful.

It was said that she sought whatever means were available to her to treat those in her charge.

Remarkably, she never asked for a fee for the treatment she gave, instead spending her own money on her patient’s needs. [ii]

Al-Khansa – The Poet

Al-Khansa (RA) was a true artist who saw beauty in language.

She started crafting poems at an early age, but was timid and never produced more than a few lines.

That was until she retreated into her art when faced with the loss of her brother. In her sorrow, she refined her talent and produced sophisticated and bountiful verses.

She attained fame for her skill in language.

Al-Khansa (RA) embraced Islam in Madinah and pledged her loyalty to the Prophet (PBUH). The Messenger of Allah once heard her recite poetry and asked her to continue.

The Prophet encouraged her in her art and loved to hear her recite. [iii]

Prophet Muhammad: The Thankful Slave

Prophet Muhammad (peace be upon him) embodied all the positive personality traits that can garner success for an individual in any area of the contemporary world.

Whatever advantage we can hope to acquire along our journey of self-actualization, by availing life coaching sessions, reading self-help books, attending grooming classes, or finishing schools- advantages in terms of personal finesse, class, posh manners, polish, personality grooming, or self-confidence, one can actually get all that – and more – just by studying and adopting Prophet Muhammad’s manners, conduct, ways of dealing with others, and social etiquette.

As his wife Aisha, daughter of Abu Bakr eulogized:

“The Prophet’s conduct and manners was the Quran.” (Muslim)

The question that arises then, is what praiseworthy traits does the Quran extol, which were embodied by Prophet Muhammad?

There are too many to innumerate in one article. However, a very interesting concept that the Quran encourages its believers and students to ponder upon and incorporate into their lives is thankfulness: appreciation of, and gratitude for, favors and blessings.

God calls Himself “Shakur” and “Shakir”, too, in the Quran, meaning, one who is appreciative.

…for Allah is most Ready to appreciate (service), Most Forbearing. (At-Taghabun 64: 17)

Even though God does not need even an iota of our good deeds, He nevertheless knows, records, rewards and appreciates even the smallest of good deeds anyone ever does, e.g. when they smile at someone, or give even half a date in charity.

His only requirement for this is that man does these deeds for His sake alone, and not associate any partner with Him. Which means that man must do good deeds purely to please God, and for no other reason. That is when God is “Ash Shakur”.

Despite the praiseworthy trait of thankfulness being mentioned many times in the Quran, few people embody it in their personal lives.

In fact, in many places in the Quran, God mentions in a somewhat ‘complaining’ tone that man is an ingrate, or how little he gives thanks: {..Lo! Man is verily an avowed ingrate.} (Az-Zukhruf 43: 15)

Prophet Muhammad was appreciative of even small, every day good deeds that people around him did.

Despite being the unquestionable authority figure during the latter half of his life, as his people’s Prophet, military commander, judge, husband, father, the only leader of the believers, he was humble to the extent of always mingling into the crowd, being indiscernible from the common man, noticing even what minor children and slaves did, and giving them attention and importance.

A Slave of God

Aisha reported that when Prophet Muhammad (peace be upon him) occupied himself in prayer, he observed such a (long) qiyam prayer that his feet were swollen. Aisha said:

“Allah’s Messenger, you do this (in spite of the fact) that your earlier and later sins have been pardoned for you?”

Thereupon, he said:

“Aisha should I not prove myself to be a thanksgiving servant (of Allah)?” (Muslim)

It is very interesting to note how the Prophet referred to himself as an “abd” – a slave of God. Indeed, even before identifying himself as God’s messenger, he would call himself a slave first.

Let’s analyze the root meaning of the Arabic word “shakur”, which the Prophet used to describe his state as God’s slave:

The meaning denoted by the root letters “sha-ka-ra” doesn’t just encompass the act of verbally and publicly thanking one’s benefactor for their favor, but this root also includes other connotations besides verbal praise and acknowledgement: namely, the heart becoming humbled, lowly and submissive before the benefactor; the tongue commending, praising and acknowledging the benefactor; and the limbs obeying the benefactor and not using the object of beneficence in a way that that benefactor might dislike.

Shukr” also denotes the heart of the beneficiary being filled with love for their benefactor. (Lane’s Lexicon)

All of this is apparent in the above hadith, which mentions how the Prophet’s thankfulness to God became apparent by his praying at night with immense devotion, despite knowing that all his faults had already been forgiven by God, so much so that his feet became swollen and cracked!

This action of his is ultimate proof of how humble, submissive and overflowing with love of God his heart was; a heart devoid of any avarice for personal benefits to be obtained in return for the devoted worship.

Prophet Muhammad was not just a thankful slave of God, but the humility of his heart was also apparent by how he always tried to appreciate God’s creation, i.e. people who did any good, or helped him out in difficult times.

Even in the modern world, thanking people is a surefire way to win their hearts, and a great way for a leader to motivate his followers is to always appreciate the good that they do.

Appreciative Husband

Aisha reported:

“I never felt jealous of any of the wives of the Prophet as much as I did of Khadija, although I have never seen her, but the Prophet used to mention her very often. Whenever he slaughtered a sheep, he would cut it into pieces and send them to the women friends of Khadija. When I sometimes said to him: “You treat Khadija in such a way as if there is no woman on earth except her”. He would say:

“Khadija was such and such (commending her and speaking well of her), and I had children from her.” (Al-Bukhari and Muslim)

Even after Khadija’s death, Prophet Muhammad appreciated her.

He mentioned her positively very often before his other wives; he appreciated her friends and sent gifts as a continuing legacy of goodwill.

He also appreciated the blessing of children that God blessed him with through Khadija.

The post Prophet Muhammad: The Thankful Slave appeared first on About Islam.



source https://aboutislam.net/reading-islam/about-muhammad/prophet-muhammad-the-thankful-slave/