Skip to main content

Going Through Hard Times? Reflect on This Prayer

{Allah does not burden any human being with a responsibility heavier than he can bear.

Everyone will enjoy the fruit of the good that one has earned and shall suffer for the evil that one has committed.

(O Believers, pray like this to Allah:) “Our Lord, take us not to task if we forget and lapse into error inadvertently.

Lord! lay not on us the kind of burdens that You had lain on the people before us.

Lord, lay not on us the kind of burden that we have not the strength to bear.

Be kind to us, forgive us and show mercy to us.

You are our Protector: help us against the disbelievers.“} (Al-Baqarah 2:286)

The prayer made in this verse is that God should not subject believers to the severe tests and the terrible hardships undergone by their predecessors.

It is God’s law that those who commit themselves to follow Truth and righteousness are subjected to tests and tribulations, and it is a believer’s duty to meet them with patience and fortitude.

At the same time, the believer should always pray that God may make it easy for him to follow the path of Truth and righteousness.

Believers pray to God not to place upon them a burden beyond their capacity of endurance, and to subject them only to those tests from which they may emerge triumphant.

May it not happen that the hardships are too much for them to bear, and that their feet falter and are turned away from the path of righteousness.

In order to appreciate fully the spirit of this prayer, one should remember that these verses were revealed on the occasion of the ascension of the Prophet, a year before his migration to Madinah. At that time the struggle between Islam and unbelief had reached its climax.

Prayers at Difficult Time

Not only in Makkah, but throughout the Arabian peninsula, life had been extremely difficult for those who wished to follow the religion of God. In these circumstances the Muslims were told in what manner they ought to pray to their Lord.

It is obvious that if the Bestower Himself tells one how to present one’s request, the granting of the request becomes virtually assured. Hence, this prayer greatly strengthened the hearts of the Muslims.

Moreover, this prayer implicitly taught the Muslims not to allow their feelings to flow along undesirable channels. They should instead mould them into a prayer to their Lord.

No Worldly Ambitions

Think of the heart-rending cruelties to which the Muslims were subjected merely because of their devotion to Truth, and then turn to the contents of this prayer. Consider the physical afflictions and material losses which the Muslims suffered, then note how this prayer does not contain the slightest hint of worldly ambition.

Compare the wretchedness and misery of these devotees of Truth with the pure, exalted feelings with which this prayer is overflowing. This comparison will enable us to appreciate the nature of the spiritual and moral training provided to men of faith.


Based on the author’s tafhem ul Quran.

The post Going Through Hard Times? Reflect on This Prayer appeared first on About Islam.



source https://aboutislam.net/shariah/quran/this-verse/special-prayer-hard-times/

Comments

Popular posts from this blog

List of Times and Places Where Dua is Accepted

A short reminder regarding the recommended times of dua . And I think what you need to know here is that the recommended times of dua or recommended things that can cause your dua to be accepted, can be divided into two sort of large groups: Am I Good Enough to Make Dua for Myself? Situations where your dua is accepted. Times where your dua is accepted So I’m going to very briefly mention them one after the other as much as possible. As for situations where your dua has been accepted: – The person who has been wronged or oppressed . – A person who finds themselves in severe difficulty after a calamity has struck. – The person who is traveling. – Someone who is fasting. – The one who is reciting the Quran or has just recited the Quran – Someone who is performing Hajj or Umrah or jihad. – The one who is making dua for someone in their absence . Because we know that when you make dua for someone in his absence an angel says: “ Ameen and to you”. – A person...

Derechos de Las Mujeres en Islam

Durante el Tiempo del Profeta (la paz sea con él) Veamos cómo fueron tratadas las mujeres de todo el mundo durante la época del Profeta (la paz sea con él). En la Europa del siglo VIII, la religión principal era el catolicismo y durante este tiempo debatían si las mujeres tenían alma. Dijeron que las mujeres eran impuras y que no tenían derecho a la herencia. A las mujeres tampoco se les permitía tocar la Biblia. No era como ahora en el Islam, donde ellas no pueden tocar el Corán durante la menstruación, pero a las mujeres en la Europa del siglo VIII nunca se les permitió tocar la Biblia. En China e India, fueron quemadas vivas cuando murieron sus maridos. En Arabia Saudita practicaron infanticidio femenino en el que, si nacía una niña, la enterrarían viva. Si el marido de una mujer muere, un miembro de su familia se unirá a ella para demostrar que ahora es de su propiedad. Mujeres en el Islam Con el Islam llegó una nueva era para las mujeres. En el Islam, las mujeres tienen la...

Ghuraba (The Strangers): Nasheed with English Subtitles

Islam began as something strange, and it shall return to being something strange, so give glad tidings the strangers. (Sahih Muslim 145) This famous nasheed has many versions; this one is from Muhammad al-Salman and has the subtitles in English embedded. [We are] strangers and we do not bow the foreheads to anyone besides Allah  […] Transliteration to help in the pronounciation:  Ghurabaa’ wa li ghairillaahi laa nahnil jibaa Aisha Stacey  wrote in an article for Aboutislam.net : “I think that many of you would agree that being Muslim in the 21st century makes you well acquainted with being strange. It might even be a metaphor for random, as in you have been randomly selected. […] many converts to Islam will tell you about feeling as if they were strangers, before finding Islam. They will speak of feeling that they belonged somewhere else that their lives were just slightly off center. They often speak about a vague sense of knowing they were not like everyone else...